Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.17UNLIKELY
Disgust
0.16UNLIKELY
Fear
0.12UNLIKELY
Joy
0.52LIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.55LIKELY
Confident
0UNLIKELY
Tentative
0.02UNLIKELY
Social Tone
Openness
0.75LIKELY
Conscientiousness
0.84LIKELY
Extraversion
0.14UNLIKELY
Agreeableness
0.95LIKELY
Emotional Range
0.71LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Finding God’s Forgiveness
Luke 7:36-50
A legend that says long ago, there lived a chieftain, known not only as a strong warrior but also a wise leader who gave his people laws which guided every aspect of life.
He enforced these laws strictly, and had a reputation for uncompromising justice.
One day it came to the leader’s attention someone in the tribe was stealing.
He called his people together.
“You know the laws are given to help you live in peace,” he reminded them.
“This stealing must stop.
We all have what we need.
The penalty for theft has been increased from 10 to 20 lashes.”
But the thief continued to steal, so the chief called the people together again.
“Please hear me,” he pled with them.
“This /must/ stop.
It hurts us all when one steals from his neighbor.
The penalty has been increased to 30 lashes.”
Still, the thief continued to steal.
Once more, the leader gathered his people and spoke to them.
“Please, I’m begging you.
For your own sake, this has to stop.
The penalty has been increased to 40 lashes.”
Those who were near saw a single tear run down his cheek.
Finally, the day came when the thief was caught red-handed.
As the leader arrived and the crowd parted, the shock hit him.
The thief was his own mother, old and frail.
/What will he do?/ the people wondered aloud.
/Will he uphold the law, or will he sacrifice justice for the love of his mother?/
/This is the problem of forgiveness./
/The Bible tell us the God of the Universe is all powerful, all wise, and perfectly just.
He’s given us His moral laws to help us live in peace.
In His perfect justice, He encourages us to do what is right and decrees sin be punished severely.
/
/But each and every one of us stands guilty before Him.
We have all deliberately done what we know is wrong.
And yet He still loves us- even more than this chief loved his frail, elderly mother.
God’s Law demands punishment- God’s love desires forgiveness.
Justice demands the guilty be punished, but love longs for some way to save the sinner from condemnation.
How can you find forgiveness and yet still meet the demands of justice?
How can you and I find God’s forgiveness?
/
/This is what I want to talk with you about this morning.
Jesus Christ offers us a solution to this problem which can be found in the story of  *Luke 7:36-50*.
Let’s begin with *vs.
36-38*.
/
*PRAYER*
*     */Finding God’s forgiveness involves understanding 3 important truths: /
*I.              **YOU’VE GOT TO ADMIT YOU NEED GOD’S FORGIVENESS (v.
36-38)*
Before you can experience God’s forgiveness, you have to humble yourself enough to confess your need for His forgiveness.
Evangelist Eddie Martin once conducted a crusade in Bluefield, West Virginia.
At the altar call a well-dressed woman came forward.
It was Rev. Martin's custom to have them repeat the sinner's prayer with him.
He took her hand and prayed, "Dear Lord, I know that I am a sinner.
I know I can't save myself.
I need forgiveness for my awful sins.
Please [forgive] me, Jesus."
But as he prayed, she was silent.
He asked her, "Don't you want to be saved?"
She said, "Yes, I want to be saved, but I'm not a sinner."
"Then you can't be saved," he said.
"Jesus only died for sinners."
"But Rev. Martin - I'm a good sinner!"
Luke introduces us to a couple of sinners in this passage—one a “good” sinner, and the other a “bad” sinner.
First, there is Simon, whom we are told is a Pharisee= /a separated one, /known for strict adherence to the law, and separation from all sin.
The Pharisees are the much-holier-than-thou people of Jesus’ day, and they don’t get along with Him very well.
He isn’t impressed with their self-righteous attitudes, and they aren’t impressed with His rejection of their religious rules and regulations.
So why does Simon invite Jesus to His home to dinner?
Maybe he wants to test Jesus to find out if He really is a prophet of God (notice the words of *v.
39*: …./if/
He were a prophet...).
Maybe he’s seen the miracles of Christ, and heard His teachings, and he just can’t figure Jesus of Nazareth out.
One thing seems obvious: Simon has no inclination to ask Jesus for forgiveness.
The other person we meet in this story is nameless, simply called /a woman in the city, who was a sinner/ (*v.
37*).
The Bible doesn’t tell us what sin she is guilty of, everybody in town knew.
In fact, it shocks the crowd when they see her dare to come into Simon’s home.
Imagine her coming to Him as He sits among all of these upstanding, religious people, and does what no self-respecting woman of her day would ever do- loosens her hair, weeps over His feet, wipes them with her hair, and kisses  them.
She takes an alabaster container of very expensive ointment, and displays her reckless devotion to Christ by pouring the precious ointment not on His head but /on His feet./
Perhaps she is testing Jesus in a much different way than Simon.
Perhaps she asking by her attitude and actions: /can one as sinful as I still be forgiven?/
/     /You probably couldn’t have found two people so utterly opposite as Simon the Pharisee and this sinful woman, and yet here they both are, near Jesus, not by accident (Jesus never does anything by accident) but according to His plan and purpose.
In spite of all the differences between the two, they both have one thing in common—/they both need God’s forgiveness.
/  
/     We still have both kinds of people with us today.
/
     There are many moral, self-righteous people who really don’t sense their need for forgiveness.
They tell themselves, “I’ve made my share of mistakes, but I’m not as bad as a lot of other people.
I come to church and try to treat people right.
Surely God doesn’t expect more than that, does He?”
/     There are others whose conscience plagues them.
The ghosts of their past and present sins haunt them, and they wonder how God could possibly forgive them for what they’ve done.
They have heard about the mercy of God, but they dare not hope it is for themselves.
/
/     Simon and this sinful woman demonstrate that you are never too good nor too bad to need God’s forgiveness.
The question is: will you admit your need for His forgiveness?
/
One Sunday morning long ago, two men knelt at the altar of a church-- one a convicted criminal who had recently been released from prison, the other a judge who sent him to jail for 7 years.
After the service, the judge was speaking with the pastor and asked him, "Did you notice who was kneeling beside me at the altar this morning?"
The pastor replied, "Yes, but I didn't know that you noticed."
Then the judge said, "What a miracle of grace."
The pastor nods in agreement.
"Yes, what a marvelous miracle of grace for Christ to forgive such a criminal."
Then the judge said "Pastor, I was not referring to the criminal, but to myself.
You see it did not cost that criminal much to get converted when he came out of jail.
When he saw Jesus as his Savior, he knew there was salvation and hope and joy for him.
But look at me.
I’ve lived a good moral life from my youth, went to church every Sunday.
Nothing but the grace of God could have caused me to admit that I was a sinner on a level with that criminal.[i]
/Before you can be sure you are forgiven by God, you must do what this sinful woman did—you must admit you need God’s forgiveness.
Then you are ready for the next step: /
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9