Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Emotion Tone
Anger
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Fear
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Sadness
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Analytical
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
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Anger
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The way of the Righteous contrasted with the way of the ungodly.
Who is blessed by God?
Blessed is the man v1
who walks not… in the counsel (advise) of the ungodly,
who stands not… in the path of sinners,
who sits not… in the seat of the scornful;
What does it mean to be blessed?
, ,
Man’s original state was one of being blessed by God.
What was man’s sin that resulted in the curse of God?
After the fall God cursed man
All believers are blessed by God with every spiritual blessing ()
“......Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful;” (, NKJV)
What is the counsel of the ungodly?
What does it mean to walk in their counsel?
The word “counsel” is esah
6098.
עֵצָה ʿēṣāh: A feminine noun meaning advice, a plan.
It sometimes may suggest the idea of a plot
ēṣāh”
The word for “ungodly” is the word “rasha”
7563.
רָשָׁע rāšāʿ: An adjective meaning wicked, guilty, in the wrong, criminal, transgressor.
Lots example of walking, standing, and sitting.
A feminine noun meaning advice, a plan.
Example of someone listening to the counsel of the ungodly.
(5)
“After this Absalom the son of David had a lovely sister, whose name was Tamar; and Amnon the son of David loved her.
Amnon was so distressed over his sister Tamar that he became sick; for she was a virgin.
And it was improper for Amnon to do anything to her.
But Amnon had a friend whose name was Jonadab the son of Shimeah, David’s brother.
Now Jonadab was a very crafty man.
And he said to him, “Why are you, the king’s son, becoming thinner day after day?
Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.”
So Jonadab said to him, “Lie down on your bed and pretend to be ill.
And when your father comes to see you, say to him, ‘Please let my sister Tamar come and give me food, and prepare the food in my sight, that I may see it and eat it from her hand.’
”” (, NKJV)
What does it mean to stand in the path of sinners?
The word for “stand” is the word “amad”
5 So Jonadab said to him, “Lie down on your bed and pretend to be ill.
And when your father comes to see you, say to him, ‘Please let my sister Tamar come and give me food, and prepare the food in my sight, that I may see it and eat it from her hand.’
” 6 Then Amnon lay down and pretended to be ill; and when the king came to see him, Amnon said to the king, “Please let Tamar my sister come and emake a couple of cakes for me in my sight, that I may eat from her hand.”
The word for “stand” is the word “amad”
a , ;
b
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d
e
The New King James Version.
(1982).
().
Nashville: Thomas Nelson.The word for “stand” is the word “amad”
5975.
עָמַד ʿāmaḏ: A verb meaning to stand, to rise up; to take one’s stand.
the word for “sinners”.
2400.
חַטָּא ḥaṭṭāʾ: A masculine noun meaning sinners and an adjective meaning sinful
Following through on the advice of the ungodly.
()
“Then Amnon lay down and pretended to be ill; and when the king came to see him, Amnon said to the king, “Please let Tamar my sister come and make a couple of cakes for me in my sight, that I may eat from her hand.””
(, NKJV)
What does it mean to sit in the seat of the scornful?
the word “sit”
3427.
יָשַׁב yāšaḇ: A verb meaning to sit, to dwell, to inhabit, to endure, to stay.
the word “scornful”
3887.
לִוּץ lûṣ, לִיץ liyṣ, לֵץ lēṣ: A verb meaning to boast, to scorn, to mock, to deride, or to imitate.
Sin, once embraced brings forth scorn, contempt, and hatered.
()
Baker, W., & Carpenter, E. E. (2003).
The complete word study dictionary: Old Testament (p.
860).
Chattanooga, TN: AMG Publishers.Lots example of walking, standing, and sitting.
“However, he would not heed her voice; and being stronger than she, he forced her and lay with her.
Then Amnon hated her exceedingly, so that the hatred with which he hated her was greater than the love with which he had loved her.
And Amnon said to her, “Arise, be gone!”
So she said to him, “No, indeed!
This evil of sending me away is worse than the other that you did to me.”
But he would not listen to her.
Then he called his servant who attended him, and said, “Here!
Put this woman out, away from me, and bolt the door behind her.”
Now she had on a robe of many colors, for the king’s virgin daughters wore such apparel.
And his servant put her out and bolted the door behind her.” (, NKJV)
How did it work out for Amnon after he followed the advice of the ungodly?
Lot walks in the counsel of the wicked.
(pitched his tent toward Sodom)
8 So Abram said to Lot, j“Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.
9 kIs not the whole land before you?
Please lseparate from me.
mIf you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.”
10 And Lot lifted his eyes and saw all nthe plain of Jordan, that it was well watered everywhere (before the LORD odestroyed Sodom and Gomorrah) plike the garden of the LORD, like the land of Egypt as you go toward qZoar.
11 Then Lot chose for himself all the plain of Jordan, and Lot journeyed east.
And they separated from each other.
12 Abram dwelt in the land of Canaan, and Lot rdwelt in the cities of the plain and spitched his tent even as far as Sodom.
13 But the men of Sodom twere exceedingly wicked and usinful against the LORD.
“So Abram said to Lot, “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.
Is not the whole land before you?
Please separate from me.
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.”
And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the Lord destroyed Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt as you go toward Zoar.
Then Lot chose for himself all the plain of Jordan, and Lot journeyed east.
And they separated from each other.
Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom.
But the men of Sodom were exceedingly wicked and sinful against the Lord.”
(, NKJV)
By the time of the the battles between the kings of Sodom and Gamorrah against the invading armies led by Chedorlaomer king of Elam (IRAN).
Lot was dwelling in Sodom.
“And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.
Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains.
Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.
They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.
Then one who had escaped came and told Abram the Hebrew, for he dwelt by the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and they were allies with Abram.”
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