Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Analytical
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Confident
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Tentative
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Tone of specific sentences

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*Empty Words…Contaminated lives!!!*
/Ephesians 5: (1-2) 3-7/
 
/Be imitators of God, therefore, as dearly loved children ////2//// //and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. 3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.
4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.
5 For of this you can be sure: No immoral, impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God.   6 Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient.
7 Therefore do not be partners with them.
(NIV)/
/ /
/1// Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7 Be not ye therefore partakers with them.
(KJV)/
 
 
of unnatural lust; while others take it in the more common sense, for an immoderate desire of gain or an insatiable love of riches, which is spiritual adultery
 
The term /porneia/ (fornication) is to be taken in its proper sense and is not to be restricted to any one particular form—the license practiced at heathen festivals, concubinage, marriage within prohibited degrees, or the like.
The moral life of the Graeco-Roman world had sunk so low that, while protests against the prevailing corruption were never entirely wanting, fornication had long come to be regarded as a matter of moral indifference, and was indulged in without shame or scruple, not only by the mass, but by philosophers and men of distinction who in other respects led exemplary lives.”
The word /porneia/ was used of illicit sexual intercourse in general.
“Filthiness” is /aischrotēs/, (ahee-skhrot'-ace) “obscenity, shameless, immoral conduct.”
“Foolish talking” is /mōrologia/, from /mōros/, “foolish” in the sense of the lack of forethought and wisdom.
impious, godless, because such a man neglects and despises what relates to salvation, and /logos/, “a word, speech.”
False teachers may say that you can be a Christian and live in habitual, deliberate sin; but Paul calls these teachings “empty [vain] words.”
Saints = Hagios (hag'-ee-os); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):
 
Wrath = Orge (or-gay'); punishment:
 
Disobedience = apeitheia (ap-i'-thi-ah); disbelief (obstinate and rebellious):
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