Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
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Social Tendencies
Anger
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Introduction
The process of Spiritual formation requires
++Information
++Revelation
++Impartation
Information
++Is insight perceive through observation
++Is processed through personal experiences
What does it mean?
++We want justice!
++Black lives Matter!
++Stop the Steal!
++Government corruption!
In our polarizing culture it is quite possible that opinions will vary.
We are in many ways bound to our labels
Labels are a way were
++Categories
++Organize
++Place things in acceptable order
++Know what to expect
We don’t expect
++Nice people to do bad things
++Bad things to happen to good people
Even our definition of what is good and what is bad is also a label.
Enough information can make a label feel permanent.
Ephesian 3:8 “To me, who am less than the least of all the saints”
Information can effect our view of ourself
To me
++I am less
++Others are more
I am less gifted, less talented, less capable
Others can do it much better.
The inadequacy that we see in ourselves is all about comparison.
Others are the wrong unit of measure
Information is limited
Aren’t you glad the whole story hasn’t been told?
What Paul would declare
++Was more than information
++Was greater than historical facts
++Information about the real you is incomplete
God knows you
God loves you
Why would God care and why should he care about me?
I am not special, gifted or talented
While we compare ourselves to others, someone is comparing themselves to us.
Our true value is not determined by us.
This dispensation of Grace is often referred to as the Church Age because it is during this era that Jesus is building His Church (Matthew 16:18).
It began at Pentecost (Acts 2) and will end when all who are born again by the baptism of the Holy Spirit are raptured out of this world to be with Jesus Himself (1 Thessalonians 4:13–18).
The Church is mentioned again in Revelation 19 as returning to earth with the Lord Jesus at His Second Coming.
Grace is God’s benevolence to the undeserving.
Grace is the rule of life for the Church, and through the Church God’s grace is extended to the whole world, as the gospel of Jesus Christ is taken to the ends of the earth.
It has been said that grace saved us (Ephesians 2:8–9), it supports us (Romans 5:2), it teaches us (Titus 2:11–12), and it disciplines us (1 Corinthians 11:28–32; Hebrews 12:5–11).
With the Holy Spirit indwelling His Church, we are able to walk with the Lord and live as He intends (Philippians 2:13; Ephesians 2:10; 5:17–18; Philippians 1:6; 4:13; Romans 8:14).
It is not heaven yet, and it is far short of perfection, but as the Church is being sanctified, it provides a little taste of heaven on earth (Ephesians 2:21–22).
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