Sermon Tone Analysis

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Extraversion
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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We’re teaching on the */book of ROMANS/*.
We *ended with* (*/ROM 2:29/*) last week so we’re going to get right into (*/ROM chapter 3/*).
*I.
**/ROM 3:1-2/*
              *A.
What advantage *is it *being a Jew in the flesh*, *or what profit* is it to *be circumcision* in the flesh.
*1.
*In (*/V 2/*) Paul says, “*/Much in every way/*.”
(*/NIV/*)
                                  *a.
What does he mean*?
*b.
*The *Jews were entrusted with the oracles of God*.
*They are blessed*.
*2.
But without receiving* the Lord *Jesus* Christ it is *all without profit*.
*B.
**/ROM 3:3-4/*
                        *1.
*In (*/V 3/*)* Paul asked* the *question*, “*/Shall their unbelief make the faith of God without effect/*?”
*a.
God is always the same.*
He will *never change*.
*b.
No matter what someone believes or doesn’t believe* it will *not change God*.
*2.
*In (*/V 4/*) he *makes* the *statement*, “*/Let God be true, but every man a liar/*.”*
*
                                  *a.
/Anything/* that is* **/contrary to the Word/* of */God is a lie/, *and *everything* that *God says* is the *Truth,* *even* if it *doesn’t look like in the natural*.
*i.
God is right and just in everything that He does*.
*ii.
Even if we don’t agree* with something that He does.
*b.
God’s Word is* also *true*, *even if it doesn’t look like it in the natural*.
*i.
God says *you’re *healed*, *even if* you see *sickness in your body*.
*ii.
Who* are you *going to believe*, your *body* *or the one that created it*?
                                           *iii.
/God/ **/and His Word/ is the **/final authority/*.
*II.
*All right let’s go on with */ROM 3:5-6/*
                   *A.
*Look at */Rom 5:20/*
 
                             *1.
*Just because there is the */Grace of God/** *and* *there is the */mercy of God/**,* does */not mean/* that we are to */sin so/* that it will */abound even more/**.
*
                   *B.
*Even though God’s *grace abounds and His mercy is a reality*, *there is* */still the judgment of God/** and the wrath of God.
*
                             *1.
*And *God is just* *even when He has to use His Judgment and Wrath*.
*a.
**Even if we don’t agree* with it.
*b.
*He *ends with *the statement (*/V 6/*) *“/For then how shall God judge the world/?”*
(KJV)* *
                             *2.
*If there was *any unrighteous in God* then He *could not judge the world.
*
                                      *a.
**/PSA 92:12-15/*
                                      *b.
*(*/2TI 4:8/*) Says, “*/Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing/*.”
(KJV)
                   *C.
**/ROM 3:7-8/*
                             *1.
*In these */Vs/* *Paul* is */dealing with/* a */false doctrine/* and the */people/* that were teaching this doctrine */were saying/* that */Paul/* was the one that was */teaching this/*.*
*
                                      *a.
*In (*/V 7/*) Paul said, “*/For if the truth of God hath more abounded through my lie or (falsehood) unto his glory; why yet am I also judged as a sinner/*?”
(KJV)
                                      *b.
*(*/ROM 3:8/*) in the */NIV/* says, “*/Why not say ‑ as we are being slanderously reported as saying and as some claim that we say ‑ “Let us do evil that good may result?
Their condemnation is deserved/*.”
*2.
*What some of these */false teachers/* were */saying/* is basically that “*/Let’s sin so that God’s righteousness may abound/*.”
*a.
*That’s */like saying/*, “*/Where there is sin/*, */God’s grace does much more abound/*, */so let’s sin so that God’s grace may abound even more/*.”
*b.
/Never/* is the */grace/* *of God* a */license to sin/*.
*i.
**Those* that are *practicing sin will be judged*.
*III.
**/ROM 3:9/** *
 
 
 
 
                   *A.
*Paul is saying, “*/Are we Jews, better than they, Gentiles/*.”
                             *1.
**His answer is*, *“**/No, in no wise/**.”
*
                             *2.
**Paul* has *already proved* that *All of us* are *under sin and *there is *only 1 way to get rid of it.
*
                                      *a.
*And that is *through faith in the Lord Jesus Christ.
*
                   *B.
**/ROM 3:10-18/*
                             *1.
*These */Vs/** *here are taken from *different parts of the O.T., mostly* from the */PSALMS/**.
*
                                      *a.
**Paul* is *writing* *about* the *condition* *of* all *those* that are *under sin*.
*b.
**That’s the condition* that *people are* in *without* the Lord *Jesus* Christ.
*C.
**/ROM 3:19-20/*
                             *1.
*In these */Vs/**.*
*Paul is saying* that *everything* that *we just read in **/Vs/** (**/10-18/**)* *appl**ies** to those under the law**.
*
                             *2.
**In (**/ROM 3:20a/**)* Paul said, *“/Therefore by the deeds of the law there shall no flesh be justified in his sight/.”
*
                                      *a.
*The *observance of neither* the */10 commandments/*, nor the */ceremonial law/*, *nor any other part of the law can justify sin*.
*i.
**Present obedience cannot atone for past sins*.
Whether for the *Jews or us*.
*ii.
*We can *only* be *redeemed from our sins through* the Lord *Jesus* Christ.
*iii.
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