Sermon Tone Analysis

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Introduction
Special time for our church.
Thankful we are all together.
As we walked through this passage we are reminded of the truths that protect this event from misunderstanding.
1 Corinthians 11:17–34 (KJV 1900)
17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
20 When ye come together therefore into one place, this is not to eat the Lord’s supper.
21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22 What?
have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not?
What shall I say to you? shall I praise you in this?
I praise you not.
23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30 For this cause many are weak and sickly among you, and many sleep.
Distinguishing between the holy and the mundane appears to be far more serious in biblical theology than can be appreciated by the present generation
31 For if we would judge ourselves, we should not be judged.
32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
34 And if any man hunger, let him eat at home; that ye come not together unto condemnation.
And the rest will I set in order when I come.
Tonight we gather for the Lord’s Supper.
We gather for worship.
What is worship?
When we treasuring the true beauty and glory of God.
The our outward forms of worship are the acts that show how much we treasure the wonder and glory of God.
Remembering His death until He comes is worship not a sacrament.
Sacrament - visible form of getting grace.
Next Sunday we will have a baptism.
Tonight a Lord’s supper.
Hopefully throughout the week we have had many ways we have followed through with the command to wash one another's feet taking multiple forms of expression, through which members meet each other’s needs.
John 13:14–15 (KJV 1900)
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15 For I have given you an example, that ye should do as I have done to you.
Unlike baptism and the Supper, the washing of the saints’ feet carries no picture of the atonement
Tonight is one of the important and vital ways we work to make sure the Gospel is understand and shared from generation to generation until the Lord’s return
Tonight we will remember the cross by remembering how much it was an expression of love to us and that we were forgiven so much.
Before men’s prayer going to have two men give short testimony of God saving them.
Luis
choose tomorrow
3 Men’s praying - (1) we say thank you for the cross, (2) we say thank you for the person who brought us the good news, (3) pray for those who have yet to hear
We all were in need of forgiveness of sins
Review: Morning message.
The women and the Pharisee and everyone between.
Men handout the bread.
Ephesians 1:7 (KJV 1900)
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Matthew 26:28 (KJV 1900)
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Forgiveness has “give” in the middle of it.
Grace gives what someone doesn’t deserve.
Forgiveness is not “getting” even.
It is giving away the right to get even.
This is what we get through Christ for our sins.
Acts 10:43 (KJV 1900)
43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
If we believe in Christ, God no longer holds our sins against us.
God’s words about our sin.
Isaiah 43:25 (KJV 1900)
25 I, even I, am he that blotteth out thy transgressions for mine own sake, And will not remember thy sins.
Psalm 103:12 (KJV 1900)
12 As far as the east is from the west, So far hath he removed our transgressions from us.
All sin is serious, because it is against God
God’s law demanded a complete love for Him
Deuteronomy 6:5 (KJV 1900)
5 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.
But we have all loved other things more.
This is what sin is—dishonoring God by preferring other things over him, and acting on those preferences
Romans 3:23 (KJV 1900)
23 For all have sinned, and come short of the glory of God;
If God were not just, there would be no demand for his Son to suffer and die.
And if God were not loving, there would be no willingness for his Son to suffer and die.
But God is both just and loving.
Therefore his love is willing to meet the demands of his justice.
We were cursed for not obeying the law.
Galatians 3:10 (KJV 1900)
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
The cursed belong on a cross.
Why aren’t we there tonight?
Galatians 3:13 (KJV 1900)
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Christ became our substitution.
Romans 3:25 (KJV 1900)
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
The substitute, Jesus Christ, does not just cancel the wrath; he took it for us.
He took it to the cross.
1 John 4:10 (KJV 1900)
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
SONG
1 Corinthians 11:24 (KJV 1900)
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
We previously looked at the forgiveness of sin provided by Jesus.
Jesus took away our sin.
Declared us innocent by Jesus’ atonement for our sin.
The guilt was real and not just felt.
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