Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
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Tone of specific sentences

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Anger
Disgust
Fear
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Language
Analytical
Confident
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Social Tendencies
Openness
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Agreeableness
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Anger
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4-PNEUMATOLOGY: MINISTRY TO JESUS
VIRGINAL CONCEPTION
Mt 1:18
Mt 1:20
Lk 1:35
JESUS’ BAPTISM
Mt 3:16
Mk 1:10
Lk 3:22
Jn 1:32
JESUS’ TEMPTATION
Mt 4:1
Mk 1:12
*Lk 4:1
HEALINGS
Mt 12:16
Mt 12:22 with Mt 12:28
Lk 4:18
BLASPHEMY OF THE SPIRIT
Mt 12:22-32
Mk 3:22-30
Compare Lk 9:32-34; 11:14-15; 12:10
GREAT COMMISSION
Mt 28:19
PROPHECIES
Is 42:1-3 (quoted Mt 12:16)
Is 61:1-2 (quoted Lk 4:18-19)
JESUS’ PROMISE TO GIVE THE SPIRIT
*Jn 7:37-39
*Jn 14:16-17
Jn 14:26
*Jn 15:26
Jn 16:13-14
JESUS’ DEATH AND RESURRECTION (DEBATED)
Rom 1:4 “according to the spirit of holiness, by the resurrection from the dead”
Heb 9:14 “through the eternal spirit offered Himself”
1 Pet 3:18 “put to death in the flesh but made alive in/by the spirit”
UNCATEGORIZED
Mt 3:11; Mk 1:8; Lk 3:16; Jn 1:33 One is coming who will “baptize you with the Holy Spirit.”
Mt 10:20; Mk 13:11; Lk 12:12 Jesus told the 12 Apostles not to worry what to say when
delivered up before rulers because it is “the Spirit of your Father speaking through you.”
Lk 4:14 When Jesus returned from His temptation, He went in the power of the Spirit to Galilee.
Lk 4:16-21 Jesus read the scroll in the synagogue from Is 61 that says “The Spirit of the Lord is
upon me...,” and Jesus said the Scripture had been fulfilled that day in their hearing.
Lk 10:21 When the seventy (or seventy-two) returned to Jesus, He “rejoiced in the Holy Spirit.”
Jn 3:5-8 Jesus told Nicodemus one had to be born of water and Spirit to enter the kingdom.
Jn 3:34 John the Baptist told His disciples that Jesus was sent from God, and therefore uttered
the words of God for He (Jesus or the Father?) gives the Spirit without measure.
Jn 6:63 Jesus spoke difficult words about eating His flesh/drinking His blood and said that these
words are spirit and life, and the flesh is no help at all because “It is the Spirit Who gives life.”
*Jn 20:19-23 Following His resurrection Jesus appeared to His disciples and He sent them as the
Father had sent Him.
Jesus breathed on them and told them to “receive the Holy Spirit.”
DISCUSS: What’s the difference between this and Pentecost?
Bookman says this was the
theocratic anointing.
OBSERVATIONS
1. Jesus was anointed by the Spirit (Mt 12:16; Is 42:1-3; Lk 4:18-19; Is 61:1-2).
2. Jesus was filled by the Spirit (Lk 4:1).
3. Jesus went to Galilee in the power of the Spirit (Lk 4:14).
4. Jesus rejoiced in the Spirit (Lk 10:21).
5. Jesus healed many (Mt 12:16), cast out a demon (Mt 12:22, 28), and healed the blind (Lk
4:18) in the power of the Spirit.
1. Remember, healing of blindness was particularly Messianic (Is 29:18; 35:5; 42:7).
See Mt 9:27-31; 11:5; 12:22; 15:30; 21:14; Mk 8:22-26; 10:46-52; Jn 9.
2. Compare Jesus’ healing of the woman with the perpetual flow of blood (Mk 5:2134; Lk 8:41-48; see also Mt 9:18-22), in which it seems the power went out
directly from Jesus when she touched His garment.
See also Lk 5:17; 6:19.
6. There’s a definite shift from the Gospels record to when the Spirit is given at Pentecost
(Acts 2).
1.
The Holy Spirit was with the Apostles but not in them yet (Jn 14:16-17).
2. The Holy Spirit was participant in reminding the Apostles of Jesus’ words and
inspiring their writing of Scripture (Jn 14:26; 16:13-14).
3. Jesus breathed the Spirit upon the Apostles after His resurrection (Jn 20:19-23),
but Jesus still told them to wait in Jerusalem until they were clothed with power
from on high (Lk 24:49).
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