Faithlife Sermons

1733 Jn 16,25,28

Sermon  •  Submitted
0 ratings
Sermon Tone Analysis
View more →

Dust and Ashes Publications

  • Home
  • Cart
  • About Us
  • Contact Us
  • Free Books
  • Book Reviews
  • Publications & Store

Engaging Chunch History

Church History Books Online

Home » Free Books » Bonar, Horatius » Light & Truth: The Gospels ! Chapter 80 - John 16:25-28 - Christ in Heaven, the Church on Earth Light & Truth: The Gospels by Bonar, Horatius

Quick Access Chapter 1 - Matthew 1:1 - Very Man... Chapter 2 - Matthew 1:16 - Jesus the See... Chapter 3 - Matthew 2:3 - Jesus the Trou... Chapter 4 - Matthew 3:10 - The Desert Vo... Chapter 5 - Matthew 4:23 - Jesus in Seas... Chapter 6 - Matthew 5:45 - His Sun... Chapter 7 - Matthew 8:1-3 - Human Lepros... Chapter 8 - Matthew 8:34 - Man's Dislike... Chapter 9 - Matthew 11:28 - The Rest and... Chapter 10 - Matthew 11:29 - The Three E... Chapter 11 - Matthew 12:41 - Nineveh and... Chapter 12 - Matthew 13:25 - The Two Sow... Chapter 13 - Matthew 19:6 - Herod's Ball... Chapter 14 - Matthew 19:15-16 - Man's Wa... Chapter 15 - Matthew 14:24-31 - The Help... Chapter 16 - Matthew 17:17 - The Graciou... Chapter 17 - Matthew 18:1-4 - The Peerag... Chapter 18 - Matthew 18:2; Luke 19:10 - ... Chapter 19 - Matthew 21:44 - The Stone o... Chapter 20 - Matthew 22:42 - The Things ... Chapter 21 - Matthew 24:12 - The Chill o... Chapter 22 - Matthew 24:42, 44 - True Vi... Chapter 23 - Matthew 25:3 - Religion wit... Chapter 24 - Matthew 25:31, 33 - The Gre... Chapter 25 - Matthew 24:70 - The Denying... Chapter 26 - Matthew 27:4 - The True Con... Chapter 27 - Mark 3:35 - Relationship to... Chapter 28 - Mark 4:39 - The Great Calm... Chapter 29 - Mark 5:36 - Only Believe... Chapter 30 - Mark 6:6 - Jesus Wondering ... Chapter 31 - Mark 6:33, 34 - Christ's Te... Chapter 32 - Mark 6:53-56 - Jesus and Hi... Chapter 34 - Mark 11:13 - The Fruitless ... Chapter 33 - Mark 10:52 - Christ's Recog... Chapter 35 - Mark 11:22 - Faith in God... Chapter 36 - Mark 13:33 - Watch and Pray... Chapter 37 - Mark 13:34-37 - The Master ... Chapter 38 - Mark 14:62 - The Coming of ... Chapter 39 - Luke 4:16-31 - The Gracious... Chapter 40 - Luke 6:19 - Health in Jesus... Chapter 41 - Luke 7:36-50 - Much Forgive... Chapter 42 - Luke 11:13 - How Much More!... Chapter 43 - Luke 15:2 - Jesus Watching ... Chapter 44 - Luke 15:10 - God's Joy Over... Chapter 45 - Luke 15:20 - The Father's L... Chapter 46 - Luke 15:22 - God's Free Lov... Chapter 47 - Luke 17:26, 27 - Noah Days... Chapter 48 - Luke 19:11-27 - The Lowest ... Chapter 49 - Luke 14:40 - Christ Must ha... Chapter 50 - Luke 21:28 - Signs of the T... Chapter 51 - Luke 21:36 - Deliverance in... Chapter 52 - Luke 22:18 - The New Wine o... Chapter 53 - Luke 22:19, 20 - The Heaven... Chapter 54 - Luke 23:32-43 - The Three C... Chapter 55 - Luke 24:29 - The Disciples'... Chapter 56 - John 1:12, 13 - Reception o... Chapter 57 - John 3:2 - The World's Need... Chapter 58 - John 3:14, 15 - Life in Loo... Chapter 59 - John 3:29 - The Filling Up ... Chapter 60 - John 3:34, 35 - The Fullnes... Chapter 61 - John 4:10 - The Living Wate... Chapter 62 - John 5:39, 40 - Bible Testi... Chapter 63 - John 6:17 - Night with Jesu... Chapter 64 - John 6:50 - The Bread of Im... Chapter 65 - John 6:51 - Christ's Flesh ... Chapter 66 - John 7:37 - Come and Drink... Chapter 67 - John 7:53; John 8:1, 12 - J... Chapter 68 - John 8:31, 32 - Truth and L... Chapter 69 - John 8:54 - The Father Hono... Chapter 70 - John 11:40 - The Honour Giv... Chapter 71 - John 12:12 - Inquiring afte... Chapter 72 - John 12:32 - The Great Attr... Chapter 73 - John 12:35-36 - Light and i... Chapter 74 - John 12:46 - Light for the ... Chapter 75 - John 12:48 - The Judging Wo... Chapter 76 - John 14:8-10 - The Revelati... Chapter 77 - John 13:16, 17 - The Abidin... Chapter 78 - John 14:26 - The Mighty Com... Chapter 79 - John 14:27 - The Divine Leg... Chapter 80 - John 16:25-28 - Christ in H... Chapter 81 - John 16:33 - Tribulation, P... Chapter 82 - John 17:26 - The Declaratio... Chapter 84 - John 18:28 - Ritualism and ... Chapter 84 - John 19:2 - The Greater Sin... Chapter 85 - John 20:17 - Christ's Work ... Chapter 86 - John 21:5 - The Tender Love... Light & Truth - The Gospels - Footnotes...

Previous Index Next


Christ In Heaven, The Church On Earth.

     "These things have I spoken unto you in proverbs: but the time cometh, when shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ash en my name: and I say not unto you, that I will pray the Father for you: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father."-John 16: 25-28.

     These words seem specially to apply to the state of things, both in heaven and on earth, during the present dispensation. Christ in and from heaven speaking to us plainly of the Father, as well as acting as the High Priest with Urim and Thummim, inquiring and interceding for His own. The Church on earth listening to these revelations of the Father, and asking in his name. In the Old Testament, Messiah (for He is the speaker) spoke in types; when He was here on earth he spoke in parables, or hidden words, figures; but since Pentecost He has spoken "plainly," without a veil or figure. It is this plain revelation of the Father that we have in the Acts of the Apostles, and in the Epistles. During this dispensation, too, we have the asking in Christ's name we have Christ's intercession for us; we have the Father's special love; and we have the special reasons for that special love. Such is a sketch of the passage.

     Taking these words then as referring to the present dispensation, we see in them (1) Christ in heaven; (2) the Church on earth.

     I. Christ in heaven. He was on earth; but he has left, and is gone to the Father. It was expedient for us that he should go away, that he might send the Comforter, as if both He and the Spirit could not be spared from heaven at once. But it is not of this mission of the Comforter that he here speaks. He has gone to heaven.

     (1.) As the revealer of the Father. He came to do this; He did this while here; but chiefly in parables,-figures, dark sayings. These were a sort of veil over what he said regarding the Father, even in his last discourses. But when He went up to heaven all that dimness was gone. From the day of Pentecost there was the plain and full revelation of the Father. The Spirit whom He sent down on his apostles, enabling them to preach and to write, spoke plainly. The Epistles contain this plain revelation of the Father. There may be in them something hard to be understood, but still they are the plainest and fullest revelations of God that man has had. It is this unfolding of God and his ways and thoughts that the world so specially needed and needeth still. Acquaintanceship with God is the removal of the world's darkness, and the healing of all its wounds. We look upwards to the heaven of heavens where Jesus is; we listen to His voice, and in what He speaks we have the plain discovery of the Father.

     (2.) As the medium of communication between us and the Father. He is in heaven as Advocate, Intercessor, High Priest. As such He carries on the intercourse between us and God. Through Him we have access by one Spirit unto the Father. "I say not that I will pray (or make inquiries for you like the high priest with Urim and Thummim) the Father; for the Father himself loveth you"; that is, "I need not say that I will thus act as your High Priest, and yet this is not because the Father requires to be persuaded to love you, for He loves you already." Christ, then, is the communicator between us and God. Whatever we need, let us take it to Him; if any man lack wisdom, let us thus ask. Jesus is our High Priest. Let us deal with him.

     II. The Church on earth. Jesus leaves his saints here, yet He keeps up constant intercourse with them. Heaven and earth are brought together; as if all were nearness and not distance. In this passage we have the Church on earth.

     (1.) Receiving Christ's revelations of the Father. He speaks, and she listens. His lessons are all of the Father; and thus she learns from His lips more and more each day of the Father's character, and ways, and mind, and works. As a willing listener to what Jesus speaks of the Father, she goes upon her way here, and does the Father's work. She learns each day more fully the meaning of the marvelous words, "God is love; and he that dwelleth in love dwelleth in God, and God in him." It is this revelation of the Father that we preach as glad tidings of great joy. This fills our hearts and imparts the unearthly peace, the unworldly joy, which, as believing men, we possess.

     (2.) Praying in Christ's name. In a sense that name had been known from the beginning. The seed of the woman, with the bruised heel, was known as he through whom all communications were made between the sinner and God. On the credit of His name prayer got its answer all along. Not one petition was accepted, except in virtue of that name. But still the name was but dimly known; and besides it was not known as the name of Jesus of Nazareth. Henceforth round that name all prayer was to cluster. In that name it was to be presented. That name was to bear it aloft. That name was to secure its success. That name was, by its own omnipotence, to make every one connected with it omnipotent too. Christ gives us this name to make use of in all our dealings with God. We need nothing else. This will secure the abundant answer. Never let us go to God without that name; and going with it, let us be confident; trusting, not distrusting; believing, not doubting. Let the virtue, the power, the efficacy of that name be ever realized. Let us not dishonour it by distrust. He who goes to God without it, dishonours it. He who professes to go with it, yet doubts whether it will avail to secure an answer for his prayers, no less dishonours it. Let the thought of that name remove all doubt on our part. That name removes all ground for refusal on the part of God. It enables him to give full vent to its infinite liberality and love.

     (3.) Enjoying the Father's love. "The Father himself loveth you." This is no doubtful thing; but as sure as it is blessed. It is this love that is the sunshine of life. The Father's love! Yes; it is written, "That the love wherewith thou hast loved me may be in them." He loves them as lovers of his Son. He loves them as believers in the mission of that Son to earth. What love is there like this? And what can brighten or sweeten life like this?

     (4.) Loving the Son. "Ye have loved me." The Church is the lover of Christ. In an unloving world she loves Him whom the Father loveth. This marks her out from all around. To her He is the chief among ten thousand, and altogether lovely. "My beloved" is the name she gives Him. What He desires is love, our love. What He wants is possession of our hearts. The question that He asks is "lovest thou me."

     (5.) Believing that He came out from God. This is the first thing, though here it comes last. The Father presents him to us as His beloved Son; sent from God, to do the work of God. The first way in which we honour Him is by receiving Him as the Son, the Sent of the Father. Our recognition of Him as such brings us into the circle of discipleship. Believing the Father's testimony to the Son, we ourselves become sons, and as such receive the fullness of the Father's love.

     What think ye then of Christ? Dost thou believe that He is the Son of God; that He came out from God, and has gone back to God; not only as the Father's servant to do the Father's will, but in love to us, and as the messenger of the Father's love.

Previous Index Next

  • Dust & Ashes Home
  • Free Books
  • Book Reviews
  • Store
  • View Shopping Cart
  • Auctions
  • Join Our Newsletter
  • Contact Us
  • About Us

Copyright ©2008 Dust and Ashes Publications, Inc. All Rights Reserved. Web design by luky.

Related Media
Related Sermons