Sermon Tone Analysis

*Sermon series January *

*Week one *

*Philippians 1:14-30*

/Et// teneo, et teneor/    *I both hold and am held*

Php 1:12  But I would ye should understand, brethren, that the things /which happened/ unto me have fallen out rather unto the furtherance of the gospel;

Php 1:13  So that my bonds in Christ are manifest in all the *palace*, and in all other /places;/

#. *how** would you like to be chained to me for four hours?*

#. *we*

*Confident or contentious*

Php 1:14  And many of the brethren in the Lord, waxing *confident* (*G3982*

πείθω

/pi//'-tho/

A primary verb; to /convince/ (by argument, true or false); by analogy to /pacify/ or /conciliate/ (by other fair means); reflexively or passively to /assent/ (to evidence or authority), to /rely/ (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.)

by my bonds, are much more bold to speak the word without fear.

Php 1:15  Some indeed preach Christ even of envy and strife; and some also of good will:

We see Billy Graham and think “I can’t do that” we can’t it will take 1,000 of us to fill his shoes how about if we start with 100 today he has been imprisoned by age how about it?

Successful suffering breeds confidence

 

Php 1:16  The one preach Christ of *contention*, not sincerely, supposing to add affliction to my bonds:

Php 1:17  But the other of love, knowing that I am set for the defence of the gospel.

Php 1:18  What then?

notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

Php 1:19  For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

Php 1:20  According to my earnest expectation and /my/ hope, that in nothing I shall be ashamed, but /that/ with all boldness, as always, /so/ now also Christ shall be magnified in my body, whether /it be/ by life, or by death.

Php 1:21  For to me to live /is/ Christ, and to die /is/ gain.

Php 1:22  But if I live in the flesh, this /is/ the fruit of my labour: yet what I shall choose I wot not.

*Php 1:23  For* I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Php 1:24  Nevertheless to abide in the flesh /is/ more needful for you.

Php 1:25  And having this *confidence,*

/pi//'-tho/

A primary verb; to /convince/ (by argument, true or false); by analogy to /pacify/ or /conciliate/ (by other fair means); reflexively or passively to /assent/ (to evidence or authority), to /rely/ (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.)

 τοῦτο

touto

/too//'-to/

Neuter, singular, nomitive or accusative of G3778; /that/ thing: - here [-unto], it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus, where [-fore].

I know that I shall abide and continue with you all for your furtherance and joy of faith;

I am here for a reason praise God

Php 1:26  That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

Php 1:27  Only let your *conversation* politeuomai

/pol-it-yoo//'-om-ahee/

Middle voice of a derivative of G4177; *to /behave/ as a citizen* (figuratively): - let conversation be, live.

be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Php 1:28  And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Php 1:29  For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Php 1:30  Having the same conflict which ye saw in me, and now hear /to be/ in me.