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Everybody good afternoon.
Welcome to Trinity Church of Venetia.
Having those of you who are new.
My name is Ryan Rippy on the pastor of Trinity Church, and it's great to have you out here this afternoon with us.
We are in the gospel of Mark and we're going to be heading through the gospel of Mark over the next few months.
And it is really an amazing message.
Story is the shortest gospel.
So Matthew Mark, Luke, John Mark is the shortest one and Mark covers everything rather quickly as he doesn't he? Ends up.
Shortening accounts from say the Matthew account.
He uses the word immediately A Lot, the Greek word Youth, and he does this because he is sort of wants to get to the point that sort of.
He does want to get to the point of the message.
And so as we study the gospel of Mark, we're going to see that.
What's going on is Jesus is not remark rather is arguing for Jesus being the son of God.
But he's arguing in a way to really get to the point.
And we're going to see that even in this morning in our passage and a little bit of background setting it up.
Mark had in the last week.
We saw on the first 13 versus had mentioned, the prophet.
Isaiah had mentioned that there was going to be this one coming that I say I had foretold, who is going to be the savior.
He was going to be the Messiah, the anointed one.
The the hero that was going to come and restore everything that had happened in the fall stove.
At the beginning, in Genesis 1 God, created the heavens and the Earth and everything was very good.
And Adam and Eve in the garden, were to be really a kingdom of priests.
If, if we were to go back to the Genesis account.
We see that Adam was ruling over all of the creatures and name them.
And they were to be free.
Full and multiply and fill the Earth with a bunch of little King priest.
So the garden was meant to expand over the whole Earth.
But instead, what happens is that him since it's lunch, is the earth into what's known as the fall and sin and death into the world.
And so from that point on Genesis chapter 3, God promises.
He's going to send, send it was going to fix everything.
He's going to restore everything that was lost in the fall of, he's going to make all things new.
And so you read through the Book of Genesis and you see all the names of people in these.
You see these genealogies and you wonder why in the world.
Is it in our Bible was because the question was, every generation.
Is this, the hero, is this?
The Messiah, is it Abraham?
Isaac?
Is it?
Jacob?
Is it one of the 12 sons of Jacob in Genesis is dancer keeps being no, not yet.
No, not yet.
It is one of the descendants of Abraham and Isaac and Jacob and he's going to be with one of the descendants of Judah in Genesis 49.
And so from that point has been promising to restore everything that got broke in the fall.
So He Sent His prophets to talk about this Messiah, this hero, this Christ who's coming to make all things new.
And what we hear in Mark chapter 11? Instead now, all of that promise, all of those thousands of years of God saying, he's going to send a hero of Messiah.
Now, it's happened to the kingdom of God, is now at hand.
So we're going to cover two and a half chapters of Mark this morning.
And for this afternoon.
I will get used to that.
There would be a 4 p.m. Maybe eventually.
But we're going to start 1:14 and 15.
And this is a bit of a transition in the gospel of Mark.
He does his six times in the gospels.
So if we were, if you were going to chop up the gospel of Mark, six times, he uses this transition statement, beginning with the word immediately.
That's a 12.
A spirit of immediately drove them into the Wilderness.
But then an AR 40.
Now, after John was arrested, Jesus came into Galilee.
Proclaiming, the gospel of God is saying the time to build the kingdom of God is at hand, repent and believe in the gospel.
So Mark gives us his transition.
That's a summary.
The kingdom of God is at hand and everything that I just mentioned, is basically all of the promise to restore the kingdom of Chuck.
If you think of the kingdom of God is God to rule over God's people on this Earth through a mediator, God's key.
And we think of Adam and Eve, Adam being the first king in the garden, who was ruling, that garden over God's people and Donnie told them be fruitful and multiply and fill the Earth.
If the fall had not happened, Adam would be the key and there would be all of his descendants would be part of this kingdom of God.
Senator the world, the fall happened and the kingdom was not yet, And all of the Old Testament was promising.
There's going to be a second out.
If there's going to be another one coming.
And all the sudden now in the gospel of Mark, as Jesus appears on the scene.
Mark says, Jesus came into Galilee, proclaiming the gospel, the good news of God, saying the time is fulfilled.
It's now time.
The kingdom of God is at hand repent and believe the gospel song.
Jesus comes.
Proclaiming in and this word K. Russo is the characteristic activity of Jesus.
Back later.
His disciples are told to do this in chapter 3 and their to Proclaim to the nation's in Chapter 13 and 14 in.
And this word is a great word.
It's it's this word to be a heavy flamer of good news.
Now Harold, if you think of those old medieval Harold's, that would go hear, ye hear ye this is the word of the key.
They would unroll the scroll and he would read it, and they didn't have the privilege to change the words.
Didn't have the right to say.
I know The Keeney said there's and I'm supposed to read it, but I'm going to let you know what I think.
Know what were they to do?
They were to read the scroll and say what the words of the King Worm.
What Jesus comes proclaiming, the gospel and the picture is he comes and unrolls the word of God.
The scroll.
Is it where he says listen to?
This is the word of God.
The good news that the Messiah has come the kingdom of God is at hand gets near.
It's right here.
It's drawn.
Dear.
God is actually filling his promises, all of the hope.
All of the expectation is here until the responses to repent and believe the gospel.
These twins commands that really are one command.
It looks like to flip sides of a tent.
We literally the word metis neue to repent means to turn and go a different direction to change our thinking to stop going this direction, and go the other direction.
And so when we stopped going this way, we believe the good news concerning Jesus.
We go the other way.
It is the basis of saving.
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