Christ's Teaching On Sin
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Source - Ryrie, C. C. (1999). Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth. Chicago, IL: Moody Press.
Biblical Concept of Sin
Biblical Concept of Sin
OT Teaching On Sin
OT Teaching On Sin
Sin may take many forms.
Sin may take many forms.
Sin is that which is contrary to a norm - disobedience to God.
Sin is that which is contrary to a norm - disobedience to God.
Sin was not only missing the mark, but hitting the wrong mark.
Sin was not only missing the mark, but hitting the wrong mark.
NT Teaching On Sin
NT Teaching On Sin
There is always a clear standard against which sin is committed.
There is always a clear standard against which sin is committed.
All sin is a rebellion against God and a transgression of His standards.
All sin is a rebellion against God and a transgression of His standards.
Evil may assume a variety of forms.
Evil may assume a variety of forms.
Man’s responsibility is definite and clearly understood.
Man’s responsibility is definite and clearly understood.
Conclusions
Conclusions
Sin can be defined as “lawlessness” (1 John 3:4).
Sin can be defined as “lawlessness” (1 John 3:4).
4 Whoever commits sin also commits lawlessness, and sin is lawlessness.
Sin can be defined as against the character of God (Romans 3:23).
Sin can be defined as against the character of God (Romans 3:23).
23 for all have sinned and fall short of the glory of God,
Sin is directed against God (Psalm 51:4; Romans 8:7).
Sin is directed against God (Psalm 51:4; Romans 8:7).
4 Against You, You only, have I sinned, And done this evil in Your sight— That You may be found just when You speak, And blameless when You judge.
7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.
Sin is terrible in the sight of God (Hab. 1:13).
Sin is terrible in the sight of God (Hab. 1:13).
13 You are of purer eyes than to behold evil, And cannot look on wickedness. Why do You look on those who deal treacherously, And hold Your tongue when the wicked devours A person more righteous than he?
Sin is so damaging that only the death of God’s Son can take it away (John 1:29).
Sin is so damaging that only the death of God’s Son can take it away (John 1:29).
29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!
Christ’s Teaching On Sin
Christ’s Teaching On Sin
I. Some Specific Sins
I. Some Specific Sins
Mark 11:15-18
Mark 11:15-18
15 So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves.
16 And He would not allow anyone to carry wares through the temple.
17 Then He taught, saying to them, “Is it not written, ‘My house shall be called a house of prayer for all nations’? But you have made it a ‘den of thieves.’ ”
18 And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching.
A. Sacrilege (Irreverence toward hallowed things)
A. Sacrilege (Irreverence toward hallowed things)
B. Hypocrisy (Matthew 23:1-36)
B. Hypocrisy (Matthew 23:1-36)
Matthew 23:1-4
Matthew 23:1-4
1 Then Jesus spoke to the multitudes and to His disciples,
2 saying: “The scribes and the Pharisees sit in Moses’ seat.
3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.
4 For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
1. Not practice what they preached (vs. 1-4)
1. Not practice what they preached (vs. 1-4)
Matthew 23:5-12
Matthew 23:5-12
5 But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.
6 They love the best places at feasts, the best seats in the synagogues,
7 greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’
8 But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren.
9 Do not call anyone on earth your father; for One is your Father, He who is in heaven.
10 And do not be called teachers; for One is your Teacher, the Christ.
11 But he who is greatest among you shall be your servant.
12 And whoever exalts himself will be humbled, and he who humbles himself will be exalted.
2. Exalt themselves by encouraging the praises of the people (vs. 5-12)
2. Exalt themselves by encouraging the praises of the people (vs. 5-12)
Matthew 23:16-22
Matthew 23:16-22
16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’
17 Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?
18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’
19 Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?
20 Therefore he who swears by the altar, swears by it and by all things on it.
21 He who swears by the temple, swears by it and by Him who dwells in it.
22 And he who swears by heaven, swears by the throne of God and by Him who sits on it.
3. Escaped performing their oaths by semantics (Matthew 23:16-22)
3. Escaped performing their oaths by semantics (Matthew 23:16-22)
Matthew 23:23-24
Matthew 23:23-24
23 “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.
24 Blind guides, who strain out a gnat and swallow a camel!
4. Tithed but neglected to promote justice (Matthew 23:23-24)
4. Tithed but neglected to promote justice (Matthew 23:23-24)
25 “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.
5. Righteous outwardly but hypocrites inwardly (Matthew 23:25)
5. Righteous outwardly but hypocrites inwardly (Matthew 23:25)
C. Covetousness (Luke 12:13-21)
C. Covetousness (Luke 12:13-21)
13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
14 But He said to him, “Man, who made Me a judge or an arbitrator over you?”
15 And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.”
16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully.
17 And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’
18 So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods.
19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.” ’
20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’
21 “So is he who lays up treasure for himself, and is not rich toward God.”
D. Blasphemy (Matthew 12:22-37)
D. Blasphemy (Matthew 12:22-37)
22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw.
23 And all the multitudes were amazed and said, “Could this be the Son of David?”
24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.”
25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges.
28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.
29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house.
30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.
34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.
36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.
37 For by your words you will be justified, and by your words you will be condemned.”
E. Transgressing the Law (Matthew 15:3-6)
E. Transgressing the Law (Matthew 15:3-6)
3 He answered and said to them, “Why do you also transgress the commandment of God because of your tradition?
4 For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’
5 But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”—
6 then he need not honor his father or mother.’ Thus you have made the commandment of God of no effect by your tradition.
F. Pride (Matthew 20:20-28; Luke 14:7-11)
F. Pride (Matthew 20:20-28; Luke 14:7-11)
20 Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.
21 And He said to her, “What do you wish?” She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”
22 But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to Him, “We are able.”
23 So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”
24 And when the ten heard it, they were greatly displeased with the two brothers.
25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them.
26 Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.
27 And whoever desires to be first among you, let him be your slave—
28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
7 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them:
8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him;
9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place.
10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you.
11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”
G. Being a Stumbling Block (Matthew 18:6)
G. Being a Stumbling Block (Matthew 18:6)
6 “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.
H. Disloyalty (Matthew 8:19-22)
H. Disloyalty (Matthew 8:19-22)
19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.”
20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
21 Then another of His disciples said to Him, “Lord, let me first go and bury my father.”
22 But Jesus said to him, “Follow Me, and let the dead bury their own dead.”
I. Immorality (Matthew 5:27-32)
I. Immorality (Matthew 5:27-32)
27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’
28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.
29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
31 “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’
32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.
J. Fruitlessness (John 15:16)
J. Fruitlessness (John 15:16)
16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.
K. Anger (Matthew 5:22)
K. Anger (Matthew 5:22)
22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.
L. Sins of Speech (Matthew 5:33-37; 12:36)
L. Sins of Speech (Matthew 5:33-37; 12:36)
33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’
34 But I say to you, do not swear at all: neither by heaven, for it is God’s throne;
35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King.
36 Nor shall you swear by your head, because you cannot make one hair white or black.
37 But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.
36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.
M. Showing Off (Matthew 6:1-18)
M. Showing Off (Matthew 6:1-18)
1 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.
2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.
3 But when you do a charitable deed, do not let your left hand know what your right hand is doing,
4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.
5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.
6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him.
9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.
10 Your kingdom come. Your will be done On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, As we forgive our debtors.
13 And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.
17 But you, when you fast, anoint your head and wash your face,
18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
N. Lack of Faith (Matthew 6:25)
N. Lack of Faith (Matthew 6:25)
25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing?
O. Irresponsible Stewardship (Matthew 25:14-30; Luke 19:11-27)
O. Irresponsible Stewardship (Matthew 25:14-30; Luke 19:11-27)
14 “For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.
15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.
16 Then he who had received the five talents went and traded with them, and made another five talents.
17 And likewise he who had received two gained two more also.
18 But he who had received one went and dug in the ground, and hid his lord’s money.
19 After a long time the lord of those servants came and settled accounts with them.
20 “So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’
21 His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’
22 He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’
23 His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’
24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.
25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’
26 “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.
27 So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.
28 So take the talent from him, and give it to him who has ten talents.
29 ‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.
30 And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’
11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately.
12 Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 So he called ten of his servants, delivered to them ten minas, and said to them, ‘Do business till I come.’
14 But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’
15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading.
16 Then came the first, saying, ‘Master, your mina has earned ten minas.’
17 And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’
18 And the second came, saying, ‘Master, your mina has earned five minas.’
19 Likewise he said to him, ‘You also be over five cities.’
20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief.
21 For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.’
22 And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.
23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’
24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’
25 (But they said to him, ‘Master, he has ten minas.’)
26 ‘For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him.
27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’ ”
P. Prayerlessness (Luke 18:1-7)
P. Prayerlessness (Luke 18:1-7)
1 Then He spoke a parable to them, that men always ought to pray and not lose heart,
2 saying: “There was in a certain city a judge who did not fear God nor regard man.
3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’
4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man,
5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ”
6 Then the Lord said, “Hear what the unjust judge said.
7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them?