Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Openness
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Conscientiousness
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Tone of specific sentences

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Anger
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Anger
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The Door
John 10:7 NKJV
Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.
The next verse begins to talk about Jesus as the good Shepherd…
The statement “I am the door,” is found in verse 7 and again in verse 9.
These “I AM” proclamations point to His unique, divine identity and purpose.
In this “I AM” statement, Jesus colorfully points out for us the exclusive nature of salvation by saying that He is “the door,” not “a door.”
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The Word - a short insert!
it is eternal
it is timeless
It is fixed and steadfast
it is settled.
Psalm 119:89 NKJV
Forever, O Lord,
Your word is settled in heaven.
John 1:1–2 NKJV
In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
His very own Word.
You see, God’s Word and God are perfectly equal.
They’re inseparable, united, and one.
God’s Word emanates from His very being.
It’s not something that describes God, but something that is God.
When God speaks, He releases Himself.
Simply put, God’s Word releases God.
Whenever God speaks, He releases whatever is in Him.
There is no difference between God and His Word!
It means that as God is, so is His Word.
As the Word is, so is God.
The Word of God is not something that’s natural,
but is something that’s absolutely unequivocally supernatural!
The Word of God is a He!
It (He) existed from before the foundation of the world
It (He) brought everything into being!
Hebrews 11:3 NKJV
By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
The Rehma Word.
—- Coming from the Logos Word
John 1:1–3 NKJV
In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things were made through Him, and without Him nothing was made that was made.
Psalm 33:6 NKJV
By the word of the Lord the heavens were made,
And all the host of them by the breath of His mouth.
Behold the true nature of His Word.
His gentle but powerful voice declares in the hearts of the seeking that the Bible is more than meets the natural eye.
John 1:14 NKJV
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
2 Peter 1:20–21 NKJV
knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.
2 Timothy 3:16–17 NKJV
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.
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In the dictionary…
A Door — is a moving structure used to block off, and allow access to, an entrance to a building.
Doors normally consist of a panel that swings on hinges on the edge.
Similar exterior structures to doors are called gates.
If you do a google search for doors ——-
there are all kinds of doors - stone - iron - wood - plain - fancy
When open, doors admit people, or light.
Many doors are equipped with locking mechanisms to allow entrance to certain people and keep out others.
As a form of courtesy and civility, people often knock before opening a door and entering a room.
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Matthew 7:8 NKJV
For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
Doors are used to screen between areas of a building for aesthetics, keeping formal and utility areas separate.
Doors also have an aesthetic role in creating an impression of what lies beyond.
Doors are often symbolically endowed, and the guarding or receiving of the keys to a door, or being granted access to a door can have special significance.[1]
Doors and doorways frequently appear in metaphorical or allegorical situations, literature and the arts, often as a portent of change.
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This kind of sheep pen was in the countryside, where the shepherds would keep their flocks.
This type of sheep pen was nothing more than a rough circle of rocks piled into a wall with a small open space to enter.
Through it the shepherd would drive the sheep at nightfall.
Since there was no gate to close—just an opening—the shepherd would keep the sheep in and wild animals out by lying across the opening.
He would sleep there, he would literally become the door to the sheep.
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I thought about doors and
The door is a point of access - a point of entrance - to somewhere
it marks the separation point between lack and supply
it opens the way of access for provision to all that is inside
Let me ask you….
What is behind Door #1— Jesus ??
A locked door is a barrier to entry or access
A shut door can be opened to gain entry
An open door is an entrance - an easy entrance
The Door in (named Jesus) is NEVER locked!
John 10 NKJV
“Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.
But he who enters by the door is the shepherd of the sheep.
To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.
And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.”
Jesus used this illustration, but they did not understand the things which He spoke to them.
Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.
All who ever came before Me are thieves and robbers, but the sheep did not hear them.
I am the door.
If anyone enters by Me, he will be saved, and will go in and out and find pasture.
The thief does not come except to steal, and to kill, and to destroy.
I have come that they may have life, and that they may have it more abundantly.
“I am the good shepherd.
The good shepherd gives His life for the sheep.
But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.
The hireling flees because he is a hireling and does not care about the sheep.
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