Sermon Tone Analysis

Covenant Of Atonement
Crossroads Teaching Booklets

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THE
COVENANT
OF
ATONEMENT
Copyright 1985,1993,2001,2007
Crossroads Full Gospel
International Ministries
All Rights Reserved.
No part of this publication may be reproduced, stored in a retrieval system, or transmitted in
any form or by any means, mechanical, photocopied, recorded or otherwise, without the prior
permission of the publisher.
Short extracts may be used for review purposes.
Except otherwise stated, Bible quotes come from the King James Version.
1611 Elizabethan
English is updated in some cases to reflect present terminology, without changing the true
meaning of the word.
Extracts from “The Expositor's Study Bible” are identified as E.S.B.
Copyright © 2005
Published by, and the sole property of, Jimmy Swaggart Ministries, Baton Rouge, LA, and
extracts from the Swaggart Bible Commentary series are identified as S.B.C.
Copyright ©
World Evangelism Press®
Extracts from the Amplified Bible are identified as Amp.
Old Testament Copyright © 1962,
1964 by Zondervan Corporation.
New Testament Copyright © 1954, 1958, 1987 by The
Lockman Foundation.
Extracts from the New International Version are identified as N.I.V.
Copyright 1973,1978,1984
by The International Bible Society.
Used by permission of Zondervan Publishing House.
Also used: The New Testament: An Expanded Translation (Wuest) translated by Kenneth S.
Wuest.
Copyright © 1961 by Wm.
B. Eerdmans Publishing Co., Grand Rapids, Michigan.
Bracketed comments following some scriptures assist the reader in understanding the intended
meaning of these verses
We acknowledge the additional works of the various Scholars and Bible Commentaries used in
conjunction with the College material.
This is not to say that we agree with all their theology,
but we certainly value their contribution to the Body of Christ.
Published by:
Crossroads Publications
10681 Princes Highway
Warrnambool
Victoria 3280
Australia
CONTENTS
THE COVENANT OF ATONEMENT......................................1
THE COVENANT OF ATONEMENT.................................3
APPLYING OLD TESTAMENT TEACHING TO TODAY
.............................................................................................13
THE COVENANT OF
ATONEMENT
Through sinning, Adam placed himself and all his offspring in
a position which can be likened to that of a criminal.
So when Adam
separated himself from God by choosing a different path to the one
which God had originally given him, he lost the rights heaven had to
offer.
Adam would have fully realized who God was, for he
communicated with Him on a daily basis, face to face, as we learned
previously.
God told Adam not to eat of the tree of the knowledge of good
and evil - but Adam disobeyed God, and in so doing, showed that he
was really saying, “No, I’m going to do it my way.”
Adam, knowing
what God had said, chose to self-rule, as most people in the world
are doing today.
Adam chose to go his own way and so depart from the Light of
God.
In doing so he broke the original perfect bond which man
enjoyed with God.
Mankind was created by God with a will, and the
nature of the will is choice - to choose one way or another.
Adam, of
his own free will, chose rebellion, and as a consequence plunged
himself, along with the rest of mankind, into spiritual darkness and
thus spiritual death.
“. .
.Through sinning, Adam placed
himself and all his offspring in a position
which can be likened to that of a
criminal. .
.”
To illustrate this point let us consider a man who is born in a
free country, and so has freedom of choice.
This person is able to go
where he pleases and to take advantage of the rights and privileges
which his society has to offer.
Under what circumstances can he lose
these rights?
He can lose them when he breaks society’s laws, for
then society will justifiably take these rights and privileges from him.
1
For example, if a person stole one million dollars from a bank,
what would he be doing?
He would be saying by this action, “I don’t
want to abide by what is legal and lawful, I want to do things my
way.
I do not want to conform to the confines of society’s laws.”
In doing this, he is really saying, “I am a law unto myself.
I want
to separate myself.
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