Sermon Tone Analysis
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Welcome
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Message
We’re at the close of the season of Epiphany!
This time in the church year, we ask who God is.
This year, our series has been called Deep Breaths.
We’re now two full years into the COVID-19 pandemic.
We’re all tired.
We’re all wondering how many more variants we’ll have to deal with, how much longer until we can relax a little.
The idea of doing more right now is exhausting.
So we’re not doing.
We’re resting - resting in who God is.
In both Greek and Hebrew, the same word means both ‘breath’ and ‘spirit’.
So as we breathe deeply here at the beginning of the year, we’re also pausing to make space for God’s Spirit to fill us.
We began where we should always begin: with an assurance that God is with us.
We named our trauma and affirmed how important our gathering for worship is.
We affirmed that God calls and equips us even now for the common good.
We’ve seen that to be God’s people is to be engaged in the world around us - not detached.
And we saw that it takes spiritual practices to root us deeply in that space.
Last week, we began looking at reengaging with the world around us in how we can create space for repentance and renewed relationships.
Today, at the end of Epiphany, we’re asking what it looks like for us to reengage with the world around us.
Because after you take a deep breath, you have to breathe out, right?
We’re filled with God’s Holy Spirit so we can engage the world around us with God’s love.
The final Sunday of Epiphany Sunday is called Transfiguration Sunday, and it centers on the story of Jesus on a mountaintop with a few of his disciples.
We’re going to read three different stories today that all connect back to this moment we’re in, where we’re ready to exhale.
Turn with us to Luke 9:
The Synoptic Gospels - Matthew, Mark and Luke - follow a specific story arc.
Jesus moves from his baptism (which we observed at the beginning of Epiphany) to his public ministry.
The Transfiguration happens at about the mid-point, and it serves as sort of a hinge for the story.
Jesus goes up to a mountain top (as we’ll see in a moment).
When he comes back down, he’s headed for Jerusalem and his crucifixion.
As we read this story together, I want you to put yourselves in the shoes of Peter, James and John.
Because we’re them, after all!
So let’s watch how they react to what happens:
Okay, they go up the mountain and then they have this amazing, mystical experience.
Moses and Elijah - the two prophets whose return signaled the end of the age - appeared and they have a conversation with Jesus about his coming exodus from the world (Luke dropping a timely pun!).
I have to imagine this was incredibly encouraging for Jesus.
But for the disciples?
They were so confused.
You can see it in Peter’s response.
He wants to build three ‘shelters’ - here the translation does us a disservice.
He actually asks to build three ‘tabernacles’ - tents that point back to the story of Moses.
Peter and the other disciples can be a little dense sometimes but - Moses, on top of a mountain, exodus… even they aren’t that dense.
They recognize that they’re experiencing the presence of God among them.
So Peter wants to do what Moses did when he encountered God - build a tabernacle.
It’s the biblical thing to do.
Let’s pause the disciples’ story here.
We’re going to hop back to the Exodus story but can we acknowledge before we do that we get Peter’s reaction?
Isn’t it incredibly tempting to stay where God is, where it’s safe, up on top of the mountain, away from the cares of the world?
This is what some folks look to religion for: to shield us from the world around us, to keep us from the real pain happening around us.
Like Peter, when we have a genuine experience of God’s love for us, we want to pitch a tent and stay here forever.
This is a real and valid experience of God.
I don’t want to rush past that.
So we’re not going to set up a tent or anything, but let’s sing another song together.
MUSIC BREAK
Let’s jump back to the Exodus story - turn with us to Exodus 34.
This is after Moses has led God’s people out of slavery in Egypt.
He’s taken them to Mt. Sinai to enter into a covenant with God - if they will agree to be God’s people, God’s representatives in the world, then God will protect and provide for them.
They agree, so God gives them the Covenant - embodied in the 10 commandments.
God also gives the people instructions for building the first tabernacle, which they called the Tent of Meeting because it was how God made it safe for the people to be in relationship with God.
This was a big deal - because God is holy, God was actually dangerous for the people.
God had to warn the people not to approach too close to the mountain or they’d be struck dead.
Think of God’s holiness sort of like radiation - it’s dangerous to sin.
The tabernacle (and later the temple) functioned as a sort of airlock.
God was in the center and each layer you went out was a step down in holiness.
The rituals surrounding worship in the tabernacle were all about making it safe for the people to be in relationship to God.
I know that sounds strange to us, but Israel understood this as a profound act of love on God’s part.
God loved Israel enough to jump through a lot of hoops to be in contact and relationship with us.
After all, God could simply have remained on top of the mountain.
Now, keeping in mind that whole “God’s holiness is dangerous” thing, let’s read this bit from Exodus 34:
Moses absorbed God’s holiness - which is a nice spiritual lesson for us: spending time in God’s presence is what makes us holy.
It’s not about accomplishing tasks or feeling shame or apologizing a thousand times.
It’s about being with God.
Because of that, Moses’ face glowed, which freaked everyone out.
Not because his face glowed (which is admittedly weird).
No because this was dangerous.
So because everyone was afraid, Moses wore a veil over his face (which, just as a side note, is how women dressed).
When Peter is talking about building tabernacles for Jesus, Moses and Elijah, this is what he’s thinking of.
He understands he’s having a powerful spiritual experience, something singular.
Something that will change him and his friends.
So he wonders, shouldn’t we just stay here?
Before we get to Jesus’ response, I want to go to hear from one other person who drew on this story of Moses’ glowing face to
Turn with us to 2 Corinthians 3:
This is a letter from Paul to the church in Corinth.
Paul founded the church in Corinth by insisting that non-Jews didn’t have to become Jewish to be part of God’s family.
Now, a group has come to Corinth teaching otherwise.
They’re using Moses and the Covenant to argue their point.
In this section, Paul flips their rhetoric back on them, illustrating the danger of hiding from the world and using God as an excuse:
Paul says that, in Jesus, we have the same access Moses did.
Through the Holy Spirit, who indwells us after we come into faith, we don’t have to fear God’s holiness.
Quite the contrary: we can be bold.
Because the same Spirit that raised Jesus from the dead lives in us now, making us examples of Jesus.
Paul goes on:
For Paul, our experience of Jesus compels us to turn to the world and love the world as Jesus loves the world.
That’s why, after Peter suggested they build tents and stay on the mountain, Jesus led them back down.
And wouldn’t you know, the first thing they encounter is a father and his demon-possessed son.
Friends, it’s good to take time with Jesus as we have during this series.
It’s good for us to name our trauma, to spend time in spiritual practices.
To take time away from the world to consider how we can best love our neighbors.
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