Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
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We’ve seen Joshua commissioned to lead the people into the Land
We’ve seen the crossing of the Jordan
We’ve seen the taking of Jericho, Ai, Southern and Northern lands
We’ve seen the Lord subdue the inhabitants of the Land for His people to be at rest in the Land
CITIES IN THE LAND
Cities of Refuge
Joshua 20:7-9 - The cities that were set apart
The Priest is holy and his death is a symbol of atonement
Joshua ((2) Specific Instructions (20:4–6))
It is not specifically stated what removed the manslayer’s guilt.
He was sentenced to a period of exile in the city of refuge, away from his home, and he could not return home until the high priest died.
Many have argued that the high priest’s death marked a period of amnesty ushering in a new era.
However, a more probable explanation is that since the high priest represented the sacrificial system, his death atoned for the sins of the manslayer.
No ransom was to be accepted for a murderer or for a manslayer (Num 35:30–31).
Only on the occasion of a death—the high priest’s—was the manslayer free to leave.
As Greenberg states, “The sole personage whose religious-cultic importance might endow his death with expiatory value for the people at large is the high priest.”
In Numbers 35, the high priest is mentioned as having been anointed with “holy oil” (v.
25), which would tend to support his position as the acceptable “sacrifice.”
For Christians, the typological associations with the death of Jesus Christ—the great High Priest whose death atones for their sins—are certainly visible here.
Levitical Cities
Joshua 21:4-42 - The Levitical City allotments
Completion of Giving of the Land
God fulfilled every promise
GO WITH THIS...
I’m a Levite
You’ve heard me talk about this slide which is a picture of how I see the activity of the local church functioning
Within the activity of the church is an understanding of the authority structure given to the Body of Christ
I make the correlation between the priestly leadership given to Israel and the local church today to make this point.
In my vocational ministry role, I am a Levite.
Any vocational minister has forsake the opportunity to earn a living in the world, but rather be dependent in some form on his brothers and sisters in Christ for the Lord’s provision
This is exactly what was happening when the people of Israel received the Land…the Levite had no inheritance, but out of the inheritance of Levi’s brothers and sisters, they were taken care of with cities and pastureland among the territories (4*12 = 48) … 4 = Potentially a symbol of a room, or a space, or a Kingdom
If vocational ministers are Levites and not priests, then who are the priests but every believer in Jesus?
GO WITH THIS...
I’m a Levite
We are Priests
We are all priests and ministers of the New Covenant...
Ministers of Reconciliation
This is I give myself the title of LEAD MINISTER rather Pastor or Senior Minister, etc.
A holy priesthood...
GO WITH THIS...
I’m a Levite
We are Priests
God fulfills all His promises
Jesus is the fulfilment of every promise God made to his people
Jesus is the perfect version of every leader that came before Him
He’s a better Adam
a better Noah
a better Abraham
a better Jacob
a better Joseph
a better Moses
a better Joshua
a better David
Jesus is God’s answer to every promise and his death has paid for all our sin.
The truth is...WE are like the manslayer on the run from the avenger of blood… the penalty of sin has chased us to a city of refuge and what we found out when we got there was that the great high priest has died for our sin and we are free!
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