Sermon Tone Analysis
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*The Cost*
*“Which of you, intending to build a tower, sitteth not down first and counteth the cost?” (**Luke 14:28**).*
The text which heads this page is one of great importance.
Few are the people who are not often obliged to ask themselves, “What does it cost?”
In buying property, in building houses, in furnishing rooms, in forming plans, in changing dwellings, in educating children, it is wise and prudent to look forward and consider.
Many would save themselves much sorrow and trouble if they would only remember the question: “What does it cost?”
But there is one subject on which it is specially important to count the cost.
That subject is the salvation of our souls.
What does it cost to be a true Christian?
What does it cost to be a really holy man?
This, after all, is the grand question.
For want of thought about this, thousands, after seeming to begin well, turn away from the road to heaven, and are lost forever in hell.
We are living in strange times.
Events are hurrying on with singular rapidity.
We never know “what a day may bring forth”; how much less do we know what may happen in a year!
We live in a day of great religious profession.
Scores of professing Christians in every part of the land are expressing a desire for more holiness and a higher degree of spiritual life.
Yet nothing is more common than to see people receiving the Word with joy, and then after two or three years falling away and going back to their sins.
They had not considered what it costs to be a really consistent believer and holy Christian.
Surely these are times when we ought often to sit down and count the cost and to consider the state of our souls.
We must mind what we are about.
If we desire to be truly holy, it is a good sign.
We may thank God for putting the desire into our hearts.
But still the cost ought to be counted.
No doubt Christ’s way to eternal life is a way of pleasantness.
But it is folly to shut our eyes to the fact that His way is narrow, and the cross comes before the crown.
*1.
The cost of being a true Christian*
Let there be no mistake about my meaning.
I am not examining what it costs to save a Christian’s soul.
I know well that it costs nothing less than the blood of the Son of God to provide an atonement and to redeem man from hell.
The price paid for our redemption was nothing less than the death of Jesus Christ . . . on Calvary.
We “are bought with a price.”
“Christ gave Himself a ransom for all” (1 Cor.
6:20; 1 Tim.
2:6).
But all this is wide of the question.
The point I want to consider is another one altogether.
It is what a man must be ready to give up if he wishes to be saved.
It is the amount of sacrifice a man must submit to if he intends to serve Christ.
It is in this sense that I raise the question: “What does it cost?”
And I believe firmly that it is a most important one.
I grant freely that it costs little to be a mere outward Christian.
A man has only got to attend a place of worship twice on Sunday and to be tolerably moral during the week, and he has gone as far as thousands around him ever go in religion.
All this is cheap and easy work: it entails no self–denial or self–sacrifice.
If this is saving Christianity and will take us to heaven when we die, we must alter the description of the way of life, and write, “Wide is the gate and broad is the way that leads to heaven!”
But it does cost something to be a real Christian, according to the standard of the Bible.
There are enemies to be overcome, battles to be fought, sacrifices to be made, an Egypt to be forsaken, a wilderness to be passed through, a cross to be carried, a race to be run.
Conversion is not putting a man in an armchair and taking him easily to heaven.
It is the beginning of a mighty conflict, in which it costs much to win the victory.
Hence arises the unspeakable importance of “counting the cost.”
Let me try to show precisely and particularly what it costs to be a true Christian.
Let us suppose that a man is disposed to take service with Christ and feels drawn and inclined to follow Him.
Let us suppose that some affliction or some sudden death or an awakening sermon has stirred his conscience and made him feel the value of his soul and desire to be a true Christian.
No doubt there is everything to encourage him.
His sins may be freely forgiven, however many and great.
His heart may be completely changed, however cold and hard.
Christ and the Holy Spirit, mercy and grace, are all ready for him.
But still he should count the cost.
Let us see particularly, one by one, the things that his religion will cost him.
*/1./*
True Christianity will cost one */his self–righteousness./*
He must cast away all pride and high thoughts and conceit of his own goodness.
He must be content to go to heaven as a poor sinner saved only by free grace and owing all to the merit and righteousness of another.
He must really feel as well as say the Prayer Book words, that he has “erred and gone astray like a lost sheep,” that he has “left undone the things he ought to have done, and that there is no health in him.”
He must be willing to give up all trust in his own morality, respectability, praying, Bible reading, church–going, and sacrament receiving, and to trust in nothing but Jesus Christ.
*/2./*
True Christianity will cost a man */his sins./*
He must be willing to give up every habit and practice which is wrong in God’s sight.
He must set his face against it, quarrel with it, break off from it, fight with it, crucify it and labor to keep it under, whatever the world around him may say or think.
He must do this honestly and fairly.
There must be no separate truce with any special sin which he loves.
He must count */all/* sins as his deadly enemies and hate */every/* false way.
Whether little or great, whether open or secret, all his sins must be thoroughly renounced.
They may struggle hard with him every day and sometimes almost get the mastery over him.
But he must never give way to them.
He must keep up a perpetual war with his sins.
It is written, “Cast away from you all your transgressions.”
“Break off thy sins . . .
and iniquities.”
“Cease to do evil” (Ezek.
18:31; Dan.
4:27; Isa.
1:16).
This sounds hard.
I do not wonder.
Our sins are often as dear to us as our children: we love them, hug them, cleave to them and delight in them.
To part with them is as hard as cutting off a right hand or plucking out a right eye.
But it must be done.
The parting must come.
“Though wickedness be sweet in the sinner’s mouth, though he hide it under his tongue; though he spare it, and forsake it not,” yet it must be given up, if he wishes to be saved (Job 20:12, 13).
He and sin must quarrel if he and God are to be friends.
Christ is willing to receive any sinners.
But He will not receive them if they will stick to their sins.
*/3./*
Also, Christianity will cost a man */his love of ease./*
He must take pains and trouble if he means to run a successful race toward heaven.
He must daily watch and stand on his guard, like a soldier on enemy’s ground.
He must take heed to his behavior every hour of the day, in every company and in every place, in public as well as in private, among strangers as well as at home.
He must be careful over his time, his tongue, his temper, his thoughts, his imagination, his motives, his conduct in every relation of life.
He must be diligent about his prayers, his Bible reading, and his use of Sundays, with all their means of grace.
In attending to these things, he may come far short of perfection; but there is none of them that he can safely neglect.
“The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat” (Prov.
13:4).
This also sounds hard.
There is nothing we naturally dislike so much as “trouble” about our religion.
We hate trouble.
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