Sermon Tone Analysis

| THE AGES DIGITAL LIBRARY |

| SERMONS |

| *T**HE **M**ETROPOLITAN **T**ABERNACLE **P**ULPIT **VOL. 1 * |

| *(Sermons Nos.

1-53) * |

| */Published in 1855 /* |

| /by Charles Spurgeon / |

| *Books For The Ages * |

| *AGES Software • Albany, OR USA Version 1.0 © 1997 * |

| THE REMEMBRANCE OF CHRIST |

| NO. 2 |

| *A SERMON DELIVERED ON SABBATH EVENING, JANUARY 7, 1855, * |

| /BY THE REV. C. H. SPURGEON, / |

| *AT NEW PARK STREET CHAPEL, SOUTHWARK.

* |

| */“This do in remembrance of me.” — 1 Corinthians 11:24.

/* |

| IT seems, then, that Christians may forget Christ.

The text implies the possibility of forgetfulness concerning him whom gratitude and affection should constrain them to remember.

There could be no need for this loving exhortation, if there were not a fearful supposition that our memories might prove treacherous, and our remembrance superficial in its character, or changing in its nature.

Nor is this a bare supposition: it is, alas, too well confirmed in our experience, not as a possibility, but as a lamentable fact.

It seems at first sight too gross a crime to lay at the door of converted men.

It appears almost impossible that those who have been redeemed by the blood of the dying Lamb should ever forget their Ransomer; that those who have been loved with an everlasting love by the eternal Son of God, should ever forget that Son; but if startling to the ear, it is alas, too apparent to the eye to allow us to deny the fact.

Forget him who ne’er forgot us!

Forget him who poured his blood forth for but sins!

Forget him who loved us even to the death!

Can it be possible?

Yes it is not only possible, but conscience confesses that it is too sadly a fault of all of us, that we can remember anything except Christ.

The object which we should make the monarch of our hearts, is the very thing we are most inclined to forget.

Where one would think that memory would linger, and unmindfulness would be an unknown intruder, that is the spot which is desecrated by the feet of forgetfulness, and that the place where memory too seldom looks.

I appeal to the conscience of every Christian here: Can |

| you deny the truth of what I utter?

Do you not find yourselves forgetful of Jesus?

Some creature steals away your heart, and you are unmindful of him upon whom your affection ought to be set.

Some earthly business engrosses your attention when you should have your eye steadily fixed upon the cross.

It is the incessant round of world, world, world; the constant din of earth, earth, earth, that takes away the soul from Christ.

Oh! my friends, is it not too sadly true that we can recollect anything but Christ, and forget nothing so easy as him whom we ought to remember?

While memory will preserve a poisoned weed, it suffereth the Rose of Sharon to wither.

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| The cause of this is very apparent: it lies in one or two facts.

We forget Christ, because regenerate persons as we really are, still corruption and death remain even in the regenerate.

We forget him because we carry about with us the old Adam of sin and death.

If we were purely new-born creatures, we should never forget the name of him whom we love.

If we were entirely regenerated beings, we should sit down and meditate on all our Savior did and suffered; as he is; all he has gloriously promised to perform; and never would our roving affections stray; but centred, nailed, fixed eternally to one object, we should continually contemplate the death and sufferings of our Lord.

But alas! we have a worm in the heart, a pest-house, a charnel-house within, lusts, vile imaginations, and strong evil passions, which, like wells of poisonous water, send out continually streams of impurity.

I have a heart, which God knoweth, I wish I could wring from my body and hurl to an infinite distance; a soul which is a cave of unclean birds, a den of loathsome creatures, where dragons haunt and owls do congregate, where every evil beast of ill-omen dwells; a heart too vile to have a parallel — “deceitful above all things and desperately wicked.”

This is the reason why I am forgetful of Christ.

Nor is this the sole cause.

I suspect it lies somewhere else too.

We forget Christ because there are so many other things around us to attract our attention, “But,” you say, “they ought not to do so, because though they are around us, they are nothing in comparison with Jesus Christ: though they are in dread proximity to our hearts, what are they compared with Christ?”

But do you know, dear friends, that the nearness of an object has a very great effect upon its power?

The sun is many, many times larger than the moon, but the moon has a greater influence upon the tides of the ocean than the sun, simply because it is nearer, and has a greater power of attraction.

So I find that a little crawling worm of the earth has more effect upon my soul than |

| the glorious Christ in heaven; a handful of golden earth, a puff of fame, a shout of applause, a thriving business, my house, my home, will affect me more than all the glories of the upper world; yea, than the beatific vision itself: simply because earth is near, and heaven is far away.

Happy day, when I shall be borne aloft on angels’ wings to dwell for ever near my Lord, to bask in the sunshine of his smile, and to be lost in the ineffable radiance of his lovely countenance.

We see then the cause of forgetfulness; let us blush over it; let us be sad that we neglect our Lord so much, and now let us attend to his word, “This do in remembrance of me,” hoping that its solemn sounds may charm away the demon of base ingratitude.

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| We shall speak, first of all, /concerning the blessed object of memory/; secondly, /upon the advantages to be derived from remembering this Person/; thirdly /the gracious help, to our memory/ — “This do in /remembrance of me/;” and fourthly, /the gentle command/, “/This do/ in remembrance of me.”

May the Holy Ghost open my lips and your hearts, that we may receive blessings.

|

| *I.

*First of all, we shall speak of THE GLORIOUS AND PRECIOUS OBJECT OF MEMORY — “This do in remembrance of /me/.”

Christians have many treasures to lock up in the cabinet of memory.

They ought to remember their /election/ — “Chosen of God ere time began.”

They ought to be mindful of their /extraction/, that they were taken out of the miry clay, hewn out of the horrible pit.

They ought to recollect their /effectual calling/, for they were called of God, and rescued by the power of the Holy Ghost.

They ought to remember their /special deliverances/-all that has been done for them, and all the mercies bestowed on them.

But there is one whom they should embalm in their souls with the most costly spices-one who, above all other gifts of God, deserves to be had in perpetual remembrance.

/One/ I said for I mean not an act, I mean not a deed; but it is a Person whose portrait I would frame in gold, and hang up in the state-room of the soul.

I would have you earnest students of all the /deeds/ of the conquering Messiah.

I would have you conversant with the /life/ of our Beloved.

But O forget not his /person/; for the text says, “This do in remembrance of ME.”

It is Christ’s glorious person which ought to be the object of our remembrance.

It is his image which should be enshrined in every temple of the Holy Ghost.

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| But some will say, “How can we remember Christ’s person, when we never saw it?

We cannot tell what was the peculiar form of his visage; we |

| believe his countenance to be fairer than that of any other man-although through grief and suffering more marred-but since we did not see it, we cannot remember it, we never saw his feet as they trod the journeys of his mercy; we never beheld his hands as he stretched them out full of lovingkindness; we cannot remember the wondrous intonation of his language, when in more than seraphic eloquence, he awed the multitude, and chained their ears to him, we cannot picture the sweet smile that ever hung on his lips nor that awful frown with which he dealt out anathemas against the Pharisees; we cannot remember him in his sufferings and agonies for we never saw him.”

Well, beloved, I suppose it is true that you cannot remember the visible appearance, for you were not then born, but do you not know that even the apostle said, though he had known Christ after the flesh, yet, thenceforth after the flesh he would know Christ no more.

The natural appearance, the race, the descent, the poverty, the humble garb, were nothing in the apostle’s estimation of his glorified Lord.

And thus, though you do not know him after the flesh, you may know him after the spirit; in this manner you can remember Jesus as much now as Peter, or Paul, or John, or James, or any of those favored ones who once trod in his footsteps, walked side by side with him, or laid their heads upon his bosom.

Memory annihilates distance and over leapeth time, and can behold the Lord, though he be exalted in glory.

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| Ah! let us spend five minutes in remembering Jesus Let us remember him in his /baptism/, when descending into the waters of Jordan, a voice was heard, saying, “This is my beloved Son, in whom I am well pleased.”

Behold him coming up dripping from the stream.

Surely the conscious water must have blushed that it contained its God.

He slept within its waves a moment, to consecrate the tomb of baptism, in which those who are dead with Christ are buried with him.

Let us remember him in the /wilderness/, whither he went straight from his immersion.

Oh!

I have often thought of that scene in the desert, when Christ, weary and way-worn, sat him down, perhaps upon the gnarled roots of some old tree.

Forty days had he fasted, he was an hungered, when in the extremity of his weakness there came the evil spirit.

Perhaps he had veiled his demon royalty in the form of some aged pilgrim, and taking up a stone, said, “Way-worn pilgrim, if thou be the Son of God command this stone to be made bread.”

Methinks I see him, with his cunning smile, and his malicious leer, as he held the stone, and said “If,” — blasphemous if,-”If thou be the Son of God, command that this stone shall become a meal for me and thee, for both of us are hungry, and it will be an |

| act of mercy; thou canst do it easily, speak the word, and it shall be like the bread of heaven; we will feed upon it, and thou and I will be friends for ever.”

But Jesus said — and O how sweetly did he say it — “Man shall not live by bread alone.”

Oh! how wonderfully did Christ fight the tempter!

Never was there such a battle as that.

It was a duel foot to foot-a single-handed combat-when the champion lion of the pit, and the mighty lion of the tribe of Judah, fought together.

Splendid sight!

Angels stood around to gaze upon the spectacle, just as men of old did sit to see the tournament of noted warriors.

There Satan gathered up his strength; here Apollyon concentrated all his satanic power, that in this giant wrestle he might overthrow the seed of the woman.

But Jesus was more than a match for him; in the wrestling he gave him a deadly fall, and came off more than a conqueror.

Lamb of God!

I will remember thy desert strivings, when next I combat with Satan.

When next I have a conflict with roaring Diabolus I will look to him who conquered once for all, and broke the dragon’s head with his mighty blows.

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| Further, I beseech you remember him in all /his daily temptations/ and hourly trials, in that life-long struggle of his, through which he passed.

Oh! what a mighty tragedy was the death of Christ! and his life too?

Ushered in with a song, it closed with a shriek.