Showing Love
Notes
Transcript
Brotherly Love
Brotherly Love
1 Philadelphia
Φιλαδελφία is not to be understood as figurative, brother-like love, but as the mutual love of those who are united in the Christian ἀδελφότης (1 Pet. 2:7;
King James Version Chapter 2
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
The Epistle to the Hebrews 13:1. A Community of Mutual Love
A distinctive note in Hebrews is that Christians are brothers not only of one another but of Christ himself (→ 2:11, 12, 17)
King James Version Chapter 2
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people
Submitting to Spiritual Leadership (13:7–9, 17, 24)
Three times the writer used the designation “Them that have the rule over you.” The phrase refers to the spiritual leaders of the local assemblies. The church is an organism, but it is also an organization. If an organ ism is not organized, it will die! Wherever Paul went, he founded local churches and ordained qualified believers to lead them (Acts 14:23; Titus 1:5). “Saints ... bishops [elders], and deacons” (Phil. 1:1) summa rize the membership and leadership of the New Testament churches.
Each Christian has three responsibilities toward the spiritual leaders in his local church.
Remember them (vv. 7–9). The word remember may suggest that these leaders were dead, perhaps mar tyred, and should not be forgotten. How easy it is to forget the courageous Christians of the past whose labors and sacrifices make it possible for us to minister today. But while we do not worship people or give them the glory, it is certainly right to honor them for their faithful work (1 Thess. 5:12–13).
These leaders probably had led the readers to Christ because the leaders had spoken the Word to them. When you recall that few Christians then had copies of the Scriptures, you can see the importance of this per sonal ministry of the Word. Today, we can read the Bible for ourselves, listen to radio or television ser mons, and even listen to our computers. We are in danger of taking the Word for granted.
The believers could no longer hear their departed leaders speak, but they could imitate their faith and consider its outcome, or “end.” This could refer to their deaths, suggesting that some of them were martyred. However, I believe that “the outcome of their way of life” (Heb. 13:7 nasb) is given in Hebrews 13:8— “Jesus Christ, the same yesterday, and today, and forever.” Their lives pointed to Christ! Church leaders may come and go, but Jesus Christ remains the same, and it is Christ who is the center of our faith.
After I had announced my resignation from a church I had been pastoring for several years, one of the members said to me, “I don’t see how I’m going to make it without you! I depend so much on you for my spiritual help!”
My reply shocked him. “Then the sooner I leave, the sooner you can start depending on the Lord. Never build your life on any servant of God. Build your life on Jesus Christ. He never changes.”
Of course, there is always the danger of being “car ried about with divers [various] and strange doctrines” (Heb. 13:9). The purpose of spiritual ministry is to establish God’s people in grace, so they will not be blown around by dangerous doctrines (Eph. 4:11–14). Some recipients of the letter to the Hebrews were con sidering going back to Jewish laws that governed foods. The writer warned them that these dietary regulations would not profit them spiritually because they never profited the Jews spiritually! The dietary laws impressed people as being spiritual, but they were only shadows of the reality that we have in Christ (read Col. 2:16–23 carefully).
When local churches change pastors, there is a ten dency also to change doctrines or doctrinal emphases. We must be careful not to go beyond the Word of God. We must also be careful not to change the spiritual foundation of the church. It is unfortunate that there is not more doctrinal preaching today, because Bible doc trine is the source of strength and growth in the church.
Obey them (v. 17). When a servant of God is in the will of God, teaching the Word of God, the people of God should submit and obey. This does not mean that pastors should be dictators. “Neither [be] lords over God’s heritage” (1 Peter 5:3). Some church mem bers have a flippant attitude toward pastoral authority, and this is dangerous. One day every pastor will have to give an account of his ministry to the Lord, and he wants to be able to do it with joy. A disobedient Christian will find on that day that the results of dis obedience are unprofitable, not for the pastor, but for himself.
Quite frankly, it is much easier to “win souls” than it is to “watch for souls” (see Ezek. 3:16–21). The larger a church grows, the more difficult it becomes to care for the sheep. Sad to say, there are some ministers whose only work is to preach and “run the program”; they have no desire to minister to the souls placed in their care. Some are even “hirelings” who work only for money, and who run away when danger is near (John 10:11–14). However, when a shepherd is faithful to watch for souls, it is important that the sheep obey him.
Greet them (v. 24). The Jews used to greet each other with “Shalom—peace!” The Greeks often greeted one another with “Grace!” Paul combined these two and greeted the saints with, “Grace and peace be unto you!” (See 1 Cor. 1:3; 2 Cor. 1:2; and all his epistles except 1 and 2 Timothy and Titus. When Paul wrote to pastors, he greeted them with, “Grace, mercy, and peace.” I wonder why?)
Of course, the writer of the Hebrews epistle was sending his personal greetings to the leaders of the church, but this is a good example for all of us to fol low. Every Christian should be on speaking terms with his pastor. Never allow any “root of bitterness” to grow up in your heart (Heb. 12:15) because it will only poison you and hurt the whole church.
While it is true that each member of a local body has an important ministry to perform, it is also true that God has ordained spiritual leaders in the church. I have been privileged to preach in many churches in America, and I have noticed that where the people per mit the pastors (elders) to lead, there is usually blessing and growth. I am not talking about highhanded, egotistical dictatorship, but true spiritual leadership. This is God’s pattern for the church.