Sermon Tone Analysis
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Emotion Tone
Anger
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Analytical
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Openness
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Conscientiousness
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Extraversion
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Tone of specific sentences
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Anger
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In these Vs.
here we see *something about intercession* that *if we grasp* it fully it will *change our prayer lives*.
In (*V 2*) *Daniel said* that he was *mourning 3 full days*.
The word “*mourning*” comes from the *Hebrew word* “*ABAL*” {aw-bal'} which *means* “*to mourn or to weep*” this *has to do with intercession*.
*I.*
*/LUK 6:21/*
*A.*
*Why* is it that those who *weep now will laugh*?
*1.*
This *weeping* also *has to do with intercession*, and *through intercession* we'll see the *answer* to our *prayers*.
*B.*
Look at */JOHN 16:20/*
*1.*
This is saying *almost the same thing*, but look at */V 21/*.
*a.*
In this *V*, *travail* is also *likened to intercession*, but even a *deeper intercession*.
*b.*
*In travail* *there is* still the *weeping or sorrow*, but this verse says that there is *also anguish*, which means a *heavy burden, or a deep troubling in your spirit*.
*c.*
But *soon the joy comes.
Why*?
*i.*
Because the *thing* that you have been *praying for is birthed into existence* or into this realm.
*C.*
*/ROM 8:22-23/*
*1.*
In (*V 23*) it tells us that *all of us who have* the *Spirit can enter into groanings, intercession and travailing*.
*2.*
Lets go down to */V 26-27/* (This is still talking about the same thing, intercession.)
*a.*
*1st* we see that the *H.S. helps us to pray* for the things that we *know not*, and he *also* *helps* us to *pray* when we *run out of words* in English.
*b.*
The word “*Helpeth*” in (*V 26*) does *not do justice* *to* what the *Greek* says.
*i.*
The Greek says it means, “*To take hold together with against*.”
*ii.*
*The H.S. takes hold with us against the powers of darkness*.
*II.*
Turn back with me to */DAN 10: 2-3/* Just *another thought* about these *2 Vs*. is that it makes it clear that there are *different ways to fast*.
Fasting doesn't always mean total abstinence from food.
Daniel said, “I ate no pleasant bread.”
*A.*
Go down to */V 10‑13/*
*B.*
Notice that the *angel* was *not sent from heaven* to Daniel with the message *until Daniel prayed*.
*1.*
*God sent the message* on the *1st day*.
But the *answer was 21 days in getting there*.
*a.*
*Sometimes* when we pray, the *answer doesn't get through instantly*.
*b.*
That *doesn't mean* that *God doesn't hear us* *or hasn't sent the answer.*
*i.*
*/1JOHN 5:14‑15/*
*c.*
When we pray *God does hear us* and He *does send the answer*, but many times it *doesn't get through*.
*2.*
(*V 13 of DAN 10*) explains why.
[read it]
*a.*
The *Bible* is *not talking about a physical person*.
*b.*
An *angel* is *not a physical being*; he's a *spiritual being*.
*c.*
What this *V* is *trying to tell us* is that *there was on the earth an earthly kingdom* *with a prince of Persia heading it up*.
*d.*
*But* right *above it in the heavenlies* was a *spiritual being* also *called* the *Prince of Persia*.
*e.* *This* was the *one* who was *really in control of Persia*.
*3.*
In our story here *with Daniel*, *this spiritual being*, called the *prince of Persia*, didn't *want the angel to get through* with the answer.
*a.*
When the *prince of Persia withstood the angel*, *God sent another* angel, and *finally*, on the *21st day*, *he got through* to Daniel with the message.
*4.*
Now look at */V 20/*.
The message that the angel brought was that the *empire of Persia* would come to an *end* and *Grecia* {or Greece} will *take over*.
*a.*
But the part I wanted you to see is *right in the middle* of the *V.* the angel said, “And now will I return to *fight* with the prince of Persia.”
*C.*
Now turn with me to */EPH 6:12/* THE marginal reading says, “*against wicked spirits in the heavenlies*”.
*1.*
The bible talks about *3 heavens.*
Paul said in (*2CO 12:2*)* “*I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.”
(KJV)
*a.*
Most *scholars say* that *Paul* was *talking about himself* that was caught up to the 3rd heaven.
*b.*
The *1st* *heaven* is *right above us*, it's the *atmosphere*.
*c.*
Beyond that we have the *2nd heaven*, that's *where* the *stars are*, *or* you could say *space*.
*d.*
*3rd* you have the *heaven of heavens*, this is where *God's throne* is.
*2.*
*We have evil spirits* that are *walking around on* the face of this *earth and* we also have those *evil spirits* that are *in the atmosphere*.
*a.*
In (*Dan 10*) the *angel confronted* one of these *wicked spirits in the heavenlies*.
*b.*
*This evil spirit* must have been *very powerful*.
The *angel could not get through* in his *own power*.
*i.
*This *evil spirit* must have been *close to equal* in strength for the angel.
*ii.*
It's *very possible* that this *evil spirit* was a *fallen angel*.
*c.*
This godly angel had to *call* for *Michael* the *archangel* to help him get through.
(*JUDE 1:9* calls Michael an archangel)
*III.*
Turn with me to */EZE 28:/* I want to *look at* the *double kingdom*, like the one we have here in (EZE) which we also had in DAN 10 (prince of Persia) */Vs.
1‑2/*
*A.*
The *prince of Tyrus* referred to here is a man.
The “*Lord said, *“*Yet thou art a man*”.
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