One Man's Death

Notes
Transcript

ME: Intro - Irony

History is filled with irony,
Some ironies being more tragic than others.
For example,
It is ironic that Hitler had Jewish ancestors.
And it is ironic that Joseph Stalin, another horrific dictator,
First studied to become a priest.
Many of Shakespeare’s famous plays are dramatic ironies.
Romeo and Juliet is one of the most historically well known ironies.
I cannot help but thinking the song that was popular when I was a kid.
And isn’t it ironic, don’t you think?
It’s like rain on your wedding day,
It’s a free ride when you’ve already paid,
It’s the good advice that you just didn’t take,
And who would’ve thought, it figures.
Now, history and entertainment are not the only places we find irony.
Christianity is an ironic religion in many ways.
Because Christianity is concerned about justice,
And it hinges on the injustice experienced by the man after which Christianity is named.
But this is just the start of the irony,
Because the unjust death of the innocent Christ on the cross is what justifies we who are guilty sinners.
This ironic truth is one of the most fundamental beliefs of Christianity.
As Pastor Michael Lawrence summarizes well,
Christianity is one injustice (Christ’s death) securing a second apparent injustice (forgiveness for the guilty).
This is the irony that we as Christians affirm.
We cannot deny this truth simply because the ironic nature may make us uncomfortable.
I emphasize this point because there are Christian leaders who are denying this core biblical truth.
For example, Pastor Stuart Murray Williams argues that punishing an innocent man—even a willing victim—is fundamentally unjust.
Similarly, theologian Tom Smail says,
“Guilt and punishment are not like fines, things that can be incurred by one person and settled by another…Even though I, who am innocent of the offence, should be willing to bear the punishment you have incurred…it would be an unjust judge that would permit, let alone organize, such an illegitimate transfer.”
This way of thinking is confronted by the irony of the cross,
And they mistakenly conclude that God’s irony is intolerable.
Before getting too far into our time in the Word this morning,
We will be talking about the irony of John 11:45-52,
So, it will be helpful to share that the official definition of irony is,
“The use of words to express something other than, and especially the opposite, of their literal meaning.”
There is also a specific form of irony in this passage called dramatic irony.
Dramatic irony is defined as “the incongruity between a situation and the accompanying words or actions that is understood by the reader or audience, but not the characters.”
I would argue that our passage this morning is quite possibly the most ironic passage in John’s entire Gospel.
The entire passage is walking through the decision to execute an innocent man for the sake of others.
We can appreciate the irony of this passage because in it we see the purpose of Christ’s death.
So, our outline through this passage begins with,
Dramatic Irony (vs. 45-48)
Personal Irony (vs. 49-50)
Divine Irony (vs. 51-52)
The irony of the gospel is that in One Man’s Death, we find life.
Before looking at the dramatic irony in vs. 45-48,
We have to understand what just happened in ch. 11 that leads up to the discussion we are looking at this morning.
So, for a summary, I am bringing in the skit guys to present a dramatic summary,

WE: Dramatic Irony (vs. 45-48)

Slide
John 11:45–48 ESV
Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
As the skit guys summarized,
Jesus did a miraculous work by raising Lazarus from the dead,
After he had been dead for four days!
This would be a major news event.
So, in vs. 45-48 of ch. 11,
John shifts from narrating this miraculous account,
To commenting on the result of Jesus’ miraculous work.
He says that many of the Jews who went with Mary to the Tomb,
And saw what Jesus did, believed!
When Jesus literally brought Lazarus out of the grave,
He spiritually brought many Jews who believed out of the grave as well.
But, vs. 46 begins by saying,
Shockingly some of them did not believe.
Some of them resisted placing their faith in Jesus.
Instead, it says they went to the Pharisees,
Which the Easton Bible Dictionary notes,
“From the very beginning of [Christ’s] ministry the Pharisees showed themselves bitter and persistent enemies of our Lord. They could not bear his doctrines, and they sought by every means to destroy his influence among the people.”
These are the people that those who did not believe in Jesus ran to,
And they went because they wanted to make sure the Pharisees knew what Jesus did.
Next, we see the dramatic irony of this account.
In light of what has been reported to the Pharisees,
The Sanhedrin must be gathered.
So, vs. 47 says they gather the council together.
This council is the Sanhedrin,
Which is the official judicial and religious authority of the land for the Jews under Roman rule.
We see by our passage that it is made up of the Pharisees and chief priests,
And the high priest would lead the council.
It is amazing, our passage shows that they acknowledge the miraculous signs Jesus has done,
There is no doubt that Jesus raised Lazarus from the dead,
They are hearing first hand accounts from people who have spoken to Lazarus after he was raised from the dead.
So, they know this miracle really happened.
Then, instead of believing in Him and worshipping Him,
They ask an extremely ironic question.
What are we to do?
This is so ironic because they are confronted with their inability to stop Jesus.
Which, by the way, is unbelievable,
Why in the world were they concerned about stopping this Man who rose people from the dead?!
Imagine that for a moment.
A guy shows up here at FBC,
Miraculously raises someone from the dead,
And the question that comes to mind is,
What am I going to do?
Do you see the problem with this?
The question should not be, What am I going to do?
It should be, what is He going to do?
This reveals the problem with the members of the Sanhedrin is not an information problem.
They clearly see and know that Jesus is not ordinary.
In fact, they confess that He is extraordinary.
Not only do they admit that Jesus has been doing miracles,
But they specifically refer to His miracles as signs.
Why is this important?
Because God told Moses in Exodus 3 that God specifically gave signs to prove it was from God.
So, in the NT times,
It was understood that the Messiah would use signs to prove that He was sent by God.
This means that the Sanhedrin saw the signs,
Knew Jesus did the signs,
And they become terrified that Jesus will keep doing signs and everyone will believe in Him!
So they brainstorm what they are going to do to stop Him.
They do not believe because a veil remains over their hearts.
As Paul explains in 2 Cor. 3:15-16;
2 Corinthians 3:15–16 ESV
Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed.
Do you see the irony here?
The whole purpose of these religious leaders is to care for the people by teaching them God’s Word,
And in doing that,
They would prepare the people to both recognize and accept the Messiah when He comes.
And now the Messiah is here,
He performs the miraculous signs to prove that He is the Messiah,
He proclaims to be the Messiah.
This should be the most joyous of discoveries,
But instead,
They are terrified about people believing in Him.
Why?
Because, as vs. 48 shows at the end, more people will believe in Him,
Then the Romans would come in and take away their place and their nation.
So, now we’re getting to the root of the problem is.
They are terrified that Jesus’ following will increase so dramatically that the Romans would come in and crush this uprising by force.
But that is not what they are concerned about,
They are concerned that if the Romans do this,
It would take away their ability to rule as the religious authority of the land,
And ultimately strip them of their privileged status.
So, this is a summary of the dramatic irony of these verses:
A man showed up claiming to be the Messiah,
He performs miraculous signs to prove that He is the Messiah,
The religious leaders call a meeting.
But the purpose of the meeting was not to ensure the people would recognize and believe the Messiah,
The meeting shows that they are concerned the people will recognize and believe the Messiah,
And if they do,
Then the religious leaders will lose their privileged status.
This dramatic irony is sin.
We are seeing the self-focused interest of sin.
Here is where we must be humble.
Because our hearts are just like these religious leaders.
Pastor Michael Lawrence explains well;
“We reject God’s standards for our lives because we’re convinced that our own standards will lead to a better quality of life; in fact, we think we we ought to be able to define that quality. We don’t love our spouses, our friends, or our siblings as we should because, honestly, we’re too busy loving ourselves, and that consumes most of our energy.”
And here is the kicker,
We are like these religious leaders because we know belief in Jesus means giving up this self-focused control of our lives.
This is what sin does.
It promises satisfaction,
But these are empty promises.
Why is this?
Because God did not make us to be self-focused.
It is sin that has plagued us with selfishness.
God made us in His image to enjoy a loving relationship with Him.
Sin, however, seeks to convince us to pursue a self-focused relationship with ourselves.
And the dramatic irony,
Is that this self-focused relationship with ourselves leaves us empty and bitter,
Worse than that,
It leaves us outside of God’s love.
Leaving us vulnerable to God’s wrath provoked by our self-focused love.
God is the only One worthy of our love,
Therefore, we must make Him the focus of our love,
Then similarly, we must love our neighbors as our self.
Brothers and sisters,
What self-focused lies are you believing?
What lie is lust telling you?
Is it a lust for food? for sex? for power? for recognition?
What is it?
Perhaps it is not lust for something,
Perhaps you are believing another self-focused lie.
Is it a circumstantial lie?
That you would be happy if you were married?
Or you would be happy if you were married to someone else?
Or you would be happy if you had different kids?
Or you would feel fulfilled if you had a better job or better house?
Perhaps it is neither a lie of lust nor a circumstantial lie,
Perhaps it is a lie of doubt,
That maybe your life would be better if you weren’t a Christian,
Or maybe life would not be so hard if God really loved you?
Whatever lie you are tempted to believe, stop.
Anytime you use self-interest to gauge the satisfaction of your life,
You will always find discontentment.
You were made for so much more than self-interest.
God created you in His image to find joy and peace and love and contentment in Him.
So, when you recognize the sinful, self-focused lies you have believed,
Confess it,
And pursue after Jesus,
The only One in Whom you will find satisfaction.
And if you are not a Christian,
I challenge you to consider how your efforts toward self-focused love have paid off.
How has it held up during COVID?
How will it hold up if your finances take a hit?
How does it handle as you continue to age?
Jesus Christ tells you that if you believe in Him, you will live.
Because He has your best interest in mind.
His offer for life to you is far more satisfying than anything self-focused love can provide.
We learn this from the example of the religious leaders in our passage.
They reasoned that if they let Jesus go on without their interference,
Then everyone will believe in Him.
Looking ahead to later in John’s Gospel,
We see these religious leaders use the very thing they were terrified of,
That is the brute force of the Romans,
To try and stop Christ from continuing to accumulate believers.
Isn’t it ironic,
Here we are, over 2000 years later,
On nearly the other side of the planet,
Singing praises and worshipping Jesus Christ,
Who was crucified by Roman forces,
After being handed over to them by this very same council.
So, this is ironic because, not only were their efforts in vain,
But the very thing they were trying to prevent by killing Jesus,
Were used by God to bring more believers in Christ.

GOD: Personal Irony (vs. 49-50)

Not only is there dramatic irony,
But in John 11:49-50, we see some personal irony.
John 11:49–50 ESV
But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”
In vs. 49, we are introduced to one of the members of this Council, Caiaphas.
He is described as the high priest that year,
Making him the leader of the Sanhedrin.
He lasted as the longest tenured high priest,
He was appointed to this position by Pontious Pilate in A.D. 18,
Eventually holding the office for a total of 18 years,
Before he was deposed in A.D. 36.
In John 18:13, we learn that Caiaphas is a Sadducee and the son-in-law of Annas.
One of the responsibilities of the high priest included the religious duties in the temple.
If you recall our discussion on the Day of Atonement,
The high priest was the only one who would enter the Most Holy Place to offer the sacrifices for the forgiveness of the people’s sins.
If you remember, this was a weighty task that required the high priest the offer sacrifices and change his clothes before entering the Most Holy Place.
If a high priest entered the Most Holy Place improperly,
The holiness of God would kill the high priest.
As a result, tradition states that the high priest began tying a rope around himself that would lead back outside of the temple.
That way, if he was struck dead,
The people could pull his body out of the Most Holy Place.
Being the high priest was a huge responsibility.
He was meant to be a picture of holiness as the mediator between God and people.
Another responsibility that is more in focus here,
Was the responsibility to see that justice was discerned and executed.
Meaning he is expected to be both a picture of holiness and a picture of justice.
This position and the responsibilities with it,
Resulted in influence over the other religious leaders that made up the Sanhedrin.
In our passage this morning,
We see Caiaphas, and the rest of the leaders,
Are in a bit of a panic.
The Messiah has revealed Himself,
People are beginning to believe in Him,
And now they are terrified about losing their privileged status when the Romans catch wind about this Man.
In light of all this,
What would the high priest,
The man who was supposed to be a picture of God’s holiness and God’s justice.
What would he say to calm the hysteria of the Sanhedrin?
How would he step up and be the leader the people need?
Well, his immediate response is to tell the Sanhedrin that they know nothing at all.
He essentially tells all the freaked out leaders that they are clueless.
Something that is not likely to be found in any leadership books.
After that promising introduction,
We see the callousness of Caiaphas continue in vs. 50.
He all too easily suggests that the execution of an innocent person is okay if it is for their advantage.
He says it is acceptable that this One Man would die instead of the people.
In other words,
His judgment is to sacrifice an innocent man for the sake of political convenience.
This reveals that Caiaphas is an abomination according to Proverbs 17:15, which says,
Proverbs 17:15 ESV
He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord.
Pastor Lawrence offers great comments regarding Caiaphas here;
“Never was there a crasser example of political calculation than this. They know Jesus had done nothing worthy of death; in fact later they’ll have to bribe witnesses to get a guilty judgment. But it doesn’t matter. They’re convinced, and Caiaphas is convinced that if they sacrifice him for the people, not only will the nation avoid Roman destruction, but it will be better for them because they will get to keep their place of privilege.”
So, it is settled then,
The Sanhedrin is going to officially condemn Jesus to death,
And the high priest understands,
That by doing this,
He is sacrificing an innocent man for the benefit of the people,
The council,
And himself.
This understanding shows the personal irony of this high priest.
He is suppose to personify holiness,
And he is the mastermind behind an unholy murder.
He is meant to represent justice,
And he is the loudest voice promoting injustice out of political convenience.
But there is a greater personal irony.
That is the personal irony of our Great High Priest.
The man who is being spoken of in these verses is the real Mediator between God and people.
And the sacrifice that the Great High Priest offers is Himself.
He is the perfect sacrifice.
Back in John 5,
Jesus taught that He has been given all authority to judge,
But His judgment does not seek to please Himself,
Rather please His Father, Who sent Him.
So, this means,
The Judge of the world is condemned by an unjust council.
The Great High Priest is given over to be murdered by an unholy counterfeit.
The Lamb of God is sacrificed by the high priest on the altar of political convenience.
Today, some people take issue with the idea that Christ died on the cross as a substitute.
On another level of irony,
We see in our passage that the religious leaders were willing to do just that for their own benefit.
To them, it was simple,
If Jesus dies, then the people live.
Therefore, publically, they decided to condemn Jesus to be punished by the Romans,
So that the people would not perish.
And the Sanhedrin thought what they were doing was just.
The reality is, if anyone should have suffered at the hands of the Romans,
It should have been Caiaphas,
For abusing his authority as the high priest.
We have been comparing two primary characters in these verses,
Caiaphas and Christ.
Now let us have this irony get even more personal.
Which of these two characters do you most relate to?
I am certain everything in you wants to say Jesus!
But if you believe yourself to be innocent,
Than you are missing the point of this irony.
All of us have for more in common with Caiaphas than we do with Jesus.
Not to the extent that we have had an innocent person murdered.
But the root of Caiaphas’ motivation was self-serving over serving God.
We are corrupt in the same way,
The root of our motivations are self-serving over serving God.
Therefore, we deserve God’s wrath.
Caiaphas volunteered Jesus to be a sacrifice for political salvation.
But Jesus volunteered to be our sacrifice for spiritual salvation.
He is our substitute,
Enduring the punishment that we deserve.
That is what Jesus did on the cross.
He did not die for His own sin.
He died to save people.
And in an ironic way,
The Sanhedrin understood this.
But it is important you understand,
Thinking to yourself, “at least I am not as bad as Caiaphas,”
Is a subtle form of pride,
And it does not make you any less condemned than Caiaphas.
Only those who put their trust in Christ benefit from His substitutionary sacrifice.
You must confess that Jesus is your substitute,
That Jesus died for your sins,
That Jesus endured your punishment.
That is the only way to be saved.
Brothers and sisters who have made this confession,
Consider God’s unbelievable love.
It is so hard for us to humble ourselves to love someone else.
But Christ, the judge of the World,
Our Great High Priest, the Lamb of God,
Submitted to unjust condemnation of this wicked little man.
And He did this for you.
Why in the world would He do this,
If not because of His love.

YOU: Divine Irony (vs. 51-52)

And it is His love that motivates the Divine Irony we see John 11:51-52;
John 11:51–52 ESV
He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad.
At the end of vs. 50, it seems as if the corruption of the Sanhedrin won the day.
Until John completely shatters this assumption with his comment to start vs. 51,
That Caiaphas did not speak of his own accord in vs. 50.
It was not Caiaphas’ plot,
It was God’s plan.
The Sanhedrin’s plot was not their own idea,
It was God accomplishing His Own purposes.
In typical fashion for John’s Gospel,
We see a double meaning in the form of a divine irony.
He says that Caiaphas unknowingly prophesied in vs. 50.
The One Man’s Death he was referring to was actually a blessing.
John is showing that the pronouncement of Caiaphas prophesied the substitutionary atonement of Jesus.
We see a couple examples of the high priest prophesying in the OT,
But this was not a normal expectation of the high priest.
So, when John says “that year,”
He is not talking about that year as in the specific date,
He is talking about the year that the Messiah was crucified.
It would be like saying that year when social distancing become a common phrase.
Technically, I am speaking of 2020,
But you would know that I am referring to the year that COVID completely changed our world.
This means John is saying that the year Jesus died on the cross,
The high priest unwittingly prophesied the purpose of His death.
I love how one commentary said it,
“When Caiaphas spoke, God was also speaking, even if they were not saying the same things.”
This is divine irony.
Caiaphas declared that the other religious leaders were clueless,
And yet, he was even less aware than they were.
In his mocking condemnation of Jesus,
God actually had this high priest speak the exact words of what was happening,
And he had no idea that he had never spoken truer words.
Caiaphas says it was the death of Christ that was necessary for salvation,
First for the nation of Israel, as vs. 51 says,
But as vs. 52 says,
Not only for the nation,
But to gather His children who are scattered throughout the world.
God is so clever with His writing,
Which adds to the richness of the divine irony here.
In vs. 47, the same Greek word translated as “called a meeting”
Is used here in vs. 51, translated as “gather.”
This is divine irony because the Sanhedrin gathered to try and figure out how to save themselves,
Which they concluded, meant killing Jesus.
Then, in vs. 51, God is telling us what the real result of that first gathering was.
Jesus death did not only save the nation,
As the Sanhedrin said,
Rather, Jesus’ death gathers together all the scattered children of God.
This is talking about the Gentiles,
All the nations of the world.
So, Jesus died not just for the nation of Israel,
But for the children of God scattered among every tribe, tongue, and nation.
To unite all of God’s children, both Jew and Gentile, into one.
As Jesus said in John 10:16,
John 10:16 ESV
And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
And similar to what John teaches in 1 John 2:2;
1 John 2:2 ESV
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
By gathering His children,
Scripture is saying,
God delivers us from His judgment through the One Man’s Death.
Caiaphas wrongly thought he developed a brilliant plan here.
The reality is,
He played the part of corrupt sinner perfectly,
The part that was planned ahead by God before the foundation of the world.
This was the real brilliant plan that was going on here.
A plan that included the Son of God,
Taking on flesh,
Living a perfect life,
Then taking the Father’s judgment by willingly dying in our place,
Suffering for our sins,
For God’s children scattered throughout every nation.
John’s note on Caiaphas’ prophecy here is a note of great certainty.
In vs. 51, John writes that Jesus would die for the nation.
This means Jesus would save those He intends to save,
Jesus would gather us into one people.
What John is saying is so much more than Christ’s death secures the possibility of salvation,
He is saying it would secure salvation for God’s children.
You see, Jesus’ death did not just make atonement possible.
The Bible teaches us that Christ’s death genuinely atoned for all the children of God,
Both Jew and Gentile.
And who are the children of God?
John 1:12-13 tells us;
John 1:12–13 ESV
But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
There is a classic book titled Redemption Accomplished and Applied,
Written by John Murray.
I would like to share a relatively lengthy section from this book that is relevant to John’s comments here in vs. 51-52.
Murray writes;
Did Christ come to make the salvation of all men possible, to remove obstacles that stood in the way of salvation, and merely to make provision for salvation? Or did he come to save his people? Did he come to put all men in a salvable state? Or did he come to secure the salvation of all those who are ordained to eternal life? Did he come to make men redeemable? Or did he come effectually and infallibly to redeem?…What is offered to men in the gospel? It is not the possibility of salvation, not simply the opportunity of salvation. What is offered is salvation. To be more specific, it is Christ himself in all the glory of his person and in all the perfection of his finished work who is offered…He could not be offered as Savior and as the one who embodies in himself salvation full and free if he had simply made the salvation of all men possible or merely had made provision for the salvation of all…It is because Christ procured and secured redemption that he is an all-sufficient and suitable Savior.”
Christ’s death gathers all His children into one family,
Gathers all His sheep into one flock,
Gathers all His members into one body.
Not one will be missing.
But Christ’s life-giving power will bring every single one of us into Him.
And in response, as Pastor Matt Carter says,
“We sing and preach and meditate on the death of Jesus, not to bask in the gory details but to celebrate the glorious victory.”

WE:

He is not some inconvenient nuisance as Caiaphas saw Him,
He was God in the flesh,
Fully man and fully God.
As a human,
He is in solidarity with us,
Because He has been tempted in every way we are,
Yet He was without sin.
As God,
He is in perfect union with the Father and the Spirit,
Who we need to be reconciled to because of our sin.
So, the Bible clearly teaches that by grace through faith,
We are brought into union with Christ.
This means, in essence, our sins become united to Him,
And His righteousness becomes united to us.
How?
How is this possible?
How does this happen?
Through a loving union with Him,
The Bible says it is kinda like marriage.
When you get married,
All of the debts and all of the assets your spouse has is now yours.
Our union with Christ is like that.
But eventually this comparison breaks down because our union with Christ goes beyond that.
The closest we can get to illustrating this,
Would be if you owed 100 billion dollars,
And you married someone who earned 100 billion dollars a day.
Because of their wealth,
The moment you become united with that spouse,
You no longer have debt.
And that debt you owe is a huge amount,
100 billion dollars is a lot of money to owe.
Honestly, you would have never been able to pay that debt off.
But your spouse who you are now united to,
Has wealth beyond measure,
So, they not only take your debt,
But they then replace it with their wealth.
A union with Christ, however, is still inexplicably greater.
It is a deep and genuine union and the currency is not money but His character.
It is infinite love and grace and mercy and power and justice and fairness and joy and peace and on and on the list could go.
And you know what,
Caiaphas was right.
Either Jesus dies for us,
Or we die.
Either Christ bears our sin,
Or we will.
As the song, Hallelujah! What a Savior! says,
“Bearing shame and scoffing rude,
In my place condemned he stood;
Sealed my pardon with his blood.
Hallelujah! What a Savior!”
How could we ever pay back an infinite God the endless debt we owe?
We cannot.
That is why anyone who is not united with Christ endures eternal death.
But we sing Hallelujah! What a Savior!
Because Christ offers salvation.
And salvation is ironic.
Not because, as I referenced near the start of our time,
One injustice (Christ’s death) secures a second apparent injustice (forgiveness for the guilty).
But it is truly and deeply ironic,
That a perfect and sinless God would take on the sins of His imperfect and sinful people,
That He would drink up the wrath for those sins through the death of His one and only Son.
And He would do all of this,
So that, we who are self-focused, would be loved by Him and become His children.
Yes, salvation is ironic.
The Gospel is ironic.
And this irony confronts each and every one of us.
How will you handle this irony?
Will you continue to be like Caiaphas,
See the irony,
And continue in self-love that does not satisfy?
Christ has been crucified for you,
Are you going to continue to be self-focused until you die?
Or will you repent of your sins?
Will you trust in Christ?
Will you discover the irony of Christianity?
The irony of salvation?
The irony of the gospel is that in One Man’s Death, we find life.
And isn’t it ironic, don’t ya think?
Let us pray.
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