Leviticus 13-19

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Leviticus 13–19

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Leviticus 13

Leviticus 13 (NKJV)

The Law Concerning Leprosy

1 And the Lord spoke to Moses and Aaron, saying:

2 “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.

3 The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

4 But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore seven days.

5 And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days.

6 Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.

7 But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

8 And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

9 “When the leprous sore is on a person, then he shall be brought to the priest.

10 And the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling,

11 it is an old leprosy on the skin of his body. The priest shall pronounce him unclean, and shall not isolate him, for he is unclean.

12 “And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks,

13 then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned white. He is clean.

14 But when raw flesh appears on him, he shall be unclean.

15 And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy.

16 Or if the raw flesh changes and turns white again, he shall come to the priest.

17 And the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean.

18 “If the body develops a boil in the skin, and it is healed,

19 and in the place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be shown to the priest;

20 and if, when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil.

21 But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days;

22 and if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.

23 But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24 “Or if the body receives a burn on its skin by fire, and the raw flesh of the burn becomes a bright spot, reddish-white or white,

25 then the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore.

26 But if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days.

27 And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.

28 But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn.

29 “If a man or woman has a sore on the head or the beard,

30 then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard.

31 But if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days.

32 And on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin,

33 he shall shave himself, but the scale he shall not shave. And the priest shall isolate the one who has the scale another seven days.

34 On the seventh day the priest shall examine the scale; and indeed if the scale has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.

35 But if the scale should at all spread over the skin after his cleansing,

36 then the priest shall examine him; and indeed if the scale has spread over the skin, the priest need not seek for yellow hair. He is unclean.

37 But if the scale appears to be at a standstill, and there is black hair grown up in it, the scale has healed. He is clean, and the priest shall pronounce him clean.

38 “If a man or a woman has bright spots on the skin of the body, specifically white bright spots,

39 then the priest shall look; and indeed if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin. He is clean.

40 “As for the man whose hair has fallen from his head, he is bald, but he is clean.

41 He whose hair has fallen from his forehead, he is bald on the forehead, but he is clean.

42 And if there is on the bald head or bald forehead a reddish-white sore, it is leprosy breaking out on his bald head or his bald forehead.

43 Then the priest shall examine it; and indeed if the swelling of the sore is reddish-white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the body,

44 he is a leprous man. He is unclean. The priest shall surely pronounce him unclean; his sore is on his head.

45 “Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, ‘Unclean! Unclean!’

46 He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.

The Law Concerning Leprous Garments

47 “Also, if a garment has a leprous plague in it, whether it is a woolen garment or a linen garment,

48 whether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather,

49 and if the plague is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous plague and shall be shown to the priest.

50 The priest shall examine the plague and isolate that which has the plague seven days.

51 And he shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the plague is an active leprosy. It is unclean.

52 He shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; the garment shall be burned in the fire.

53 “But if the priest examines it, and indeed the plague has not spread in the garment, either in the warp or in the woof, or in anything made of leather,

54 then the priest shall command that they wash the thing in which is the plague; and he shall isolate it another seven days.

55 Then the priest shall examine the plague after it has been washed; and indeed if the plague has not changed its color, though the plague has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside.

56 If the priest examines it, and indeed the plague has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather.

57 But if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague; you shall burn with fire that in which is the plague.

58 And if you wash the garment, either warp or woof, or whatever is made of leather, if the plague has disappeared from it, then it shall be washed a second time, and shall be clean.

59 “This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean.”

The Hebrew word “Tsara’ath”, translated here us leprosy is broad scope of diseases that it includes the disease known to us as leprosy or hansen disease but it is not exclusive of that. It broadley reffers to infectious disease that lead to the disifigurigment of the body and of the skin.

Leprosy of the garments, and later on of building: includes things like mold, fungus and similar infestation.

Qauarantine was a measure used to keep the spread of the disease.

Spiritual sigificance

Leprousy typifies sin.

Sin is like leprosy, once it takes hold of someone it begins to spread to every facets of his life, thus making unclean and unfit to dwell in the camp of the Lord.

Thus that person must be an outcast and seprate from the camp of the Lord until he is cleansed from his leprosy

Leviticus 14

Leviticus 14 (NKJV)

1 Then the Lord spoke to Moses, saying,

2 “This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest.

3 And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper,

4 then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop.

5 And the priest shall command that one of the birds be killed in an earthen vessel over running water.

6 As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water.

7 And he shall sprinkle it seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field.

8 He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days.

9 But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.

10 “And on the eighth day he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.

11 Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the Lord, at the door of the tabernacle of meeting.

12 And the priest shall take one male lamb and offer it as a trespass offering, and the log of oil, and wave them as a wave offering before the Lord.

13 Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.

16 Then the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the Lord.

17 And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering.

18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. So the priest shall make atonement for him before the Lord.

19 “Then the priest shall offer the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering.

20 And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be clean.

21 “But if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil,

22 and two turtledoves or two young pigeons, such as he is able to afford: one shall be a sin offering and the other a burnt offering.

23 He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the Lord.

24 And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the Lord.

25 Then he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

26 And the priest shall pour some of the oil into the palm of his own left hand.

27 Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.

28 And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

29 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord.

30 And he shall offer one of the turtledoves or young pigeons, such as he can afford—

31 such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So the priest shall make atonement for him who is to be cleansed before the Lord.

32 This is the law for one who had a leprous sore, who cannot afford the usual cleansing.”

33 And the Lord spoke to Moses and Aaron, saying:

34 “When you have come into the land of Canaan, which I give you as a possession, and I put the leprous plague in a house in the land of your possession,

35 and he who owns the house comes and tells the priest, saying, ‘It seems to me that there is some plague in the house,’

36 then the priest shall command that they empty the house, before the priest goes into it to examine the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to examine the house.

37 And he shall examine the plague; and indeed if the plague is on the walls of the house with ingrained streaks, greenish or reddish, which appear to be deep in the wall,

38 then the priest shall go out of the house, to the door of the house, and shut up the house seven days.

39 And the priest shall come again on the seventh day and look; and indeed if the plague has spread on the walls of the house,

40 then the priest shall command that they take away the stones in which is the plague, and they shall cast them into an unclean place outside the city.

41 And he shall cause the house to be scraped inside, all around, and the dust that they scrape off they shall pour out in an unclean place outside the city.

42 Then they shall take other stones and put them in the place of those stones, and he shall take other mortar and plaster the house.

43 “Now if the plague comes back and breaks out in the house, after he has taken away the stones, after he has scraped the house, and after it is plastered,

44 then the priest shall come and look; and indeed if the plague has spread in the house, it is an active leprosy in the house. It is unclean.

45 And he shall break down the house, its stones, its timber, and all the plaster of the house, and he shall carry them outside the city to an unclean place.

46 Moreover he who goes into the house at all while it is shut up shall be unclean until evening.

47 And he who lies down in the house shall wash his clothes, and he who eats in the house shall wash his clothes.

48 “But if the priest comes in and examines it, and indeed the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.

49 And he shall take, to cleanse the house, two birds, cedar wood, scarlet, and hyssop.

50 Then he shall kill one of the birds in an earthen vessel over running water;

51 and he shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times.

52 And he shall cleanse the house with the blood of the bird and the running water and the living bird, with the cedar wood, the hyssop, and the scarlet.

53 Then he shall let the living bird loose outside the city in the open field, and make atonement for the house, and it shall be clean.

54 “This is the law for any leprous sore and scale,

55 for the leprosy of a garment and of a house,

56 for a swelling and a scab and a bright spot,

57 to teach when it is unclean and when it is clean. This is the law of leprosy.”

Focus verse 1-8

This was the process by whcih the leper to be cleansed and to enter the camp of the Lord

There is analogy of that can be infered from this law to a certain extent about the sacrifice of Christ and the cleansing of the sinner

Firstly he must be examined by the priest to see the state of his leprosy has Changed

Then one bird is killed and the other is dipped the blood of the bird that is killed, and the blood is spirnkled upon the person and the bird is then loosed

Analogy of the Gospel and the cleansing of the sinner through it.

It is only when the leper exhibited a certain change of state that order were given by the priest for sacrifice.

So as sinner must exhibit true repentance and exhibit a heart decided to turn away from sin before the sacrifice of Christ could cleanse him.

The slain bird and the bird dipped in the blood of the slain bird and let loose typify, the one bird the death and the other the resurrection of Christ .

Leviticus 15

Leviticus 15 (NKJV)

The Law concering the Bodily discharge

1 And the Lord spoke to Moses and Aaron, saying,

2 “Speak to the children of Israel, and say to them: ‘When any man has a discharge from his body, his discharge is unclean.

3 And this shall be his uncleanness in regard to his discharge—whether his body runs with his discharge, or his body is stopped up by his discharge, it is his uncleanness.

4 Every bed is unclean on which he who has the discharge lies, and everything on which he sits shall be unclean.

5 And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until evening.

6 He who sits on anything on which he who has the discharge sat shall wash his clothes and bathe in water, and be unclean until evening.

7 And he who touches the body of him who has the discharge shall wash his clothes and bathe in water, and be unclean until evening.

8 If he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening.

9 Any saddle on which he who has the discharge rides shall be unclean.

10 Whoever touches anything that was under him shall be unclean until evening. He who carries any of those things shall wash his clothes and bathe in water, and be unclean until evening.

11 And whomever the one who has the discharge touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until evening.

12 The vessel of earth that he who has the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.

13 ‘And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, wash his clothes, and bathe his body in running water; then he shall be clean.

14 On the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the Lord, to the door of the tabernacle of meeting, and give them to the priest.

15 Then the priest shall offer them, the one as a sin offering and the other as a burnt offering. So the priest shall make atonement for him before the Lord because of his discharge.

16 ‘If any man has an emission of semen, then he shall wash all his body in water, and be unclean until evening.

17 And any garment and any leather on which there is semen, it shall be washed with water, and be unclean until evening.

18 Also, when a woman lies with a man, and there is an emission of semen, they shall bathe in water, and be unclean until evening.

19 ‘If a woman has a discharge, and the discharge from her body is blood, she shall be set apart seven days; and whoever touches her shall be unclean until evening.

20 Everything that she lies on during her impurity shall be unclean; also everything that she sits on shall be unclean.

21 Whoever touches her bed shall wash his clothes and bathe in water, and be unclean until evening.

22 And whoever touches anything that she sat on shall wash his clothes and bathe in water, and be unclean until evening.

23 If anything is on her bed or on anything on which she sits, when he touches it, he shall be unclean until evening.

24 And if any man lies with her at all, so that her impurity is on him, he shall be unclean seven days; and every bed on which he lies shall be unclean.

25 ‘If a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean.

26 Every bed on which she lies all the days of her discharge shall be to her as the bed of her impurity; and whatever she sits on shall be unclean, as the uncleanness of her impurity.

27 Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening.

28 ‘But if she is cleansed of her discharge, then she shall count for herself seven days, and after that she shall be clean.

29 And on the eighth day she shall take for herself two turtledoves or two young pigeons, and bring them to the priest, to the door of the tabernacle of meeting.

30 Then the priest shall offer the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.

31 ‘Thus you shall separate the children of Israel from their uncleanness, lest they die in their uncleanness when they defile My tabernacle that is among them.

32 This is the law for one who has a discharge, and for him who emits semen and is unclean thereby,

33 and for her who is indisposed because of her customary impurity, and for one who has a discharge, either man or woman, and for him who lies with her who is unclean.’ ”

In the Old testament the dwelling of God among his people was phyical in nature, in physical temples and in the camp.

Hence any physical impurity such as we read here was deemed as ceremonially unclean in the camp.

Now in The New Testament this ceremonial uncleaness of the flesh don’t apply to us becuase God dwelling among his people in spiritual in nature.

So the unlceaness translates to spiritual uncleaness.

Finally, God through this law was inspiriting the israeliets with a profound reverence for holy things by prohibiting anyone from the tabernacle who had any kind of uncleaness, ceremonial as well as natural.

Leviticus 16

Leviticus 16 (NKJV)

The day of atonement

1 Now the Lord spoke to Moses after the death of the two sons of Aaron, when they offered profane fire before the Lord, and died;

2 and the Lord said to Moses: “Tell Aaron your brother not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud above the mercy seat.

3 “Thus Aaron shall come into the Holy Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.

4 He shall put the holy linen tunic and the linen trousers on his body; he shall be girded with a linen sash, and with the linen turban he shall be attired. These are holy garments. Therefore he shall wash his body in water, and put them on.

5 And he shall take from the congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering.

6 “Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house.

7 He shall take the two goats and present them before the Lord at the door of the tabernacle of meeting.

8 Then Aaron shall cast lots for the two goats: one lot for the Lord and the other lot for the scapegoat.

9 And Aaron shall bring the goat on which the Lord’s lot fell, and offer it as a sin offering.

10 But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

11 “And Aaron shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall kill the bull as the sin offering which is for himself.

12 Then he shall take a censer full of burning coals of fire from the altar before the Lord, with his hands full of sweet incense beaten fine, and bring it inside the veil.

13 And he shall put the incense on the fire before the Lord, that the cloud of incense may cover the mercy seat that is on the Testimony, lest he die.

14 He shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.

16 So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness.

17 There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel.

18 And he shall go out to the altar that is before the Lord, and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

19 Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and consecrate it from the uncleanness of the children of Israel.

20 “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat.

21 Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man.

22 The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.

23 “Then Aaron shall come into the tabernacle of meeting, shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.

24 And he shall wash his body with water in a holy place, put on his garments, come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

25 The fat of the sin offering he shall burn on the altar.

26 And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

27 The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. And they shall burn in the fire their skins, their flesh, and their offal.

28 Then he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

29 “This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who dwells among you.

30 For on that day the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the Lord.

31 It is a sabbath of solemn rest for you, and you shall afflict your souls. It is a statute forever.

32 And the priest, who is anointed and consecrated to minister as priest in his father’s place, shall make atonement, and put on the linen clothes, the holy garments;

33 then he shall make atonement for the Holy Sanctuary, and he shall make atonement for the tabernacle of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.

34 This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year.” And he did as the Lord commanded Moses.

The day of atonementing Symbolying of the atoning work of Christ.

The Highpriest is a shadow of Christ who is our high priest.

Only the Highpriest was to be in the tabernacle during the day of atonement, typifiying the sole role of Christ in the work of atonement.

The High priest was to present two goats one for sin offering the other for an escape Goat.

Both these goats signify the role of Christ as the sacrifice for sin.

One one hand Christ carries our sins upon himself, whenever we confess our sins this sins is laid upon him. He becomes sin who knew no sin.

The other through his death, he take away our sins.

Prior to the offering of the goat for the sin of the people, The High Priest had to offer incence and fill the tabernacle with incense.

Christ also prior to the cross he interceded for us in gethsamene.

He is our intercessor, when he prayed he was doing the work of the highpriest, interceding in our behalf for the atonement of our sins.

Leviticus 17

Leviticus 17 (NKJV)

The Sancity of Blood

1 And the Lord spoke to Moses, saying,

2 “Speak to Aaron, to his sons, and to all the children of Israel, and say to them, ‘This is the thing which the Lord has commanded, saying:

3 “Whatever man of the house of Israel who kills an ox or lamb or goat in the camp, or who kills it outside the camp,

4 and does not bring it to the door of the tabernacle of meeting to offer an offering to the Lord before the tabernacle of the Lord, the guilt of bloodshed shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people,

5 to the end that the children of Israel may bring their sacrifices which they offer in the open field, that they may bring them to the Lord at the door of the tabernacle of meeting, to the priest, and offer them as peace offerings to the Lord.

6 And the priest shall sprinkle the blood on the altar of the Lord at the door of the tabernacle of meeting, and burn the fat for a sweet aroma to the Lord.

7 They shall no more offer their sacrifices to demons, after whom they have played the harlot. This shall be a statute forever for them throughout their generations.” ’

8 “Also you shall say to them: ‘Whatever man of the house of Israel, or of the strangers who dwell among you, who offers a burnt offering or sacrifice,

9 and does not bring it to the door of the tabernacle of meeting, to offer it to the Lord, that man shall be cut off from among his people.

10 ‘And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people.

11 For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.’

12 Therefore I said to the children of Israel, ‘No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.’

13 “Whatever man of the children of Israel, or of the strangers who dwell among you, who hunts and catches any animal or bird that may be eaten, he shall pour out its blood and cover it with dust;

14 for it is the life of all flesh. Its blood sustains its life. Therefore I said to the children of Israel, ‘You shall not eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off.’

15 “And every person who eats what died naturally or what was torn by beasts, whether he is a native of your own country or a stranger, he shall both wash his clothes and bathe in water, and be unclean until evening. Then he shall be clean.

16 But if he does not wash them or bathe his body, then he shall bear his guilt.”

“the Life of the flesh is in the blood” signifying the connection between the spirit of life and the blood of man.

Hense the commandment not to eat blood, because blood is sacred since it is the life of the all flesh.

God has reserved the blood to himslelf and allowed men only one use of it which is for sacrifice unto God.

This command still apply to us in the New Testament.

Acts 15:28-29, Acts 21:25: we are instructed not to eat blood.

Leviticus 18

Leviticus 18 (NKJV)

Laws of Sexual Immorality

1 Then the Lord spoke to Moses, saying,

2 “Speak to the children of Israel, and say to them: ‘I am the Lord your God.

3 According to the doings of the land of Egypt, where you dwelt, you shall not do; and according to the doings of the land of Canaan, where I am bringing you, you shall not do; nor shall you walk in their ordinances.

4 You shall observe My judgments and keep My ordinances, to walk in them: I am the Lord your God.

5 You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.

They were not to copy or immitate the lifestyle of the surrounding people.

They were to have their own lifestyle which is dicated by the word of God.

Hence being a distinct and holy people among the nations.

In like manner we are not to copy the lifestlyle of unbelievers and to walk like them and be like them. We are to be holy in body and in Spirit.

Ephesians 4:17-18 “17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart;”

6 ‘None of you shall approach anyone who is near of kin to him, to uncover his nakedness: I am the Lord.

7 The nakedness of your father or the nakedness of your mother you shall not uncover. She is your mother; you shall not uncover her nakedness.

8 The nakedness of your father’s wife you shall not uncover; it is your father’s nakedness.

9 The nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you shall not uncover.

10 The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you shall not uncover; for theirs is your own nakedness.

11 The nakedness of your father’s wife’s daughter, begotten by your father—she is your sister—you shall not uncover her nakedness.

12 You shall not uncover the nakedness of your father’s sister; she is near of kin to your father.

13 You shall not uncover the nakedness of your mother’s sister, for she is near of kin to your mother.

14 You shall not uncover the nakedness of your father’s brother. You shall not approach his wife; she is your aunt.

15 You shall not uncover the nakedness of your daughter-in-law—she is your son’s wife—you shall not uncover her nakedness.

16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness.

17 You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are near of kin to her. It is wickedness.

18 Nor shall you take a woman as a rival to her sister, to uncover her nakedness while the other is alive.

19 ‘Also you shall not approach a woman to uncover her nakedness as long as she is in her customary impurity.

20 Moreover you shall not lie carnally with your neighbor’s wife, to defile yourself with her.

21 And you shall not let any of your descendants pass through the fire to Molech, nor shall you profane the name of your God: I am the Lord.

22 You shall not lie with a male as with a woman. It is an abomination.

23 Nor shall you mate with any animal, to defile yourself with it. Nor shall any woman stand before an animal to mate with it. It is perversion.

24 ‘Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you.

25 For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants.

26 You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you

27 (for all these abominations the men of the land have done, who were before you, and thus the land is defiled),

28 lest the land vomit you out also when you defile it, as it vomited out the nations that were before you.

29 For whoever commits any of these abominations, the persons who commit them shall be cut off from among their people.

30 ‘Therefore you shall keep My ordinance, so that you do not commit any of these abominable customs which were committed before you, and that you do not defile yourselves by them: I am the Lord your God.’ ”

Leviticus 19

Leviticus 19 (NKJV)

Moral and Ceremonial Laws

1 And the Lord spoke to Moses, saying,

2 “Speak to all the congregation of the children of Israel, and say to them: ‘You shall be holy, for I the Lord your God am holy.

3 ‘Every one of you shall revere his mother and his father, and keep My Sabbaths: I am the Lord your God.

4 ‘Do not turn to idols, nor make for yourselves molded gods: I am the Lord your God.

5 ‘And if you offer a sacrifice of a peace offering to the Lord, you shall offer it of your own free will.

6 It shall be eaten the same day you offer it, and on the next day. And if any remains until the third day, it shall be burned in the fire.

7 And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.

8 Therefore everyone who eats it shall bear his iniquity, because he has profaned the hallowed offering of the Lord; and that person shall be cut off from his people.

9 ‘When you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest.

10 And you shall not glean your vineyard, nor shall you gather every grape of your vineyard; you shall leave them for the poor and the stranger: I am the Lord your God.

11 ‘You shall not steal, nor deal falsely, nor lie to one another.

12 And you shall not swear by My name falsely, nor shall you profane the name of your God: I am the Lord.

13 ‘You shall not cheat your neighbor, nor rob him. The wages of him who is hired shall not remain with you all night until morning.

14 You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God: I am the Lord.

15 ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor.

16 You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the Lord.

17 ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.

19 ‘You shall keep My statutes. You shall not let your livestock breed with another kind. You shall not sow your field with mixed seed. Nor shall a garment of mixed linen and wool come upon you.

Let examine each statutes one by one

“You shall not let your livestock breed with another Kind,”

This was given, because mating two different livestock, for example a horse and a donkey to get a mule, violates the principle which God has laid in creation that everything must reproduce after Its kind.

The people of Israel were not to violate this principle by breedin one kind with another.

“You shall not sow your field with mixed seed”

This law actually I believe was written for the New Testament Church.

The Seed is CHrist, The field is people’s heart.

When people preach a Christ that has two natures, they are sowing with a mixed seed. It is not pure seed.

Christ is God’s own seed by which God reproduces after his own Kind.

However when you make Chrits to be both human and God you make him to be a mixed seed.

“Nor shall a garment of mixed linen and wool”

In Scripture, Christ is reffered to as the garment of salvation and the garment of righteousness.

This forbiding of wearing a garment of mixed material, materials that come form different source. Is to warn us To keep from embracing a Christ who has two natures.

To embrace a Christ with two natures, is the wear a garment with mixed material.

20 ‘Whoever lies carnally with a woman who is betrothed to a man as a concubine, and who has not at all been redeemed nor given her freedom, for this there shall be scourging; but they shall not be put to death, because she was not free.

21 And he shall bring his trespass offering to the Lord, to the door of the tabernacle of meeting, a ram as a trespass offering.

22 The priest shall make atonement for him with the ram of the trespass offering before the Lord for his sin which he has committed. And the sin which he has committed shall be forgiven him.

23 ‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as uncircumcised. Three years it shall be as uncircumcised to you. It shall not be eaten.

24 But in the fourth year all its fruit shall be holy, a praise to the Lord.

25 And in the fifth year you may eat its fruit, that it may yield to you its increase: I am the Lord your God.

26 ‘You shall not eat anything with the blood, nor shall you practice divination or soothsaying.

27 You shall not shave around the sides of your head, nor shall you disfigure the edges of your beard.

It was an idolaterous practice at that time in arabs and parts of Egypt for people to cut the sides of their head and leave a circle hair in their crown to honour the god called Oratol.

This law was then given to keep people of Israel from such practices.

28 You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.

29 ‘Do not prostitute your daughter, to cause her to be a harlot, lest the land fall into harlotry, and the land become full of wickedness.

30 ‘You shall keep My Sabbaths and reverence My sanctuary: I am the Lord.

31 ‘Give no regard to mediums and familiar spirits; do not seek after them, to be defiled by them: I am the Lord your God.

32 ‘You shall rise before the gray headed and honor the presence of an old man, and fear your God: I am the Lord.

33 ‘And if a stranger dwells with you in your land, you shall not mistreat him.

34 The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.

35 ‘You shall do no injustice in judgment, in measurement of length, weight, or volume.

36 You shall have honest scales, honest weights, an honest ephah, and an honest hin: I am the Lord your God, who brought you out of the land of Egypt.

37 ‘Therefore you shall observe all My statutes and all My judgments, and perform them: I am the Lord.’ ”