Good at Being Rich by being Thankful
Thankfulness becomes a lifestyle when we remember our first Love, root ourselves in Christ, and build our lives upon His firm foundation.
Background on Colosse
False teachers were urging the people to move away from their Christian roots and to accept other religious ideas.
Why did Paul write? False teachers threatened to undermine what Epaphras had taught. More disconcertingly, the implications of their teaching threatened to remove the church from its strong Christian foundation
Like many letters, this one countered a specific movement threatening to remove the church from Christ.
Finally, the heretical doctrine was non-Christian (ou kata Christon). This by itself does not suggest it was outside the church. It does mean that it belonged outside the church. The real problem here is involvement in Christian matters with a non-Christian orientation.
Together these three characteristics provide understanding about the false teaching. It was a nonrevelational, spiritually juvenile, sub-Christian system of thought.
They were to reflect on how they had received him, and that was to be a model for their present lives.
They were to remember the nature and content of their faith at the time of their salvation, and that was to guide them throughout their Christian lives as well.
the key theological argument of the letter to this point: Jesus Christ is Lord, and we have entered into his Lordship. The
To “receive Christ”—in this verse at least—is not only a matter of believing “in” his person; it also involves a commitment to the apostolic teaching about Christ and his significance.
“Let Christ—and no other! for he is Lord—establish your values, guide your thinking, direct your conduct.”
Colossians 2:7 “Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness.”
The one metaphor pictures sinking the roots of faith into the soil of Christian truth.
The other calls to mind building on the foundation of faith.
Paul frequently employed thankfulness as one of the litmus tests of Christian health.
By contrast, one of the first indicators of departure from God is a lack of thanksgiving (e.g., Rom 1:21ff.). The deep roots of the faith evidence themselves in an attitude of gratitude for both the initial experience of salvation and the continued sustaining of life.
Together, these participles emphasize that believers can live lives that exemplify the Lordship of Christ only by remaining, like branches, firmly attached to the vine in which God has himself placed them (cf. John 15) and by continuing to allow God to integrate them, like stones, into the new structure that is nothing other than Christ himself
But the giving of thanks plays a prominent role in Colossians (see, in addition to v. 3, 2:7; 3:17; 4:2)—perhaps, among other reasons, because it signals the reality of their spiritual experience in Christ.
For the giving of thanks implies that what has been received has not been earned but is a gift. Thanksgiving is therefore the flip side of a key Pauline theological claim: that Christians are saved by and live in grace