Sermon Tone Analysis

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*We’re going to continue* our teaching on *“The Healing of the Lord.”*
*I) **Last time* we *looked at* *Mark 1:40-41*.
So let’s turn back there so we can *pickup where we left off*.
*A) **This verse points out the Will of God* *concerning healing*.
*The man didn’t know* *if Jesus was willing to heal him*, *but Jesus said to this leper*, *“I will.”*
*1) *The *Wuest translation* says it would be *better worded*, *“I desire it.”*
*2) **This reveals to us the will of the Lord* Jesus Christ *concerning* the subject of *healing*.
*He desires* *all* *to be healed*.
*B) *Here’s just a little *interesting side thought*.
The Word *“CANST”* *in verse 40* *where the leper said*, *“Thou canst make me clean.”*
*1) *The Word *“CANST”* here *comes from the Greek* word *“DUNAMIS,”* which means, *“the power of God or the ability of God.”*
*a) **This man* *had no problem believing that Jesus had the power to make him whole*, *but* he *didn’t know* *if it was the Lord’s will* for healing.
*b) *But *Jesus made very clear* by saying, *“I will or I desire it.”*
*C) *Turn with me to *MATT 15:21-28.*
*1) *From *reading* these *Vs*.
we can *see* that *Jesus healed* this *woman’s daughter*.
But some *interesting things* are *mentioned* here.
*2) **1st* of all it *says* in *(V 22)* that this *woman is a Canaanite*, *meaning* that *she was* *a gentile*.
*3) *Then in *(V 24)* *Jesus told her* that *He was sent only to the Jews*.
This *woman fell down* and *worshipped* Him; (If you need something from God, spend time in *worship*, it *puts you in the right place.*)
*a) *IN *(V 26)* JESUS SAID, *“It is not meet to take the children’s bread, & to cast {it} to dogs.”*
*b) **Jesus* was *saying* that *healing*, *deliverance*, *prosperity*, and all the *blessings of God* *are children’s bread*.
*4) *JESUS SAID IN *(MAT 15:24), “I am not sent but unto the lost sheep of the house of Israel.”*
IN OTHER WORDS*, TO THE JEWS.*
*a) *THEN *IN* *(MAT 15:26)* *JESUS REFERRING TO The JEWS AS CHILDREN* *SAID*, *“It is not meet to take the children’s bread, and to cast {it} to dogs.”*
*b) **To make it* a little *clearer* to you, *Jesus said* that *healing/ /and all of God’s blessings* *belong to the Jews*, no 1 else.
*5) **GAL 3:16, 26-31.*
*a) **If you’re in Christ* *you are Abraham’s seed.*
*Abraham* was the *1st* *Jew* *that means/, /you are a Jew*.
*(i) **According to* *(GAL 3)* *you are a Jew*; *therefore* *the blessings of God belong to you*.
*b) **This woman* here in *(MAT 15)* *came* to Jesus almost *begging the Lord* to *heal her daughter*.
*(i) **We don’t have to beg* *because* *we are God’s children* and in right standing with Him.
*D) **PSA 37:25.
says,*
*1) *(PSA 37:25) “I have been young, and /now/ am old; yet have I not seen the righteous forsaken, nor his seed begging bread.”
*2) **We don’t have to beg for bread* (which Jesus called healing and God’s promises) because they’re *already ours*.
*3) *Just *another thought* about this woman in *(MAT 15)*, *she worshipped Jesus*, but that *isn’t always enough*.
*4) **The thing that got the job done**/ is found in/* *(V 28)* where Jesus said, *“O woman, great {is} thy faith: be it unto thee even as thou wilt.
And her daughter was made whole from that very hour.”*
*a) *It was *her/ /faith/ /that got the job done*.
*II) *Turn with me to *NUM 21.*
*A) *In this passage we have the *story **of* the *children of Israel **sick from **snakebites*.
*1) **NUM 21:7–9.*
*a) *Actually this *brazen serpent* is a *type of Christ*.
*b) *It’s a *shadow **of what Jesus provided for us by being put on the cross **and **being made sin for us*.
*2) **As many as looked to* *the brazen serpent **lived*.
*a) **Today*, *as many as look to Jesus* *as their healer* *are healed*.
*B) **All of us* are *on* an *equal basis **when it comes to* the *benefits of* the *Atonement*, *or* this *redemptive plan*.
*1) *The* **words*, *“whosoever or whosoever will”*, are *usually* *used to invite sinners to be saved*.
*2) *The *words*, *“as many, **everyone, **all, *and* **any**”* are many times *used to **invite the sick and diseased to be healed*.
*3) *And the invitation is always positively promised with a *“shall be saved, **shall have life, **shall recover, **shall raise him up, **healed them all, **and **as many as touched him were healed**.”*
*a) **When we do our part*, *God is always faithful* to do his part.
*b) **(HEB 10:23)* Says, *“Let us hold fast the profession of {our} faith without wavering; (for he {is} faithful that promised;).”*
*C) *The* **benefits of Calvary* *are for you*.
*If God healed all **then*, *He still heals all*; that is, *all that come to Him* for healing.
*1) **(HEB 13:8)* Says*, “Jesus Christ the same yesterday, and to day, and for ever.”*
*2) **MATT 12:14-15.*
*3) *We *always hear about the **woman, **with the issue of blood*, who *touched the hem of Jesus garment*.
*She wasn’t the only one **who did the same thing*.
*MATT 14:35-36*.
*4) **(LUK 6:19)* SAYS, *“And the whole multitude sought to touch him: for there went virtue out of him, and healed {them} all.”*
One translation says, *“And He healed them all.”*
(*Phillips Modern Translation*).
*III) **MATT 8:16‑17* *Jesus* is *still healing the sick*, *to fulfill the prophet’s words*: *“Himself took our infirmities* (*WEAKNESSES*), *and bare {our} sicknesses* (*DISEASES*)*”*.
*A) **You are included* in the *“our”* of *(MATT 8:17)*, and *God is bound by His covenant* *to* continue to *heal all who are sick*, in order to fulfill His word spoken by Isaiah.
*1) **PSA 89:34*.
Says, “My covenant will I not break, nor alter the thing that is gone out of my lips.”
*a) **(LUK 4:40)* Says, *“Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.”*
*b) **Healing was for all in those days* *and* *Jesus* the healer *never changes*.
*B) *Look with me over to *ACTS 8:5-8*.
*1) **Jesus proved* *to b*e exactly *the same **when **Philip preached* *Christ*.
*C) *In *(ACTS 3)* *Peter ministered* to a *crippled man* and he was healed.
*1) *Let's turn there.
*Acts 3:1-16*.
(1-8, 16)
*2) **Jesus proved* to be exactly the *same for Peter*.
*IV) **Whenever **Jesus was preached **as* the *sacrifice for* our *sins **and* *sicknesses*, *healing was a result* for the sick, *as well as salvation* for the lost.
*A) **ACTS 14:8-10.*
*1) **Paul must have preached* the Gospel of *salvation and healing*, *because* the *lame man* *received faith to be healed* *while listening to Paul’s* *message*.
*2) **Whenever healing is preached in the full benefits for all*, *and **people give heed to the Word preached*, *faith is always imparted* *and* the *people are always healed*.
*a) **True faith in the Word* of God *never fails*.
*b) **But faith cannot be exercised* *when someone is undecided* as to *whether God heals or not*.
*c) **(James 1:6‑7)* says, *“But let him ask in faith, nothing wavering.
For he that wavereth is like a wave of the sea driven with the wind and tossed.
(7) For let not that man think that he shall receive any thing of the Lord.”*
*B) **Let it be settled and establish* forever that *it is God’s will for you to be healed.*
*1) *God said, *“I am the Lord that healeth thee.”*
*2) **If God said it*, *and* *God cannot lie*, *He meant it*.
*And if He meant it*, *healing is yours*.
TFC & WOLCC 4~/26~/92 SUN AM and W. O. L. C. C. Sunday, December 13, 1998.
WOLCC Sunday,8~/4~/02
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