Sermon Tone Analysis

Matthew 22:37-39

Jesus said to him, “ ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

This is the first and great commandment.

And the second is like it: ‘You shall love your neighbor as yourself.’

Romans 13:8-10

Owe no one anything except to love one another, for he who loves another has fulfilled the law.

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”

Love does no harm to a neighbor; therefore love is the fulfillment of the law.

Romans 13:11-14

Matthew 28:18-20

2 Corinthians 10:1-5

Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ—who in presence am lowly among you, but being absent am bold toward you.

But I beg you that when I am present I may not be bold with that confidence by which I intend to be bold against some, who think of us as if we walked according to the flesh.

For though we walk in the flesh, we do not war according to the flesh.

For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled.

Ephesians 6:10–20

Finally, my brethren, be strong in the Lord and in the power of His might.

Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

2 Corinthians 5:16–21

Therefore, from now on, we regard no one according to the flesh.

Even though we have known Christ according to the flesh, yet now we know Him thus no longer.

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Matthew 6:33–34

But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

Therefore do not worry about tomorrow, for tomorrow will worry about its own things.

Sufficient for the day is its own trouble.

JUDGING The interpretation of Matt.

7:1 that Christians should not make value judgments of the behavior of others is shown to be erroneous by multiple commands in Scripture to do exactly that (e.g., Matt.

7:15–20; John 7:24; 1 Cor.

5:12; 1 Tim.

3:10).

As is frequently the case with biblical truths, the Christian’s role in exercising judgment on others is found in a tension between warnings to avoid judgingothers and admonitions concerning how best to judgeothers.

Christians are to judge others constructively with humility and gentleness (Gal.

6:1).

We are forbidden to judge hypocritically, that is, when such judgment entails intolerance of another’s sin coupled with blindness of one’s own (Matt.

7:1–5; Luke 6:37; John 8:7; Rom.

2:1–4) or when human judgment impinges on God’s prerogative as judge (Rom.

14:4; 1 Cor.

4:5; James 4:11–12).

Instructions on proper exercise of judgment include (1) the call to judgereputed prophets by their fruits (Matt.

7:15–17), (2) encouragement for Christians to arbitrate between fellow believers who have a dispute rather than going to pagan law courts (1 Cor.

6:1–6), and (3) instructions regarding church cases (Matt.

18:15–20).

First Corinthians 5:3–5 illustrates the function of a church court.[1]