Eighth (Shemini)- Voice Podcast April 14, 2022
Notes
Transcript
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Introduction
Introduction
It came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel.
Shemini = Eighth
שְׁמִינִי shemini (1033a); from the same as 8083; eighth (an ord. number):—eighth(28), sheminith(1).
Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).
-Speaks of Order - 7 then 8 and then 9
- 8 speaks of everlasting
-Shemini - also means beyond nature (which is inherently limited) perfection. It means perfection w/o limit.
7- days, lights in menorah, 7 years, 7 thousand years - but 8 speaks of superceeding above 7- an entity that has stepped above the natural order
-Gatekeeper
Examples
Ammiel
A son of Obed-edom; a gatekeeper during the reign of David.
All these were the sons of Heman the king’s seer in the words of God, to exalt his horn. For God gave Heman fourteen sons and three daughters.
the eighth for Jeshaiah, his sons and his brethren, twelve;
Issachar
ISSACHAR, SON OF OBED-EDOM (יִשָּׂשכָר, yissoshkhar). A son of Obed-Edom; a gatekeeper during the reign of David
Ammiel the sixth, Issachar the seventh, Peulthai the eighth; for God blessed him.
Jehozabad
JEHOZABAD, SON OF OBED-EDOM (יְהוֹזָבָד, yehozavad). Listed as a son of Obed-Edom the gatekeeper during the reign of David
Moreover the sons of Obed-Edom were Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,
Nethanel
NETHANEL THE GATEKEEPER (נְתַנְאֵל, nethan'el). The fifth son of Obed-edom. A Levite who served as a temple gatekeeper
Moreover the sons of Obed-Edom were Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,
Peullethai
Sachar
Shemaiah
One of the reasons why He has gatekeepers is because we do things either:
Either God’s Way or Man’s Way
We either follow the order of God or we come up with our own way
Presentation
Presentation
It came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel.
And God said to Abraham: “As for you, you shall keep My covenant, you and your descendants after you throughout their generations.
This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised;
and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.
He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant.
He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.
And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”
Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”
Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?”
And Abraham said to God, “Oh, that Ishmael might live before You!”
Then God said: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.
Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
And on the eighth day the flesh of his foreskin shall be circumcised.
The promise of our flesh being circumcised as a picture of our heart being circumcised
And the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live.
And he said to Aaron, “Take for yourself a young bull as a sin offering and a ram as a burnt offering, without blemish, and offer them before the Lord.
A young bull represents Jesus - the servant
Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,
Circumcise yourselves to the Lord, And take away the foreskins of your hearts, You men of Judah and inhabitants of Jerusalem, Lest My fury come forth like fire, And burn so that no one can quench it, Because of the evil of your doings.”
But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
And to the children of Israel you shall speak, saying, ‘Take a kid of the goats as a sin offering, and a calf and a lamb, both of the first year, without blemish, as a burnt offering,
Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?
also a bull and a ram as peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil; for today the Lord will appear to you.’ ”
Grain offering speaking of separating the wheat during the harvest and mixing it with oil - The Holy Spirit
שֶׁמֶן shemen (1032a); from 8080; fat, oil:—choice(1), fatness(2), fertile(2), fertile*(1), lavish(1), oil(176), oils(3), ointment(1), olive(6), wild*(1).
Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).
Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ”
By that will we have been sanctified through the offering of the body of Jesus Christ once for all.
So they brought what Moses commanded before the tabernacle of meeting. And all the congregation drew near and stood before the Lord.
Leviticus is about “drawing near to God”
To gather all the congregation
When we do things as God has commanded then His glory will appear
Then Moses said, “This is the thing which the Lord commanded you to do, and the glory of the Lord will appear to you.”
And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.
Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord
(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
and to offer a sacrifice according to what is said in the law of the Lord, “A pair of turtledoves or two young pigeons.”
And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him.
And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.
So he came by the Spirit into the temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law,
he took Him up in his arms and blessed God and said:
“Lord, now You are letting Your servant depart in peace, According to Your word;
For my eyes have seen Your salvation
Which You have prepared before the face of all peoples,
A light to bring revelation to the Gentiles, And the glory of Your people Israel.”
And Joseph and His mother marveled at those things which were spoken of Him.
Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against
(yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”
And Moses said to Aaron, “Go to the altar, offer your sin offering and your burnt offering, and make atonement for yourself and for the people. Offer the offering of the people, and make atonement for them, as the Lord commanded.”
Aaron therefore went to the altar and killed the calf of the sin offering, which was for himself.
The priest goes first
Then the sons of Aaron brought the blood to him. And he dipped his finger in the blood, put it on the horns of the altar, and poured the blood at the base of the altar.
But the fat, the kidneys, and the fatty lobe from the liver of the sin offering he burned on the altar, as the Lord had commanded Moses.
The flesh and the hide he burned with fire outside the camp.
And he killed the burnt offering; and Aaron’s sons presented to him the blood, which he sprinkled all around on the altar.
Oleh
Leviticus 1
but with the precious blood of Christ, as of a lamb without blemish and without spot.
He indeed was foreordained before the foundation of the world, but was manifest in these last times for you
who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.
Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart,
Then he brought the people’s offering, and took the goat, which was the sin offering for the people, and killed it and offered it for sin, like the first one.
Chatat
Leviticus 4
And he brought the burnt offering and offered it according to the prescribed manner.
According to the pattern of the Lord
Then he brought the grain offering, took a handful of it, and burned it on the altar, besides the burnt sacrifice of the morning.
Mincha
Leviticus 2
He also killed the bull and the ram as sacrifices of peace offerings, which were for the people. And Aaron’s sons presented to him the blood, which he sprinkled all around on the altar,
Shelamim
Leviticus 3
Then Aaron lifted his hand toward the people, blessed them, and came down from offering the sin offering, the burnt offering, and peace offerings.
The Aaronic Blessing
And the Lord spoke to Moses, saying:
“Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:
“The Lord bless you and keep you;
The Lord make His face shine upon you, And be gracious to you;
The Lord lift up His countenance upon you, And give you peace.” ’
“So they shall put My name on the children of Israel, and I will bless them.”
And Moses and Aaron went into the tabernacle of meeting, and came out and blessed the people. Then the glory of the Lord appeared to all the people,
and fire came out from before the Lord and consumed the burnt offering and the fat on the altar. When all the people saw it, they shouted and fell on their faces.
Unity of High Priest and the Prophet and their blessing brought about Glory
that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
And the glory which You gave Me I have given them, that they may be one just as We are one:
Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them.
Against the Lord in
And he brought the burnt offering and offered it according to the prescribed manner.
Profane: Irreverent
Treating something HOLY as common
So fire went out from the Lord and devoured them, and they died before the Lord.
And Moses said to Aaron, “This is what the Lord spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’ ” So Aaron held his peace.
O Corinthians! We have spoken openly to you, our heart is wide open.
You are not restricted by us, but you are restricted by your own affections.
Now in return for the same (I speak as to children), you also be open.
Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?
And what accord has Christ with Belial? Or what part has a believer with an unbeliever?
And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: “I will dwell in them And walk among them. I will be their God, And they shall be My people.”
Therefore “Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.”
“I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.”
Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
And Moses said to Aaron, “This is what the Lord spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’ ” So Aaron held his peace.
Aaron kept quiet
Then Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near, carry your brethren from before the sanctuary out of the camp.”
OUT of the CAMP just like Adam and Eve
So they went near and carried them by their tunics out of the camp, as Moses had said.
Tunics as Adam and Eve
And Moses said to Aaron, and to Eleazar and Ithamar, his sons, “Do not uncover your heads nor tear your clothes, lest you die, and wrath come upon all the people. But let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.
The priests were called not to mourn
People were able to mourn but not the priests as they need to continue to do the work of the Lord.
You shall not go out from the door of the tabernacle of meeting, lest you die, for the anointing oil of the Lord is upon you.” And they did according to the word of Moses.
They followed God’s pattern - obeyed
Also they were to keep watch on the DOOR
The word DOOR is PETAH in Hebrew and it means the WAY
The priests is to keep watch on the door to salvation as the Lord commanded
Not to engage in other doctrines
Then the Lord spoke to Aaron, saying:
“Do not drink wine or intoxicating drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die. It shall be a statute forever throughout your generations,
Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying,
“Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”
He answered and said to them, “Why do you also transgress the commandment of God because of your tradition?
For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’
But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”—
then he need not honor his father or mother.’ Thus you have made the commandment of God of no effect by your tradition.
Hypocrites! Well did Isaiah prophesy about you, saying:
‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me.
And in vain they worship Me, Teaching as doctrines the commandments of men.’ ”
that you may distinguish between holy and unholy, and between unclean and clean,
Distinguish: Holy and Common
Clean and Unclean
“These are the statutes and judgments which you shall be careful to observe in the land which the Lord God of your fathers is giving you to possess, all the days that you live on the earth.
and that you may teach the children of Israel all the statutes which the Lord has spoken to them by the hand of Moses.”
Distinguishing Clean and Unclean
Then the Lord God took the man and put him in the garden of Eden to tend and keep it.
And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat;
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
The Lord knew best
Now the Lord spoke to Moses and Aaron, saying to them,
“Speak to the children of Israel, saying, ‘These are the animals which you may eat among all the animals that are on the earth:
Among the animals, whatever divides the hoof, having cloven hooves and chewing the cud—that you may eat.
Nevertheless these you shall not eat among those that chew the cud or those that have cloven hooves: the camel, because it chews the cud but does not have cloven hooves, is unclean to you;
Clean Animals
the hare, because it chews the cud but does not have cloven hooves, is unclean to you;
and the swine, though it divides the hoof, having cloven hooves, yet does not chew the cud, is unclean to you.
Their flesh you shall not eat, and their carcasses you shall not touch. They are unclean to you.
Unclean Animals
‘These you may eat of all that are in the water: whatever in the water has fins and scales, whether in the seas or in the rivers—that you may eat.
Clean Fish
But all in the seas or in the rivers that do not have fins and scales, all that move in the water or any living thing which is in the water, they are an abomination to you.
They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination.
Whatever in the water does not have fins or scales—that shall be an abomination to you.
Unclean Sea Creatures
‘And these you shall regard as an abomination among the birds; they shall not be eaten, they are an abomination: the eagle, the vulture, the buzzard,
the kite, and the falcon after its kind;
every raven after its kind,
the ostrich, the short-eared owl, the sea gull, and the hawk after its kind;
the little owl, the fisher owl, and the screech owl;
the white owl, the jackdaw, and the carrion vulture;
the stork, the heron after its kind, the hoopoe, and the bat.
Unclean Birds
‘All flying insects that creep on all fours shall be an abomination to you.
Yet these you may eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth.
These you may eat: the locust after its kind, the destroying locust after its kind, the cricket after its kind, and the grasshopper after its kind.
But all other flying insects which have four feet shall be an abomination to you.
Clean Birds
‘By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until evening;
whoever carries part of the carcass of any of them shall wash his clothes and be unclean until evening:
‘These also shall be unclean to you among the creeping things that creep on the earth: the mole, the mouse, and the large lizard after its kind;
‘And every creeping thing that creeps on the earth shall be an abomination. It shall not be eaten.
For I am the Lord your God. You shall therefore consecrate yourselves, and you shall be holy; for I am holy. Neither shall you defile yourselves with any creeping thing that creeps on the earth.
For I am the Lord who brings you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.
‘This is the law of the animals and the birds and every living creature that moves in the waters, and of every creature that creeps on the earth,
to distinguish between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.’ ”
But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.
Whoever commits sin also commits lawlessness, and sin is lawlessness.