Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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A. GOD'S RIGHTEOUSNESS REVEALED (21-23)
1. Apart from law, but witnessed by the Law (21)
But now – after showing that all men are sinners, he moves to reveal God’s righteousness
apart from law - justification could not be accomplished by personal obedience to any law of Jew or Gentile
has been made known (phaneroo) - make actual and visible, realized [Perfect, Passive, Indicative]
Law and the Prophets testify – phrase denotes entire Old Testament; meaning His plan of redemption was stated from the beginning (Gen 12, 15, 17; Hab 2:4)
2. A righteousness through faith in Jesus (22a)
This righteousness from God comes through (dia) faith (pistis) – lit: “by means of faith”
3.
For all who believe, for all have sinned (22b-23)
all (pas) who believe (pisteuo) - to be persuaded of [Present, Active, Participle]
all have sinned (hamartano) and fall short - lit: “to miss the mark”
the glory (doxa) of God - majesty in the sense of the absolute perfection of the deity; what makes God, God; His characteristics.
B. GOD'S RIGHTEOUSNESS EXPLAINED (24-26)
1. Justification by grace through redemption in Christ (24)
Justified (dikaioo) - to declare, pronounce, one to be just, righteous, or such as he ought to be [Present, Passive, Participle]
Grace (charis) – unmerited favor
Redemption (apolutrosis) - a releasing effected by payment of ransom
2. Jesus' blood offered by God as a propitiation through faith (25a)
sacrifice of atonement (Propitiation: hilasterion) – lit: “mercy seat”
“Used of the cover of the ark of the covenant in the Holy of Holies, which was sprinkled with the blood of the expiatory victim on the annual day of atonement (this rite signifying that the life of the people, the loss of which they had merited by their sins, was offered to God in the blood as the life of the victim, and that God by this ceremony was appeased and their sins expiated); hence the lid of expiation, the propitiatory.”
3.
This demonstrates God's righteousness toward the one who has faith in Jesus (25b-26)
forbearance he had left the sins committed beforehand unpunished – Old Testament believers
demonstrate his justice (righteousness) –
Just – condemning His son
Justifier – declaring us righteous
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