Presbytopia Session 9
Chapter 13 Lord’s Supper
Q1. What are the Old Testament roots of the Lord’s Supper concerning sacrificial meals? How were they fulfilled in Christ?
Q2. What are the Old Testament roots of the Lord’s Supper concerning spiritual feeding? How were they fulfilled in Christ?
Q3. Should Christ’s words concerning the bread and wine be taken literally or figuratively? Why or why not? Give examples of various approaches.
Q4. Briefly summarize the expectations for participants in the sacrament.
Institution of the Passover
43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.”
What is required to the worthy receiving of the Lord’ s supper?
It is required of them that would worthily partake of the Lord’ s supper, that they examine themselves of their knowledge to discern the Lord’ s body, (1 Cor. 11:28–29) of their faith to feed upon him, (2 Cor. 13:5) of their repentance, (1 Cor. 11:31) love, (1 Cor. 10:16–17) and new obedience; (1 Cor. 5:7–8) lest, coming unworthily, they eat and drink judgment to themselves. (1 Cor. 11:28–29)
Chapter 14 PRAYER
Q1. What does prayer involve?
What is prayer?
Prayer is an offering up of our desires unto God, (Ps. 62:8) for things agreeable to his will, (1 John 5:14) in the name of Christ, (John 16:23) with confession of our sins, (Ps. 32:5–6, Dan. 9:4) and thankful acknowledgement of his mercies. (Phil. 4:6)
Q2. How is Prayer a Means of grace?
Q3. Why are some people reluctant to pray?
Q4. Briefly Summarize the Lord’s Prayer, explaining how to best understand each part.
What rule hath God given for our direction in prayer?
The whole Word of God is of use to direct us in prayer; (1 John 5:14) but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called The Lord’ s prayer. (Matt. 6:9–13, Luke 11:2–4)