Stories | I want to know Christ.
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Paul said… “I want to know Christ...” 5 words at the center of the Christian church. Its possible to take all of the NT and slide it under those words.
If you read the Gospels you are introduced to a wide variety of characters. Some are Jews, Some are Greeks, Some are Africans, they are coming from all over the place and there is no real way to put them on a map but if we were to map them you could do so around one central thought. What did they do with Christ when they met Him.
If two people come from different countries and live totally different lives but they responded the same way when they met Christ, they are similar. In ways that two people who were born into he same family and act in the same way responded differently to Christ. Everything in the Gospels revolves around the question, “What do you do when you meet Him?”
When you get into the letters in the NT, Paul’s John’s Petter’s letters. The question changes from, “how are you oriented, to rather or not you are united in Christ.”
So Paul will ask are you united in Christ in His death and His resurrection. “I want to know Christ.” He says I want to be found in Christ, He says I am crucified with Christ. John says… “We live as Christ.” Pauls says in Colossians 3 When Christ who is your life appears, on that day you finally appear with him.”
In the letters what you get is the language about this mystical union that a christian has in the life of Jesus Christ. So that what has to Christ is happening to me at the same time. Jesus is not crucified, Jesus and I are crucified. It wasn’t just his death, it was my death and my resurrection. What no one is talking about in either the gospels or the letters is accepting Christ. No one ever tells us to accept Christ. Jesus is never portrayed as someone waiting outside our lives, hat in hand begging for us to accept him. He is portrayed as a face a a phenomenon. He is like lightning that when He strikes people fundamentally divide. This is why John’s Gospel says... “after Jesus spoke, some of the people said, but others said...” In John’s Gospel says that those that are in Christ are being caught up in this union with Him. How did we dumb this down. How did this life, this invitation to life, all come down to whether or not someone has accepted Christ?
Paul Hiebert
Bounded Sets
Bounded Sets
A bounded set is where we create a boundary, a theological border, a doctrinal fence, and separate those who are inside the fence from those who are out. It is an “us” versus “them” mentality where everyone on the inside is accepted, loved, and welcomed, while those outside the fence are kept away until they can change their beliefs and behaviors to fit the entry requirements.
The pastor and elders and leaders of the church or organization often serve as the gatekeepers in such situations, welcoming those who belong while admonishing those who don’t to “change their ways.”
Bounded Set Illustration
Bounded Set Illustration
If it helps, you can think of a bounded set as a Western style horse corral. The cowboys build the fence to keep the horses from wandering away. Outside the fence is where wild beasts and rustlers reside, just looking for a chance to kill or steal a horse.
In this situation, the fence serves to protect the property of the cowboys, and also makes it easier for them to feed and care for their herd. Occasionally, a wild animal gets into the corral, where he is summarily shot.
Sometimes, however, the cowboys go out and capture some mustangs from the wild, and bring them back to the corral. But before these wild horses can be introduced to the rest of the herd, they must be broken. They must learn to enjoy the safety of the fence.
Usually, the wild horses are tamed, and introduced to the rest of the herd. Though they may still long for the freedom of the open range, they eventually learn that life inside the corral is pretty good. There are no predators and the food is easy to obtain. It is safe, warm, and clean, and there is plenty of time for food and friendship with other horses.
Bounded Set Churches
Bounded Set Churches
One can easily see the many similarities between the image of the horse corral and what is today the most prominent model for church. Doctrinal statements and membership requirements serve as the fence. The Pastor and Elders are the cowboys, who do most of the protecting and providing so that the horses can feel safe, warm, and clean, leaving plenty of time for food and fellowship.
As long as the horses have a good group of cowboys, it’s not a bad deal. The only real cost to the horses is their freedom.
Centered Sets
Centered Sets
The other model is a centered set. In a centered set, there are no boundaries. There are no walls. There is no fence. There is no dividing line between “us” and “them,” no rules or guidelines to determine who is “in” and who is “out.” Everyone is loved, welcomed, and accepted, no matter what. Everyone automatically “belongs.”
But how is this different than just a random mass of people randomly milling around? Because of what is at the center. A centered set has no boundaries to keep people out, but it does have something compelling at the center which pulls people in. There are no gatekeepers turning people away, for everyone is on equal footing, being pulled toward the center.
In such a way, while everyone “belongs” in the set, involvement in the set is not based on who has made it through the gate and is now inside the fence, but rather is based on the proximity to the center, and the direction they are moving. Those who are closest to the center, who are clustered around the center, will be the most involved with each other. Those who are further out, but who are also moving toward the center, may also be involved with each other as they are drawn in. But they are not looked down upon for being “further out” for everyone, at some point or another, were also “further out.”
Everybody recognizes that it takes time to be drawn in, and some move faster while some move slower. Some even move backwards. In fact, lots of people do. Many get closer in to the center, and do not like what they see, and so start heading back in the opposite direction. But everybody understand this, because everybody has done it.
The pull toward the center is never so strong that it cannot be resisted, and everyone has resisted and drawn away from the center at one point or another, and so they understand that people sometimes pull back. But no matter how far someone pulls back, at no point do they ever stop “belonging” for there is no outer boundary that can be crossed.
Centered Set Illustration
Centered Set Illustration
If a horse corral helped picture the bounded set, a water hole in the African grasslands might be a good picture of a centered set. In many cases, there will be only one watering hole for miles and miles in any direction. This means that animals that live in the area will never stray too far from the water, especially in the dry season.
During the rainy season, they may stray further from the hole, but they always know where the water can be found, just in case the rains do not come. And during the dry season, when the rains do not come and the grass withers away and the ground is parched, it is not uncommon to find hundreds of different animals all sharing the same watering hole. Animals that at any other time of year might stay away from each other, or even prey on one another, will live in relative peace and safety near the water hole. Lions, zebras, deer, and birds will drink from the same water, and while the rains are absent, will not stray too far from the water, for they know that the water is their life.
There are no fences to pen them in, and no cowboys to keep the peace, and yet the draw of the water is enough to accomplish both.
Centered Set Churches
Centered Set Churches
While centered sets are not the common way of doing church today, they are becoming more common, and will be, I believe, the predominant model of the future.
People of all backgrounds and beliefs will be welcomed at the table to join in the conversation, to participate in serving the community, to learn from and challenge each other, and to encourage one another to move ever closer to Jesus Christ. In such an atmosphere, there is room for people of all faiths, all backgrounds, all races, and all creeds.
Philippians 3 (ESV)
Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.
Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained.
Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. So the law is holy, and the commandment is holy and righteous and good.
Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. For we know that the law is spiritual, but I am of the flesh, sold under sin. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.
Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged. Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.
Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.