Victory
Notes
Transcript
Handout
Introduction
Introduction
The first rule of war is to know your enemy, but if were honest most of us know of our enemy but don’t understand why he is our enemy. Today I hope to dissolve us of false views we may have, understand that part of our walk as Christians will be spiritual warfare.
Prayer
Scripture Reading
11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
There are three common false views.
The first is that Satan is not a personality or a being, but only an evil principle with whom all must wrestle.
A second misconception concerning Satan is that he is the direct cause of every sin in every individual, so that when someone sins, he always blames it on the devil.
The third is that Satan or one of his demons is responsible for every physical and mental disorder.
The Existence of Satan
The Existence of Satan
I. THE EXISTENCE OF SATAN
I. THE EXISTENCE OF SATAN
The Bible clearly teaches that Satan exists. This can be seen in three ways.
First of all, Satan is mentioned in seven of the thirty-nine books of the Old Testament: Genesis, 1 Chronicles, Job, Psalms, Isaiah, Ezekiel, and Zechariah.
Secondly, of the twenty-seven books of the New Testament, Satan is mentioned in nineteen: Matthew, Mark, Luke, John, Acts, Romans, 1 and 2 Corinthians, Ephesians, 1 and 2 Thessalonians, 1 and 2 Timothy, Hebrews, James, 1 Peter, 1 John, Jude, and Revelation. While Satan is not mentioned in every New Testament book, he is mentioned by every New Testament writer.
Thirdly, and very importantly, the existence of Satan was taught by the Messiah Himself. In the four Gospels, Satan is mentioned a total of twenty-nine times. Of these twenty-nine times, he is mentioned by the Messiah in twenty-five passages. The following verses are examples from each Gospel, where Yeshua (Jesus) taught the existence of Satan: Matthew 4:10; Mark 3:26; Luke 13:16 and John 12:31.
10 Then Jesus said to him, “Be gone, Satan! For it is written, “ ‘You shall worship the Lord your God and him only shall you serve.’ ”
26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.
16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?”
31 Now is the judgment of this world; now will the ruler of this world be cast out.
There is no question, then, that the Bible teaches the existence of Satan. He is not merely an imaginary character or emanation; he is more than just an evil principle. He is a real being and the Bible teaches the existence of Satan in both the Old and New Testaments. Not only is Satan mentioned in apocalyptic-type or visionary books that deal with many symbols such as Revelation, he is also mentioned in prophetic and historical books as well. The Bible clearly teaches the existence of Satan.
II. THE ORIGIN OF SATAN
II. THE ORIGIN OF SATAN
The main passage that speaks of the origin of Satan is Ezekiel 28:11–15
11 Moreover, the word of the Lord came to me:
12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord God: “You were the signet of perfection, full of wisdom and perfect in beauty.
13 You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared.
14 You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked.
15 You were blameless in your ways from the day you were created, till unrighteousness was found in you.
Concerning the origin of Satan, this passage points out four things.
First of all, when Satan was created, “he sealed up the sum in the two areas of wisdom and beauty” (vv. 11–12). The Hebrew expression translated as sealed up the sum means “to fill up a pattern” or “to fill up a blueprint.” The picture that Ezekiel is portraying is that when God began to do His work of creation, He chose to limit Himself to a specific pattern or blueprint and willed not to go beyond this. When animals were created they filled up only so much of this pattern; when man was created he filled up so much more of this pattern; and angels even more. But when God created this particular individual, he sealed up the sum; that is, he filled up the entire pattern in the two areas of wisdom and beauty. This means that of all created beings, Satan is by far the wisest and the most beautiful of them all. All those portraits of Satan that artists have painted over the centuries which portray him as ugly, gaunt, and hideous are simply wrong, for the exact opposite is true. Of all created beings, Satan is deemed the wisest and the most beautiful.
The second thing about the origin of Satan is that he is a created being (v. 13); he did not exist for all eternity past. Satan is not merely “an eternal evil principle” that always existed alongside “the eternal good principle.” He is a real being who was created by God. At the time of his creation, there were two things that were true of him. First, he had a covering of stones, which made him the “shining one.” Secondly, he was in charge of the tabrets and pipes, things involved in worship. When Satan was created, he served as the one who led in heavenly worship of God who sat upon the throne. Satan is pictured as being the priest in Heaven, leading the worship of God.
The third thing about the origin of Satan is that when he was created, he was created a cherub (v. 14). There are three orders of celestial beings. The lowest order is the angels, with Michael being the chief angel or archangel. Above the angels are the seraphs or seraphim, and above the seraphim are the cherubs or cherubim. When Satan was created, he was not an angel of the lowest order, nor a seraph of the middle order, but a cherub; he is of the highest order of beings. Furthermore, verse 14 states that he was the anointed cherub. When he was first created, he was a cherub co-equal with all other cherubs. But at some point in eternity past, God selected this particular cherub and anointed him, or “messiahed” him, which put him in authority over the other cherubs. Just as Michael is the archangel, the one in authority over the angels; with his anointing, Satan became the “arch-cherub”, the one in authority over the other cherubs.
The fourth thing about the origin of Satan is that he was perfect at the time of his creation (v. 15). God created him without a single flaw. He was so perfect that he had a unique ability, an ability called “the power of contrary choice,” the ability to choose contrary to one’s nature. God does not have that ability which is why God cannot sin; He cannot go contrary to His divine nature. Satan had the power of contrary choice. He was holy and perfect, but he had the capacity to make an imperfect and unholy choice.
Summary: What Ezekiel teaches about the origin of Satan can be summarized in five points.
First of all, Satan is a created being; therefore, he did not exist eternally.
Secondly, he was created perfect, without a single flaw.
Thirdly, he was created a cherub, the highest order of celestial beings.
Fourthly, by sealing up the sum in wisdom and beauty, he was the wisest and the most beautiful of all created beings.
And, fifth, being the anointed cherub meant that he was the highest in power and authority of all created beings.
III. THE FALL OF SATAN
III. THE FALL OF SATAN
The fall of Satan is described in four passages of Scripture.
A. The First Sinner: Satan
A. The First Sinner: Satan
The first passage to note is 1 John 3:8,
8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
where John states that the devil sinned from the beginning. The point is that the first sinner was Satan.
B. The First Sin: Pride
B. The First Sin: Pride
The second passage is 1 Timothy 3:6.
6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.
In this context, Paul outlined or listed a series of qualifications for anyone who would like to become an elder in a local church. Among these qualifications, Paul states: not a novice, lest being puffed up he fall into the condemnation of the devil.
A new believer must never be placed in a position of authority in the local church because every new believer, by virtue of the fact that he is a new believer, is spiritually immature. If he is placed in a position of leadership before he is spiritually ready for it, he might be filled with pride, which could cause him to fall into the same sin that caused Satan’s fall. The first sin, then, was the sin of pride, and the first sinner was Satan.
C. The Fall of Satan: The Consequence of Sin
C. The Fall of Satan: The Consequence of Sin
The third passage is Ezekiel 28:15–19:
15 You were blameless in your ways from the day you were created, till unrighteousness was found in you.
16 In the abundance of your trade you were filled with violence in your midst, and you sinned; so I cast you as a profane thing from the mountain of God, and I destroyed you, O guardian cherub, from the midst of the stones of fire.
17 Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I exposed you before kings, to feast their eyes on you.
18 By the multitude of your iniquities, in the unrighteousness of your trade you profaned your sanctuaries; so I brought fire out from your midst; it consumed you, and I turned you to ashes on the earth in the sight of all who saw you.
19 All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever.”
In this passage, Ezekiel provides some details concerning the fall of Satan. The statement in verse 15 is the closest the Bible ever comes to spelling out the origin of sin: unrighteousness was found [in Satan].
Somehow, a perfect and holy being was found with unrighteousness. And what this unrighteousness consisted of is given in verse 16: you have sinned. How did he sin? He sinned by the abundance of your traffic. This Hebrew expression means, “to go about from person to person or from place to place.” The picture is that when unrighteousness was found in Satan, he went from angel to angel trying to secure their allegiance by slandering God. One-third of the innumerable number of angels were convinced by Satan and joined him, but two-thirds did not. The specific sin here was the act of slandering God from angel to angel. This act of sin originated from the sin of pride; then the sin of slandering God led to violence; Satan caused violence in Heaven by leading a revolt.
Because Satan sinned in these two ways, he was cast out of his first two abodes according to verse 16.
First, he was cast … out of the mountain of God; he was no longer the guardian of God’s throne, and he was no longer the high priest in Heaven who led in worship.
Secondly, he was destroyed … from the midst of the stones of fire; he was no longer in control of the original earth, which was covered by these precious stones when it was first created.
The unrighteousness that was found in Satan had to do with the inner corruption of his nature.
First, the perfect and holy nature was corrupted.
Secondly, that corruption led to the act of sin, which consisted of two things: going from angel to angel slandering God, and causing violence in Heaven by leading a revolt. The root-cause was pride. It was pride that led to Satan’s unrighteousness, which in turn led to the act of sin. His perfect beauty caused his pride to be lifted up, and the pride in his brightness corrupted his wisdom. When he was no longer able to think straight, he began to meditate in a wrong manner upon his beauty, his wisdom, his power, and his authority. Rather than remaining in humble submission to the God who gave him all these things, instead he was filled with pride. He is still the wisest of all created beings, but that wisdom has been corrupted; and because pride led to corrupted wisdom, unrighteousness was found in him (v. 15). He developed a sinful nature, which then led to his acts of sin.
Ezekiel ends his discussion with the future final judgment of Satan (vv. 18–19).
D. The Final Judgment of Satan
D. The Final Judgment of Satan
The fourth passage that deals with the fall of Satan is:
12 “How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low!
13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north;
14 I will ascend above the heights of the clouds; I will make myself like the Most High.’
Verse 12 summarizes his fall.
The name, Lucifer that appears in some translations will be discussed in section V. Satan is referred to as the day-star, son of the morning, and at some point he fell.
And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst” (John 6:35).
Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12).
“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture” (John 10:9).
“I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).
Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25).
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
“I am the true vine, and My Father is the vinedresser” (John 15:1).
Verses 13–14 give the reason for his fall: his five I will statements. When Satan was filled with pride, this pride led to a declaration of these five I wills. Each I will has a specific significance to it.
First: I will ascend into heaven. Satan was not satisfied with the high position God had already given him as the guardian of God’s throne, with authority over who had access to God’s presence, and his position as the possessor of the earth in its original creation. He wanted a higher position than he already had, and the only higher position was God’s throne, a right that belongs only to the Messiah (Eph. 1:20–21). With the first I will, he desired to usurp God’s throne and sit on it himself in place of the Messiah.
Secondly: I will exalt my throne above the stars of God. Whenever the word star is used symbolically, it is always a symbol of angels, whether fallen or unfallen (Job 38:7; Jude 13; Rev. 1:20; 9:1; 12:4). It was used of Satan in verse 12. With this I will, he expressed his desire to become the sole authority over each individual angel. This meant that he wished to depose Michael from his position of archangel to become the archangel himself.
Thirdly: I will sit upon the mount of congregation, in the uttermost parts of the north. These terms are used elsewhere to describe the Millennial Kingdom (Ps. 48:2; Is. 2:2; 4:5–6). He knew that God’s program was for the Son of God to rule as the Messiah over Israel. With this I will, Satan expressed his desire to become the messianic ruler over Israel himself.
Fourthly: I will ascend above the heights of the clouds. Whenever the word cloud is used symbolically, it is always a symbol of the Shechinah Glory (Ex. 16:10; 40:34–38; 1 Kg. 8:10–11; Mat. 26:64). This unique glory, a glory that belongs only to God, is something Satan desired for himself.
Fifth: I will make myself like the Most High. Whenever God is referred to as the Most High, it emphasizes God as the possessor of the heavens and the earth (Gen. 14:18–19). With this I will, Satan expressed his desire to become the sole possessor of everything that God created in Genesis 1:1, he wished to be like God in authority, and power, and control.
With these five I wills, he led a revolt in Heaven, brought violence to Heaven, and was judged and cast down.
What was the satanic motive in his fall?
The will of Satan led to his fall.
The satanic motive was to be like God. Satan’s desire to be like God caused his own fall (Is. 14:14). In another passage dealing with the origin and fall of Satan (Ezek. 28:11–19), it is interesting to note that the prelude to Ezekiel’s discussion on Satan is his condemnation of the prince of Tyre in verses 1–10. The sin of the prince of Tyre was his desire to be like God in verses 2, 6–9. The sin of the prince of Tyre (vv. 1–10) is the background to the sin of the king of Tyre in verses 11–19, who was Satan and who desired to be like God. The desire to be like God was the satanic motive, and it caused the fall of Satan.
The desire to be like God was also the sin, which caused the Fall of man. According to Genesis 3:5, one of the motivations to disobey God that Satan gave to Eve was the desire to be like God. At that point, she had the desire to be like God and reflected the mind of Satan. But the greatest reflection of the satanic mind and the satanic motive is yet to come. The major sin of the Antichrist will be that same desire to be like God: so that he will sit in the temple of God, setting himself forth as God (2 Thes. 2:4). Any desire to be like God is to reflect the mind of Satan.
But, the mind of the Messiah is to be like a servant (Phil. 2:5–11). The believer who desires to be a servant and will take a servant’s role is reflecting the mind of the Messiah.
IV. THE PERSONALITY OF SATAN
IV. THE PERSONALITY OF SATAN
A. Proven by the Attributes of Personality
A. Proven by the Attributes of Personality
There are many false teachings that picture Satan merely as an emanation or an evil principle and not as a real person. If it can be proven that Satan has personality, then he is also an individual person. The fact that Satan is a real person is evident in that he has all three attributes of personality: intellect, emotion, and will.
1. Intellect
1. Intellect
First, Satan has intellect.
For example, in Job 1 and 2, he debates with God over the righteousness of Job, and that shows intellect.
In Matthew 4:6, he is able to quote Scripture. In Luke 4:1–12, he is able to carry on a conversation with Yeshua.
In 2 Corinthians 11:3, he is described as being crafty, a function of the intellect.
In Ephesians 6:11, Paul writes about the wiles of the devil and that, too, is a function of the intellect. All this shows clearly that Satan has intellect, the first attribute of personality.
2. Emotion
2. Emotion
Secondly, Satan has emotion.
According to 1 Timothy 3:6, Satan has the capacity to be puffed up; that is, to be filled with pride and this is an emotion.
Furthermore, Revelation 12:12 and 17 speaks of the wrath of Satan, which is the emotion of anger. So, Satan has emotion as well as intellect.
3. Will
3. Will
Thirdly, Satan also has will.
For example, in Isaiah 14:13–14, five different times Satan declared: I will.
Luke 4:6–7 states that he has the power to give the kingdoms of the world to whomsoever he wills.
2 Timothy 2:26 speaks of people being captivated into Satan’s will.
In 1 Peter 5:8, Peter speaks of Satan as one who is seeking whom he may devour. He is going around looking for and choosing his victims and his choice is made on the basis of his will.
That which characterizes personality are the three attributes of intellect, emotion, and will, and Satan has all three attributes.
B. Proven by the Use of Personal Pronouns
B. Proven by the Use of Personal Pronouns
Satan is not a power or a thing but a fallen angelic being with all the characteristics of personhood.
That is not the only way to prove the personality of Satan.
Greek has all three: masculine, feminine, and neuter. If Satan were merely “a thing” and not a personality, the neuter would have been used consistently. But everywhere Satan is mentioned in the Greek New Testament, the word is always the masculine pronoun. He is always referred to as “he,” “him” or “his,” but never as “it.” The use of the Greek personal pronoun, the masculine pronoun, shows the personality of Satan; he cannot be referred to simply as a neuter or as a thing.
C. Proven by the Actions of a Personality
C. Proven by the Actions of a Personality
A third way to show the personality of Satan is that he performs all of the actions of a personality. He does not act like a thing, he acts like a person. For example, in 1 John 3:8, the Apostle John writes:
8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
The fact that Satan sinned from the beginning shows the action of personality, because things do not sin, personalities sin.
In 1 Chronicles 21:1, Satan is able to move people to do this or that; he stands against this or that.
In Zechariah 3:1, he is pictured as an adversary, as a prosecuting attorney.
In John 8:44, Satan is able to lust, lie, and murder.
In Hebrews 2:14, Satan is pictured as having power and authority. All of these clearly show that Satan performs the actions of a personality.
D. Proven by His Treatment as a Morally Responsible Individual
D. Proven by His Treatment as a Morally Responsible Individual
The fourth way of showing the personality of Satan is that Satan is treated as a morally responsible individual.
For example, Matthew 25:41 states:
41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
Satan is destined for the Lake of Fire. Neuter things are not cast into the Lake of Fire, but personalities are. The fact that Satan is destined for the Lake of Fire shows that he is treated as a morally responsible being, which means that he is a personality.
Also, John 16:11 states:
11 concerning judgment, because the ruler of this world is judged.
This, too, shows that he is treated as a morally responsible being, as personalities would be.
V. THE DESIGNATIONS OF SATAN
V. THE DESIGNATIONS OF SATAN
There are many designations of Satan found throughout the Scriptures. They will be categorized into four groups.
A. The Names of Satan
A. The Names of Satan
1. Satan
1. Satan
Altogether, the Bible gives four names of Satan. The first name is the most common: Satan. It is used nineteen times in the Hebrew Old Testament. One instance of this usage is Zechariah 3:1. The Greek form of the name is Satanas. It is used thirty-six times in the Greek New Testament. One instance of this usage is Revelation 12:9. The name means “adversary” or “resistor.” This name emphasizes Satan as the leader of the rival kingdom of the Kingdom of God.
2. Devil
2. Devil
A second name is Devil. The Greek word is diabolos, which is used thirty-five times in the Greek New Testament (Rev. 12:9). The word means “accuser,” “slanderer” or “one who trips up.” This name pictures Satan as one who defames both God and the believer.
3. Belial
3. Belial
A third name is Belial, found in 2 Corinthians 6:15. This name means “worthlessness” and gives God’s view of him now that he has sinned.
15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
4. Beelzebub
4. Beelzebub
A fourth name is Beelzebub.
This name originates form the Hebrew Baal Zvuv, which literally means “the Lord of the Flies.” He was the god of Ekron, a god of the Philistines, according to 2 Kings 1:2, 3, 6, 16.
In the New Testament the name, Beelzebub is found in Matthew 10:25; 12:24, 27; Mark 3:22; Luke 11:15, 18, 19.
B. The Titles of Satan
B. The Titles of Satan
All together, the Scriptures provide ten specific titles of Satan.
1. Day-Star, Son of the Morning
1. Day-Star, Son of the Morning
The first title is: day-star, son of the morning (Is. 14:12).
12 “How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low!
The correct title is day-star, son of the morning. The Hebrew emphasizes him as being “the shining one.” It emphasizes how he was in his original state: he was the shining one covered by the precious stones, according to Ezekiel 28, and he can still appear as an angel of light according to 2 Corinthians 11:14.
2. The Destroyer
2. The Destroyer
A second title is: the destroyer.
This title is found in Revelation 9:11, where both the Hebrew and Greek forms are given. The Hebrew form is Abbadon, and the Greek form is Apollyon. Both the Hebrew and the Greek meaning is “destroyer,” because he is the destroyer of both physical and spiritual life.
3. The Prince of This World
3. The Prince of This World
A third title of Satan is: the prince of this world (Jn. 12:31; 14:30; 16:11).
The Greek term translated “world” is kosmos, and the cosmos is Satan’s counterpart to God’s Kingdom and rule. He is the prince of the cosmos, just as the Messiah is the Prince of the Kingdom of God. This title pictures Satan as carrying out his fifth I will, to be like God. It is a reference to the carrying out of his counterfeit program.
4. The Prince of the Powers of the Air
4. The Prince of the Powers of the Air
His fourth title is: the prince of the powers of the air (Eph. 2:2), and this title emphasizes two things.
First, it emphasizes Satan in his third and present abode, the atmospheric heavens.
Secondly, it emphasizes him as being in authority over the other angels that fell with him. He is the prince of the powers, the other powers or the fallen angels.
5. The God of This Age
5. The God of This Age
The fifth title of Satan is: the god of this age (2 Cor. 4:4).
The Greek word used here is not kosmos, but aion, which means “age.” It emphasizes the system of philosophy which is contrary to God; this system of philosophy is the spirit of this age and this cosmos.
When Ephesians 2:2 states: the course of this world, the Greek is: the aion of this kosmos. Satan is the prince of this cosmos, and he propagates a philosophy in the cosmos, which is the characteristic of this age. According to Galatians 1:4, believers have been delivered from this present evil age, delivered from the system of philosophy which is the spirit of this age. This title emphasizes the satanic philosophy in the outworking of his control of the cosmos.
6. The Evil One
6. The Evil One
The sixth title that Satan has is: the evil one (Mat. 6:13; Jn. 17:15; 2 Thes. 3:3; 1 Jn. 5:18–19). The Greek word is poneiros, which emphasizes his corrupted nature. In his nature, he is the evil one; the one who is the source of evil elsewhere.
7. The Anointed Cherub
7. The Anointed Cherub
The seventh title is: the anointed cherub that covers (Ezek. 28:14).
This title emphasizes two things.
First, it reveals to which order of celestial beings he belongs: he is a cherub.
Secondly, it emphasizes his unique position: he was the anointed cherub that covers. Other cherubs are holding the throne of God; they are underneath it, and that is why God is sometimes described as the One who sits above the cherubim. But Satan, at one time, was the covering cherub. He was the one that served as the canopy over the throne of God. All the other cherubs were under it, but Satan, as the anointed cherub, was over the God’s throne.
8. The Prince of Demons
8. The Prince of Demons
His eighth title is: the prince of demons (Mat. 12:24; Lk. 11:15).
This title emphasizes his authority over the one-third of the angels who fell with him.
9. The King of Tyre
9. The King of Tyre
His ninth title is: the king of Tyre (Ezek. 28:11–12).
The picture is that he is in control over the earthly kingdoms of this world.
10. The King of Babylon
10. The King of Babylon
His tenth title is: the king of Babylon (Is. 14:4 with vv. 12 14), which also emphasizes his control over nations.
C. Descriptions of Satan
C. Descriptions of Satan
The third category under the designations of Satan is the descriptions of Satan, and there are a total of five descriptions.
1. The Accuser of the Brethren
1. The Accuser of the Brethren
10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
First, he is called: the accuser of our brethren (Rev. 12:10). Whenever a believer falls into a state of unconfessed sin, sooner or later Satan will appear before the throne of God, accusing that believer of a particular sin. This is why believers still need the ministry of Jesus as our Advocate. Whenever Satan has any grounds for accusing a believer, the Messiah can then say, “Lay that sin upon My account; I already paid for that sin when I died for that person on the cross.” Satan is the accuser of the brethren; he is the accuser of the saints.
Two examples where Satan is the accuser of the brethren are found in the Book of Job. First, in Job 1:9–11, he accused Job of being righteous before God only because God had blessed him; he accused Job of wrong motivations. He did so again in Job 2:4–5, where he declared that a man will do anything to save his life, and that included Job. Satan not only accuses individual saints, but he is also the accuser of Israel as a nation before God. An example of this is found in Zechariah 3:1–2.
2. The Angel of Light
2. The Angel of Light
14 And no wonder, for even Satan disguises himself as an angel of light.
The second description is: the angel of light (2 Cor. 11:14). This description emphasizes his deceptive character. It, too, is the outworking of the fifth I will: I will make myself like the Most High. Satan has set up a counterfeit program and appears as a counterfeit angel of light. In reality, Satan is the “angel of this darkness,” but he fashions himself to appear as an angel of light, because he wants to deceive. This is the best way Satan deceives.
3. The Tempter
3. The Tempter
5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.
The third description is: the tempter (Mat. 4:3; 1 Thes. 3:5). The Greek word is peirazon. This is a present participial form and pictures him in his present activity as going around tempting people. This title emphasizes Satan as one who entices to evil and as one who tries men in moral combat. He tempts people to commit acts of sin, in particular, the sin of immorality.
4. The Deceiver
4. The Deceiver
9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
The fourth description of Satan is: the deceiver (Rev. 12:9). The Greek form is planon. This, too, is the Greek present participle, emphasizing what he is continuously doing: he is continually going around deceiving. This is the carrying out of his fifth I will: I will make myself like the Most High.
5. The Spirit that Now Works in the Sons of Disobedience
5. The Spirit that Now Works in the Sons of Disobedience
2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—
The fifth description is: the spirit that now works in the sons of disobedience (Eph. 2:2). This particular description emphasizes two things: first, Satan is a spirit being; secondly, as a spirit being, he works among the children of men but, in particular, a certain segment of the children of men: the sons of disobedience; that is, among the nonbelievers.
At one time, all were in that category, but now believers have been redeemed from the kingdom of darkness into the Kingdom of the Light of the Son of God.
Satan no longer works in us, but he does work against us.
D. The Animal-Like Representations of Satan
D. The Animal-Like Representations of Satan
The fourth category under the designations of Satan is animal-like representations, of which there are three.
1. The Serpent
1. The Serpent
The first animal-like representation is: the serpent (Gen. 3:1, 2, 4, 13, 14; 2 Cor. 11:3; Rev. 12:9, 15; 20:2). This representation emphasizes two things.
First, it emphasizes the first reference to Satan ever mentioned in Scripture (Gen. 3), where Satan appeared as a serpent or “indwelled” a serpent in order to deceive Eve.
Secondly, this representation emphasizes his craftiness. Just as the serpent was the most subtle of all beings God created (Gen. 3:1), even so, Satan is the most crafty of all personalities in the sinful state.
2. The Dragon
2. The Dragon
The second representation of Satan is: the great red dragon (Rev. 12:3, 4, 7, 9, 13, 17). The Greek form is drakon, which is very similar to the English word “dragon,” except that the Greek has a “k” sound and the English has a “g” sound. When Satan is called the great red dragon, it emphasizes Satan in his power and in his ferocity. Although Bible teachers often state that the common portraits of Satan in a red suit and a tail are not true, there is some truth to it, for in this passage, he is red, and he does have a tail, though there is no pitchfork. Of course, this is not the way he actually looks; it is merely a representation to emphasize his power and ferocity, his fierceness.
3. A Roaring Lion
3. A Roaring Lion
The third representation of Satan is: a roaring lion (1 Pet. 5:8).
8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
As a roaring lion, he goes around seeking whom he may devour. The emphasis here is on his destructiveness; he is out to destroy.
VI. THE NATURE OF SATAN
VI. THE NATURE OF SATAN
There are seven things concerning the nature of Satan.
A. Satan is a Creature
A. Satan is a Creature
First, Satan is a creature. He is not a creator, but he is a created being (Ezek. 28:15; Col. 1:16). This means Satan has not existed for all eternity, but he has an actual beginning.
B. Satan is a Cherub
B. Satan is a Cherub
The second thing about the nature of Satan is that he is a cherub (Ezek. 28:14, 16). The Bible speaks of three different orders or ranks of celestial beings: first, are the common angels; above them were the seraphs or seraphim; and above the seraphim are the highest order of celestial beings, the cherubs or the cherubim. Satan is a cherub; he is of the highest order. By his very nature, he is of a higher order than the seraphim and the angels.
C. Satan is of the First Rank of Angels
C. Satan is of the First Rank of Angels
The third thing about the nature of Satan is that he is of the first rank, and this can be seen in three ways.
First, he was not just a cherub, but he was the anointed cherub (Ezek. 28:14). What this anointing meant is that in authority, he was over those of his own cherubic order. The point is that just as Michael was the archangel, the one in authority over each individual angel, with this anointing Satan became the arch-cherub, the one in authority over all the other cherubs.
Secondly, even Michael had to respect him, according to Jude 8–9. When Michael and Satan were disputing over the body of Moses, Michael the archangel did not bring a railing judgment against [Satan]. The reason was that Michael recognized Satan, a cherub, to belong to a higher order. He simply turned the matter over to the Lord, who was Satan’s superior. But the fact that even the good archangel respected the fallen cherub shows that Satan is of the first rank.
Thirdly, Satan is the leader over all fallen angels. There is not a single fallen angel who is co-equal with Satan. All fallen angels are under him (Mat. 12:24; Rev. 12:4, 7).
D. Satan is a Spirit Being
D. Satan is a Spirit Being
The fourth thing about the nature of Satan is that he is a spirit being; he is of celestial form; he is an angelic-type being (Is. 14:12; 2 Cor. 11:14). He is consistently associated with angelic beings (Mat. 12:24; Rev. 12:9). He is a spirit being, just as all angelic or celestial beings are.
E. Satan is a Confirmed Sinner
E. Satan is a Confirmed Sinner
The fifth thing about the nature of Satan is that he is a confirmed sinner. The one single passage that probably teaches this the best is 1 John 3:8: he that does sin is of the devil; for the devil sinned from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.
The fact that he is a confirmed sinner spells out or portrays exactly why he is pictured in the Bible as he is. His status as a confirmed sinner is emphasized by Scripture in four ways.
1. By Ambitious Pride
1. By Ambitious Pride
First, Satan is characterized by ambitious pride (Ezek. 28:17; 1 Tim. 3:6). The content of this pride is twofold: Satan had a desire to be like God; and, he was actually willing to lead a revolt in Heaven.
2. By Untruths
2. By Untruths
Secondly, he is characterized by untruths. According to John 8:44, Satan is the father of lies in that he was the first one to ever tell a lie. Therefore, he is the father of lies and he is characterized as a liar himself.
3. By Craftiness
3. By Craftiness
Thirdly, he is characterized by craftiness, and this craftiness arises out of a crookedness of his very nature (2 Cor. 2:11; 11:3–4; Eph. 6:11). He is a confirmed sinner down to his nature; there is a corruption of all that he is.
4. By Deceptiveness
4. By Deceptiveness
Fourthly, he is characterized by deceptiveness, which arises out of his craftiness. The term “craftiness” deals with his actual nature; deceptiveness deals with his actions, which are a result of his craftiness. He is filled with deceptiveness (2 Cor. 11:14; 2 Thes. 2:9–10).
F. Satan Can Perform Miracles
F. Satan Can Perform Miracles
The sixth thing about the nature of Satan is that he has the ability to perform miracles (2 Thes. 2:9; Rev. 13:11–15). He does have tremendous miraculous powers, even to the point of the creation of life. That is why one must be very careful not to be convinced of the truth of something simply because of the existence of outward manifestations. Satan can duplicate a great number of miracles, and some of the miracles he duplicates are found in Matthew 7:22–23.
He has great miraculous powers, and it is dangerous to underestimate his abilities.
Miracles, signs, and wonders should not be the foundation for our faith because Satan can produce them through the sons of disobedience.
G. Satan is a Limited Being
G. Satan is a Limited Being
The seventh thing about his nature is that he is a limited being; he does have limitations, for he is a created being. This can be seen in three ways.
First, he does not have the “omni” attributes, although he may appear to have them. He is not omniscient, omnipresent, nor omnipotent. Satan has a widespread network of demons, which make him appear to be omnipresent. His long experience in observing human responses to every trick and stimulus in every generation makes him appear to be omniscient. His power of miracles makes him appear to be omnipotent. But he is not omniscient, omnipotent or omnipresent; he does not have these attributes.
Secondly, God places limitations on what he can do. The best illustration of this is in Job 1–2, where God set the bounds for Satan and told him how far he could go and no more.
Thirdly, Satan can be resisted (Eph. 6:10–18; Jas. 4:7; 1 Pet. 5:8–9). The fact that believers can resist him shows that Satan is a limited being.
VII. THE SIX ABODES OF SATAN
VII. THE SIX ABODES OF SATAN
The six abodes or dwelling places of Satan are the best way to trace his biography or his career. These are six places where Satan has lived, is living, or will live in the future. These six abodes are chronological in sequence. Two of these six abodes are historic, the third is his present abode, and the last three are still future.
A. The Throne of God
A. The Throne of God
The first abode of Satan was at the throne of God (Ezek. 28:14). Ezekiel describes Satan’s position at the throne of God, in two ways.
First, he was “the covering cherub.” The point is that he was a canopy over the throne of God. According to Ezekiel 1, cherubs are holding up and supporting the throne of God. Ezekiel was given a vision of cherubs that were underneath the throne and carrying it. Because cherubs are supporting the throne, God is often referred to as the one who sits above the cherubim. But while other cherubs are underneath the throne holding it and supporting it, Satan was covering the throne, because he was the anointed cherub. He was over the throne like a canopy.
Secondly, he was also the guardian of God’s throne, so that he was, the one that controlled who among the other angelic beings would have access to God, and who among them would not.
This was Satan’s position during his first abode. Just how long he was at this abode is not known.
B. The Mineral Garden of Eden
B. The Mineral Garden of Eden
The second abode was the mineral Garden of Eden (Ezek. 28:13). The Garden of Eden of Ezekiel 28:13 must not be confused with the Garden of Eden in Genesis 2–3. According to Job 38:7, the angelic beings were already in existence when God created the heavens and the earth. Satan was in his first abode, the throne of God. Then, chronologically speaking, after some unknown duration of time comes Genesis 1:1, when God created the heavens and the earth. When God created the heavens and the earth, He gave different portions of the universe to the authority of different angelic beings. When God created this particular planet, He gave the authority over this planet to Satan. That is what is described in Ezekiel 28:13 when it speaks about Eden, the garden of God. But the description of Eden, the garden of God in Ezekiel 28:13, is different than the garden spoken of in Genesis 2–3. The Eden of Genesis was a vegetable garden, but the Eden of Ezekiel is a mineral garden. Ezekiel 28:13 is describing what this planet first looked like when it was originally created. There were no oceans, and there were no seas. Rather, it was a beautiful mineral garden covered by the precious stones listed in this verse. During Satan’s second abode, he walked up and down in the midst of these stones of fire.
Satan, at this point, had a double position. He was still the anointed cherub and the guardian of God’s throne, but now he also had a second abode, the mineral Garden of Eden.
It was during the second abode that the fall of Satan occurred which was dealt with previously. As a result of Satan’s fall, he lost both his position at the throne of God and also his authority over this particular planet.
C. The Atmospheric Heavens
C. The Atmospheric Heavens
Today, Satan is in his third abode, the atmospheric heavens. Ephesians 2:2 describes Satan as the prince of the powers of the air, and Ephesians 6:12 describes him as being in the heavenly places. Satan’s present abode can be described as the atmospheric heavens.
While the atmospheric heavens function as Satan’s third abode, he also has access to two other localities.
1. Access into Heaven
1. Access into Heaven
First, he has access into Heaven. To this day, whenever he desires, he can still enter into Heaven and stand at the very presence of God (Job 1–2). Whenever Satan goes into Heaven, he does so for one reason: to be an accuser, an accuser against Israel (Zech. 3:1), and an accuser against the saints (Rev. 12:10).
2. Access to the Earth
2. Access to the Earth
Secondly, Satan also has access to the earth. God had given to Adam the new authority over the earth, but as a result of Adam’s fall, Satan usurped Adam’s authority. As a result of Adam’s fall and Satan’s usurpation, Satan is once again the prince of this world (Jn. 12:31) and the god of this age (2 Cor. 4:4). Whenever he comes down to the earth, he comes in one of two forms: sometimes as a roaring lion for the purpose of destruction (1 Pet. 5:8–9) and other times as an angel of light for the purpose of deception (2 Cor. 11:1–13).
D. The Earth
D. The Earth
The last three abodes of Satan are all future. Satan’s present abode, which began somewhere between Genesis 1:1 and 1:2, will continue until the middle of the Tribulation. Then Satan will move into his fourth abode, which will be confinement to the earth (Rev. 12:7–17). In the middle of the Tribulation, an angelic war will break out in Satan’s third abode, the atmospheric heavens. Michael the archangel and the good angels will fight against Satan and the fallen angels. In the course of this angelic conflict, God will give Michael the victory, and Satan will be cast out of his present third abode down to his fourth abode, the earth. He will be confined to the earth for the second half of the Tribulation. His fourth abode will last for 3½ years.
There will be two results of Satan’s entering his fourth abode. The first result concerns Heaven, where there will be rejoicing. The saints in Heaven will rejoice because Satan will no longer have access into Heaven to accuse the brethren. The second result is woe for the earth because of Satan’s anger, because the wrath of Satan will be vented upon the earth.
During his fourth abode, Satan’s main activity is going to be to try to annihilate the people of Israel.
E. The Abyss
E. The Abyss
The fifth abode of Satan will be the abyss (Rev. 20:1–3). The abyss is that section of Sheol or Hades, which is a temporary place of confinement for fallen angels. Satan will be confined there for his fifth abode for a period of 1,000 years, the period of the Messianic Kingdom. As a result, he will deceive the nations no more, until the thousand years [are] finished. He will be confined there for the entire Millennium. During this period, demons will also be confined, though not in the same place. As a result of this fifth abode, there will be no satanic and no demonic temptation throughout the Kingdom Period.
F. The Lake of Fire
F. The Lake of Fire
The sixth and final abode of Satan will be the lake of fire (Rev. 20:7–10). At the end of the Kingdom, Satan will be released from the abyss. He will again do the work of deception and will gather one last army for one last revolt against God’s authority. However, when these armies enter the Land of Israel, God will destroy them by fire out of Heaven. At this point Satan will enter his sixth abode, the Lake of Fire, which will be his eternal abode forever and ever.
VIII. THE WORK OF SATAN
VIII. THE WORK OF SATAN
The Bible has revealed to us so much about the work of Satan that we are going to divide our subject into nine parts.
A. Satan’s Work in the Cosmos
A. Satan’s Work in the Cosmos
1. The Greek Words
1. The Greek Words
The first area in which Satan works is the cosmos. To understand exactly what the cosmos is in Scripture, three key Greek words need to be distinguished.
The first word is kosmos, which means “the world-system.” It is used one hundred eighty-seven times in the Greek New Testament.
A second Greek word is aion, which is used a total of forty-one times. It is usually translated as “world,” but a more literal rendering is “age.” Aion means “an age,” not “age” in the sense of how old a man is, but “age” in the sense of “a period of time.”
Both kosmos and aion are frequently translated by the English term “world.” There is a third Greek term oikoumenei, also translated “world.” It is used fourteen times in the Greek New Testament, but this particular word means “the inhabited world.” It does not refer to the world in general, but only those parts of the world that are inhabited by man.
So there are three Greek words translated by the English term “world”: kosmos, aion, and oikoumenei. The one that concerns the relationship to Satan is kosmos, the world-system that is under satanic control.
The one person most concerned with this in the New Testament was the Apostle John. Out of the one hundred eighty-seven times that this word is used throughout the New Testament, John alone used it ninety-five times: in the Gospel of John, sixty-eight times; twenty-three times in the Epistle of 1 John; once in 2 John; and three times in Revelation.
2. Definition
2. Definition
From the one hundred eighty-seven usages of the Greek word kosmos, a definition and description can be determined. The kosmos world is an orderly world. It is order, not chaos. By way of meaning, then, it is: “The orderly system that is headed up by Satan, leaving God out.” That is the kosmos world.
The word kosmos always has a moral value. It has the concept of worldliness, for it leaves God out. The kosmos is anti-God in character. Believers living in the world, in the kosmos, come in constant contact with the kosmos-system.
A more comprehensive definition of the kosmos that takes in the usages of the word throughout the New Testament would be:
“The kosmos is a vast order or system that Satan has promoted, which conforms to his ideals, aims, and methods, and includes government, conflict, armaments, jealousies, education, culture, religions of morality, and pride.”
This is the world that now exists (2 Pet. 3:5–7). It is what Satan employs, and this is a major area where Satan works.
3. The Doctrine of the Kosmos
3. The Doctrine of the Kosmos
Out of these one hundred eighty-seven usages of the term kosmos, a doctrine of the kosmos can be developed which teaches nine things.
a. Satan’s Control of the Kosmos
a. Satan’s Control of the Kosmos
The first thing about the doctrine of the kosmos is that it is under Satan’s control. Satan has authority over the kingdoms of this world (Lk. 4:5–7). Satan is the prince of this world (Jn. 12:31; 14:30; 16:11). Satan is the god of this age (2 Cor. 4:4). Satan is described as he that is in the world (1 Jn. 4:4). According to the Apostle John, the world lies in the evil one; more literally, the world or the kosmos “lies in the lap” of the evil one. So the kosmos is under Satan’s control.
b. The Totality of Evil in the Kosmos
b. The Totality of Evil in the Kosmos
The second thing about the doctrine of the kosmos is that it is wholly, totally evil. Paul said that sin entered into the world or the kosmos (Rom. 5:12). The kosmos does not know God (1 Cor. 1:21), and the kosmos does not know the Messiah (1 Cor. 2:8). Paul speaks of the fornicators of this world, this kosmos (1 Cor. 5:10). The kosmos is at enmity with God (Jas. 4:4). Peter speaks of the corruption that is in world, the kosmos (2 Pet. 1:4) and of the defilement of this world (2 Pet. 2:10). This world, this kosmos, has the spirit of the antichrist (1 Jn. 4:3). Thus, the kosmos is wholly evil.
c. The Areas of Temptation in the Kosmos
c. The Areas of Temptation in the Kosmos
The third thing about the doctrine of the kosmos concerns Satan’s undertaking in the kosmos, which is temptation in three areas: the lust of the flesh, and the lust of the eyes, and the pride of life (1 Jn. 2:16).
d. The Desires of the Kosmos
d. The Desires of the Kosmos
The fourth thing about the doctrine of the kosmos concerns the desires of the kosmos, of which there are three:
first, the world lusts for wealth (Mk. 4:19);
secondly, the world desires security (1 Cor. 7:29–31), but apart from God;
and thirdly, the world desires material goods (Jas. 2:5), not spiritual things.
e. The Impotency of the Kosmos
e. The Impotency of the Kosmos
The fifth thing about the doctrine of the kosmos is the impotence of the kosmos. The kosmos is impotent as far as spiritual things are concerned. The world does not know the Father (Jn. 17:25) and the kosmos is without God (Eph. 2:12). The world does not know God, and the world does not hear God either (1 Jn. 3:1; 4:5–6).
f. God’s Love for the Kosmos
f. God’s Love for the Kosmos
The sixth thing about the doctrine of the kosmos is that God nevertheless has a love for the kosmos;
He loves the world: For God so loved the world, that he gave his only begotten Son (Jn. 3:16). Because God loved the kosmos, God sent His Son into the kosmos (1 Jn. 4:9).
g. The Son’s Program for the Kosmos
g. The Son’s Program for the Kosmos
The seventh thing about the doctrine of the kosmos is that the Son’s program, however, was not of the kosmos. He was sent into it, but He was not of it. The Messiah came to rescue believers out of the kosmos (Jn. 12:46). The Holy Spirit will convict the kosmos (Jn. 16:8). The Messianic Kingdom will not be of this kosmos (Jn. 18:36).
h. The Believer’s Position in the Kosmos
h. The Believer’s Position in the Kosmos
The eighth thing about the doctrine of the kosmos is that believers are not of the kosmos either. Rather, they are going to be hated by the world, the kosmos (Jn. 15:18–19). Believers will have tribulation in the world (Jn. 16:33) because they are not of the world (Jn. 17:14, 16), though they are sent … into the world (Jn. 17:18). While believers are in the world, they are to be unspotted by the world (Jas. 1:27). They will be hated by the world (1 Jn. 3:13) and yet they can overcome the world by faith (1 Jn. 5:4).
i. The Temporary Nature of the Kosmos
i. The Temporary Nature of the Kosmos
The ninth thing about the doctrine of the kosmos is that the kosmos is temporary; it is destined to come to an end. It is under the judgment of God (Rom. 3:19) and will pass away (1 Cor. 7:31). The world is under condemnation (1 Cor. 11:32), and there will be the burning of the kosmos some day (2 Pet. 3:10). The world, or the kosmos, will pass away with the lust thereof (1 Jn. 2:17).
B. Satan’s Work in the Old Testament
B. Satan’s Work in the Old Testament
The second category of the work of Satan is his work in the Old Testament. Here, eight specific things can be mentioned.
1. Satan: The Originator of Sin
1. Satan: The Originator of Sin
The first thing is that it was that Satan who originated sin; he was the first sinner.
2. Satan: The Cause of the Fall of Man
2. Satan: The Cause of the Fall of Man
The second thing is that it was Satan who caused the Fall of man. Genesis 3:1–8 gives the details of Satan’s temptation of Eve, her response, and afterwards, Adam’s response. In John 8:44, Satan is called a murderer or more literally, “a man-slayer,” since it is because of his temptations of Adam and Eve that physical death became part of the human experience. In 2 Corinthians 11:3, Paul states that Satan beguiled Eve, and repeats it again in 1 Timothy 2:14. It was Satan who caused the Fall of man in the Old Testament.
3. Satan: The Accuser of Job
3. Satan: The Accuser of Job
His third work in the Old Testament was that of an accuser. He accused Job of having the wrong motivations in his love for God (Job 1:6–12; 2:1–6).
4. Satan: The Afflicter of Job
4. Satan: The Afflicter of Job
A fourth work that Satan did in the Old Testament was that he afflicted Job. He afflicted Job’s possessions and family (Job 1:13–19) and also afflicted Job physically (Job 2:7–8).
5. Satan: The Disputer
5. Satan: The Disputer
A fifth work that Satan accomplished in the Old Testament was that when Moses died he disputed with Michael the archangel over the body of Moses (Jude 9). Jude does not precisely state why Satan wanted the body of Moses, but knowing Israel’s tendency towards idolatry, he may have desired to let everyone know where Moses was buried so it would become a center of worship. However, he lost the dispute.
6. Satan: The Motivator
6. Satan: The Motivator
A sixth work that Satan did in the Old Testament was that he moved David to number Israel, which went contrary to God’s law (1 Chr. 21:1). As a result, judgment came upon the nation.
7. Satan: The Accuser of Israel
7. Satan: The Accuser of Israel
A seventh work of Satan was that he was the accuser of Israel in the Old Testament. Just as he accuses saints today, he accused Israel in the Old Testament (Zech. 3:1–2).
8. Satan’s Presence at the Judgment of an Unbeliever
8. Satan’s Presence at the Judgment of an Unbeliever
The eighth thing about Satan’s work in the Old Testament is that Satan was present at the judgment of an unbeliever (Ps. 109:6).
C. Satan’s Work in Relationship to God
C. Satan’s Work in Relationship to God
The third category concerning the work of Satan in Scripture is his work in relation to God. This work can be seen in two ways.
1. Opposition to God’s Person
1. Opposition to God’s Person
The first way is that Satan opposes God’s person. In Genesis 3:1–5, he attacked God’s veracity and God’s motives to Eve. According to 1 John 3:10–12, he opposes the righteousness of God.
2. Opposition to God’s Program
2. Opposition to God’s Program
The second way is that Satan opposes God’s program. He stands in opposition to the program of God by means of counterfeiting. His fifth I will, I will make myself like the Most High, shows that Satan is the master counterfeiter. He knew he could not be the Most High, so he simply declared his desire to become just like the Most High. In order to do this, he instituted his own counterfeit program, which has five facets.
a. A Counterfeit Religion
a. A Counterfeit Religion
The first facet is that of a counterfeit religion (2 Cor. 11:13–15; Rev. 2:9, 13). This counterfeit religion is not necessarily the obvious false religions, but frequently it is something that is very similar to the faith of the New Testament.
b. The Counterfeit Messiahs
b. The Counterfeit Messiahs
The second facet is that of counterfeit “Messiahs.” He produces counterfeit Messiahs in two ways.
First, by preaching of another Jesus of the same kind, a Jesus very similar to the Jesus of the New Testament. In 2 Corinthians 11:4, when Paul speaks about another Jesus, the Greek word he used for the term another means “another of the same kind.”
A second way that he will counterfeit the Messiah is that he will someday produce the antichrist (1 Jn. 2:18, 22; 4:3).
c. The Counterfeit Followers
c. The Counterfeit Followers
The third facet of his counterfeit program is that he has counterfeit followers (Mat. 13:38–39). These counterfeit followers are like tares, which look very similar to wheat, and it is hard to tell them apart. By the same token, his counterfeit followers are not the obvious Satan worshippers, but people who actually and publicly affirm their faith in the Messiah, though there are subtle denials.
d. The Counterfeit Theology
d. The Counterfeit Theology
The fourth facet of his counterfeit program is that he has a counterfeit system of doctrine, a counterfeit systematic theology (1 Tim. 4:1–3; Rev. 2:24).
e. The Counterfeit Miracles
e. The Counterfeit Miracles
The fifth facet of his counterfeit program is that he has the ability to perform counterfeit miracles (Mat. 7:22–23; 2 Thes. 2:8–11). These miracles are real miracles, but they are counterfeit in the sense that one claims to do them in the name of Yeshua, but Yeshua does not really do them.
D. Satan’s Work in the Life of the Messiah
D. Satan’s Work in the Life of the Messiah
A fourth category of the work of Satan is his work in the life of the Messiah. Here, six things can be mentioned.
1. The Conflict Prophesied
1. The Conflict Prophesied
The first thing is that the very first messianic prophecy, found in Genesis 3:15, predicted the conflict between Jesus and Satan: he shall bruise your head, and you shall bruise his heel.
This conflict between Jesus and Satan during the life of Messiah was predicted in advance.
2. Satan’s Attempts on the Life of the Messiah
2. Satan’s Attempts on the Life of the Messiah
The second thing is that once Yeshua was born, the conflict began in earnest. Satan tried to kill Yeshua as a babe in Bethlehem. The details of this are found in Matthew 2:1–18, which records how Herod the Great tried to kill the Child; this was inspired by Satan, according to Revelation 12:4.
3. Satan’s Temptation of the Messiah
3. Satan’s Temptation of the Messiah
The third thing is that Satan tempted Jesus to try to get Him to commit an act of sin (Mat. 4:1–11; Mk. 1:12; Lk. 4:1–13).
4. Satan’s Use of People Against the Work of the Messiah
4. Satan’s Use of People Against the Work of the Messiah
The fourth thing is that Satan often used people to try to thwart the work of Messiah; he used people to try to keep Yeshua from His messianic goal of dying on the cross. He used Herod in Matthew 2:16, Peter in Matthew 16:23, and the multitude in John 8:44 and 59.
5. Satan’s Motivation of Peter’s Denial
5. Satan’s Motivation of Peter’s Denial
The fifth thing is that it was Satan who moved Peter to deny Jesus three times (Lk. 22:31).
6. Satan’s Responsibility in Judas’ Betrayal
6. Satan’s Responsibility in Judas’ Betrayal
The sixth thing is that Satan was partially responsible in the betrayal of Yeshua by Judas. It was Satan who suggested betrayal to Judas (Jn. 13:2), and later Satan entered into Judas (Jn. 13:27). Judas was not merely demon possessed, he was satanically possessed. This is why he was called the son of perdition (Jn. 17:12) and, as Satan entered Judas, the betrayal was assured.
E. Satan’s Work in Relationship to the Gentile Nations
E. Satan’s Work in Relationship to the Gentile Nations
The fifth category of the work of Satan is his work among the Gentile nations. Here, six things can be mentioned.
1. Satan Causes the Fall of Nations
1. Satan Causes the Fall of Nations
The first work that Satan does among the nations is that he is the one who lays low the nations (Is. 14:12). Sometimes nations fall from great power to become third-, fourth-, or fifth-rate powers because of the work of Satan who controls the kingdoms of this world.
2. Satan Deceives the Nations
2. Satan Deceives the Nations
A second work that Satan does among the nations is that he deceives the nations (Rev. 12:9; 20:3).
3. Satan Influences the Nations
3. Satan Influences the Nations
The third work is that Satan has influence over human governments among the Gentile nations (Dan. 10:13, 20; Mat. 4:8–9; Eph. 6:12).
4. Satan Authorizes the Antichrist
4. Satan Authorizes the Antichrist
The fourth work among the nations is that it is Satan who will give his authority over the kingdoms of the world to the Antichrist. At one time, he offered this authority to Jesus if He would worship Satan only once, but Jesus rejected the offer. Satan will make the offer again, this time to the Antichrist who will accept it (Rev. 13:2, 4).
5. Satan Gathers the Armies for the Final Conflict
5. Satan Gathers the Armies for the Final Conflict
The fifth work of Satan among the nations is that he will gather the armies of the nations for that final conflict, the Campaign of Armageddon (Rev. 16:12–16).
6. Satan Leads the Gentiles in the Final Revolt
6. Satan Leads the Gentiles in the Final Revolt
The sixth work among the nations is that after Satan is released from his fifth abode, the abyss, he will be the one who will deceive the Gentiles in the Messianic Kingdom, and he will lead these people in one final revolt (Rev. 20:7–10).
F. Satan’s Work in Relationship to Israel
F. Satan’s Work in Relationship to Israel
The sixth category is Satan’s work in relationship to Israel. Simply put, he is Israel’s adversary (1 Chr. 21:1; Zech. 3:1–2).
G. Satan’s Work in Relationship to Unbelievers
G. Satan’s Work in Relationship to Unbelievers
The seventh category concerning the work of Satan is his work on and among unbelievers. Here, eight specific works of Satan among unbelievers can be listed.
1. Satan Tries to Prevent Belief in the Gospel
1. Satan Tries to Prevent Belief in the Gospel
The first work is that he tries to prevent unbelievers from accepting and believing the gospel. Wherever the gospel is proclaimed, Satan or his agents will be out there trying to keep people from believing it. He does this in two ways. First, he tries to snatch the gospel seed sown in the hearer (Mat. 13:19; Mk. 4:15; Lk. 8:13). Secondly, Satan tries to prevent acceptance of the gospel by blinding the mind of the unbeliever, so that when the gospel is presented, the unbeliever does not comprehend exactly what the issues are (2 Cor. 4:3–4).
2. Satan Promotes Attraction to Falsehood
2. Satan Promotes Attraction to Falsehood
A second work that Satan does among unbelievers is that he promotes attraction to falsehood. He does this in two ways.
First, Satan indoctrinates people into false religious systems and teaches them false doctrines that satisfy them (1 Tim. 4:1–3; 1 Jn. 4:1–4).
A second way he promotes attraction to falsehood is by teaching a false lifestyle as described in Ephesians 2:1–3 and 1 John 2:15–17.
3. Satan Has the Power Over Death of Unbelievers
3. Satan Has the Power Over Death of Unbelievers
His third work among unbelievers is that he has the power over death in relationship to unbelievers. Throughout the history of the Old Testament, Satan had the power of death both in relationship to believers and unbelievers. But when Yeshua died and entered into the realm of death, He then passed through death and took away the keys of death from Satan insofar as believers are concerned. Satan no longer has the authority of death of believers, except in one case, which will be discussed later.
But while Satan no longer has the authority over death of believers, except in one case, he still has the authority of death of unbelievers. Hebrews 2:14 and Revelation 1:18 teach this in that they speak about taking away the fear of death and taking away the keys of death. In the context, it is evident that the keys of death and the fear of death are taken away only in relationship to believers, not unbelievers. Satan does have the authority over death of unbelievers.
4. Satan Causes Suffering and Oppression
4. Satan Causes Suffering and Oppression
A fourth work that Satan does in relationship to unbelievers is that he causes suffering and oppression. Not all suffering and oppression is caused by Satan, but sometimes it is (Lk. 13:16; Acts 10:38).
5. Satan Sows Unbelievers Among Believers
5. Satan Sows Unbelievers Among Believers
A fifth work of Satan in relationship to unbelievers is that he sows unbelievers among believers (Mat. 13:25–39). These unbelievers are not going to be obvious, for in this context, they are like tares among wheat; they are very similar to believers, and merely by outward appearance, they will seem to be believers. But they are tares; there is something faulty, and they are not truly saved. Satan sows unbelievers among believers.
6. Satan Uses Unbelievers to Pervert the Gospel
6. Satan Uses Unbelievers to Pervert the Gospel
His sixth work among unbelievers is that he uses unbelievers to pervert the gospel (Acts 13:8–10).
7. Satan Energizes his Own Ministers
7. Satan Energizes his Own Ministers
A seventh work that Satan does in relationship to unbelievers is that he energizes his own ministers; he has his own ministers whom he produces, fills, and controls. According to 2 Corinthians 11:13–15, these ministers of Satan are not the obvious type like those who head up the churches of Satan, but ministers who fashion themselves to appear as ministers of the Messiah. These ministers of Satan fashion themselves to sound like and seem like real ministers of the Messiah in order to carry out his work of deception.
8. Satan Uses Unbelievers to Oppose the Gospel
8. Satan Uses Unbelievers to Oppose the Gospel
The eighth work of Satan is that he uses unbelievers to oppose the gospel in various ways, active or passive (Rev. 2:9–10, 13).
H. Satan’s Work in Relationship to Believers
H. Satan’s Work in Relationship to Believers
The eighth category of the work of Satan has to do with his work in relationship to believers. Here, he is very active, and the Bible tells us twenty things about the work of Satan in relationship to believers.
1. Satan Sifts Believers
1. Satan Sifts Believers
First he sifts believers the way he sifted Peter (Lk. 22:31). The result of the sifting of Peter by Satan was Peter’s denial of Jesus.
2. Satan Hinders Believers
2. Satan Hinders Believers
Secondly, he hinders believers from accomplishing their calling (1 Thes. 2:18).
3. Satan Gains Advantage Over Believers
3. Satan Gains Advantage Over Believers
Thirdly, he gains advantage over some believers who allow themselves to be deceived (2 Cor. 2:11).
4. Satan Beguiles Believers
4. Satan Beguiles Believers
Fourthly, he beguiles some believers, as he did Eve (2 Cor. 11:3).
5. Satan Buffets Believers
5. Satan Buffets Believers
Fifth, he buffets believers, as he did in the case of Paul (2 Cor. 12:7).
6. Satan Has the Power of Death Over Excommunicated Believers
6. Satan Has the Power of Death Over Excommunicated Believers
Sixth, he applies physical death for a believer who has been excommunicated (1 Cor. 5:5). As mentioned earlier, as a result of the work of the Messiah, through His death and resurrection, He took away the keys of death from Satan as far as believers are concerned. Satan has the power over death of unbelievers, but he does not have the power over death of believers, except in this one case.
The one exception is in the case of a believer who has undergone the four steps of church discipline mentioned in Matthew 18:15–20. The final step is excommunication, which means that he is put back into Satan’s domain for the destruction of the flesh, and Satan then has the authority to put that excommunicated believer to death. The verse goes on to teach that this will not affect the believer’s salvation; the believer will still be saved, but he will have an untimely death and will not fulfill the calling of God in his own life. This is also the sin unto death that John speaks of in 1 John 5:16.
7. Satan Controls Some Believers from Within
7. Satan Controls Some Believers from Within
Seventh, Satan controls some believers from within. The worst term ever used in trying to describe this control is “possession,” because the Greek word for “possession” is never actually used. The Greek word is always a word that means “to be controlled from within” or “to be demonized.” Yes, believers can be controlled from within.
Satan fills the heart, temptation level of control, not possession but an incitement to sin
For example, in Acts 5:3, Satan filled Ananias and Sapphira, and Peter used the very same words there that Paul used in Ephesians 5:18 where he said: be filled with the Spirit. So, to be filled is “to be controlled from within,” and Satan was controlling them from within.
In Ephesians 4:27, Paul admonishes not to give a place to the devil. The Greek word for place is a military term that means a “beachhead.” Do not give a beachhead to the devil. When an army attacks enemy territory, they first try to take a beachhead or an area of control, which is in enemy territory. Once they have this place of control, they can give covering fire for reinforcements. If a believer gives a beachhead to the devil, it means the devil can control that believer from within. This is also verified by 2 Timothy 2:26. Satan does control some believers.
8. Satan Wars Against the Saints
8. Satan Wars Against the Saints
Eighth, Satan wars against the saints (Eph. 6:10–18) which is why believers need to wear the whole armor of God.
9. Satan Accuses Believers
9. Satan Accuses Believers
Ninth, he accuses and slanders believers before the throne of God (Rev. 12:10).
10. Satan Plants Doubts in the Minds of Believers
10. Satan Plants Doubts in the Minds of Believers
Tenth, he plants doubts in believers’ minds about the truth of God and the veracity of God, as he did to Eve (Gen. 3:1–5).
11. Satan Incites Persecution
11. Satan Incites Persecution
Eleventh, Satan incites persecution against believers (Rev. 2:10).
12. Satan Infiltrates the Church
12. Satan Infiltrates the Church
Twelfth, Satan infiltrates the Church in two ways. One way is with false disciples such as the tares of Matthew 13:38–39. Secondly, he infiltrates the Church with false teachers who preach another Jesus of the same kind (2 Cor. 11:13–15; 2 Pet. 2:1–19).
13. Satan Promotes Division in the Church
13. Satan Promotes Division in the Church
Thirteenth, Satan promotes division in the churches, and many are split because of satanic influence (2 Cor. 2:1–11).
14. Satan Tempts Believers
14. Satan Tempts Believers
Fourteenth, Satan tempts believers (1 Thes. 3:5). This is a major work of Satan among believers, and he tempts them in at least six areas. First, he tempts believers to lie (Acts 5:3). Secondly, he tempts believers to commit sexual sins (1 Cor. 7:5; 1 Tim. 5:11–15). Paul forbids a husband and wife to refrain too long from sexual intercourse, lest Satan tempt them in that area (1 Cor. 7:3–5). Thirdly, Satan tempts believers to commit specific acts of sin (1 Pet. 5:8). Fourthly, he tempts believers to be preoccupied with the things of the world (1 Jn. 2:15–17; 5:19). Fifth, Satan tempts believers to develop pride in spiritual matters, and in that way the believer falls into the same sin that brought about Satan’s fall (1 Tim. 3:6). Sixth, he tempts believers to rely on human wisdom and strength rather than on divine wisdom (1 Chr. 21:1–8).
15. Satan Devours Believers
15. Satan Devours Believers
Fifteenth, he devours believers, and that means he gets believers so deeply into sin that they sometimes never get out (1 Pet. 5:8).
16. Satan Deceives Believers
16. Satan Deceives Believers
Sixteenth, he deceives some believers by preaching a counterfeit Yeshua (2 Cor. 11:3–4) and by appearing as an angel of light (2 Cor. 11:14).
17. Satan Causes Believers to Lose Faith
17. Satan Causes Believers to Lose Faith
Seventeenth, Satan is responsible for shipwrecking the faith of some believers so that they totally lose their faith (1 Tim. 1:19–20). Fortunately, even then, they do not lose their salvation.
18. Satan Attempts to Defeat Believers
18. Satan Attempts to Defeat Believers
Eighteenth, Satan employs his demons to try to defeat the saints (Eph. 6:10–12).
19. Satan Misuses Scripture
19. Satan Misuses Scripture
Nineteenth, Satan even misuses Scripture. He can and does quote Scripture accurately, but he misuses it in that he either quotes it out of context or he gives a misapplication as he tried to do with Jesus (Mat. 4:5–6; Lk. 4:9–11).
20. Satan’s Procedures Against Believers
20. Satan’s Procedures Against Believers
Twentieth, Satan uses four specific procedures against believers. First, he uses devices and special designs to entrap the believer (2 Cor. 2:11). Secondly, he uses wiles (Eph. 6:11). Thirdly, he sets out snares (1 Tim. 3:7; 2 Tim. 2:26). Fourthly, he uses miracles as lying wonders (2 Thes. 2:9). He does have the power of miracles, and he does use this for the purpose of working against the saints.
I. Satan’s Work in the Future
I. Satan’s Work in the Future
The ninth division of the work of Satan is his work in the future. Here, five things can be mentioned briefly. First, in the future he will war against Israel (Rev. 12:13–17). Secondly, it will be Satan who energizes the Antichrist so that he comes to power (2 Thes. 2:9; Rev. 13:1–10). Thirdly, it will be Satan who gives rise to the False Prophet (Rev. 13:11–18). Fourthly, he will gather the nations for the Campaign of Armageddon (Rev. 16:12–16). Fifth, he will deceive the nations after the Millennium for one last revolt against God’s authority (Rev. 20:7–9).
IX. THE JUDGMENTS OF SATAN
IX. THE JUDGMENTS OF SATAN
Satan undergoes seven specific judgments: in the past, the present or the future.
A. Satan’s Judgment at His Fall
A. Satan’s Judgment at His Fall
The first judgment of Satan was the judgment when he first sinned, at the time of his fall (Ezek. 28:16). The result of the first judgment was loss of his first two positions and abodes. First, he lost his position as being the anointed cherub that covers, the canopy over the throne of God, and he lost his position as the guardian of God’s throne. Secondly, he lost his position as the authority over this planet when it was the mineral garden of Eden.
B. Satan’s Judgment in Eden
B. Satan’s Judgment in Eden
His second judgment came in Eden as a result of his temptation of Adam and Eve. This judgment is found in Genesis 3:15, where God said to Satan: I will put enmity between you and the woman, and between your seed and her seed: he shall bruise your head, and you shall bruise his heel.
The judgment was that the woman, whom he had tempted and thereby brought sin and death into human experience, will produce a seed. In the course of many centuries, a Descendant of this very woman, Eve, is going to be the One who will defeat Satan and will bring life, restoration and salvation to humanity. A day is coming when the Seed of the woman is going to crush Satan’s head.
C. Satan’s Judgment at the Cross of the Messiah
C. Satan’s Judgment at the Cross of the Messiah
The third judgment of Satan was at the cross. Satan suffered a specific judgment at the time that the Messiah died. Satan knew it was coming, and that is why he tried to do everything he could to keep the Messiah from the cross. He constantly tried to have Yeshua killed either prematurely or in the wrong manner; such as, by sword or by stoning. But all such attempts failed because: his hour was not yet come. When His hour finally did come, and when Yeshua was dying on the cross, Satan was no longer in control; rather, the Messiah was in total control. The cross, which brought salvation to humanity, brought judgment upon Satan.
Jesus predicted that this would happen in Luke 10:18: And he said unto them, I beheld Satan fallen as lightning from heaven.
In John 12:31, Yeshua said that by the virtue of His work: now shall the prince of this world be cast out.
Later, in John 16:11, He said: the prince of this world has been judged.
Looking back to the experience of the cross, Colossians 2:14–15 states: Messiah … despoiled the principalities and the powers one of whom was Satan.
By means of His own death and Resurrection, Jesus rendered the devil’s power over death of the believer inoperative (Heb. 2:14–15).
By His death, Yeshua destroyed the works of the devil (1 Jn. 3:8).
These first three judgments upon Satan are all history, but there are four more judgments yet to come.
D. Satan’s Judgment in the Middle of the Tribulation
D. Satan’s Judgment in the Middle of the Tribulation
The fourth judgment of Satan will be in the middle of the Tribulation, when Satan will be cast out of his present third abode, the atmospheric heavens, and cast into his fourth abode, the earth. He will be confined to the earth for the second half of the Tribulation (Rev. 12:7–9) so that he will no longer have any access into Heaven (Rev. 12:10–12a).
E. Satan’s Judgment at the End of the Tribulation
E. Satan’s Judgment at the End of the Tribulation
The fifth judgment of Satan will be that he will be judged by being imprisoned in the abyss during the Millennium, his fifth abode (Rev. 20:1–3).
F. Satan’s Judgment at the Great White Throne
F. Satan’s Judgment at the Great White Throne
The sixth judgment of Satan will be at the Great White Throne Judgment, where Satan will be judged by the Church. Paul said that the Church will judge angels (Rom. 16:20; 1 Cor. 6:2–3). The Church will not judge the good angels, because they do not sin and have no need to be judged. But fallen angels will be judged, and Satan will be among these. He will be judged by the Church at the Great White Throne Judgment.
G. Satan’s Judgment in the Lake of Fire
G. Satan’s Judgment in the Lake of Fire
The seventh and final judgment of Satan will be the Lake of Fire, which will be his sixth abode (Mat. 25:41; Rev. 20:10).
X. THE BELIEVER’S RESPONSIBILITY
X. THE BELIEVER’S RESPONSIBILITY
Previously, in the discussion on the work of Satan in relationship to believers, it was pointed out that Satan attacks believers in twenty different ways. But believers are not left defenseless. There are several defenses which should be noted.
A. The Believer’s Armor
A. The Believer’s Armor
The believer’s first defense is the armor of God (Eph. 6:10–18; 1 Jn. 2:14). “What exactly is the armor of God?” The armor of God is the Scriptures. The more the Scriptures are studied, memorized, and meditated upon, the more believers are defended, the more they are “armed.” Knowing what Scripture has to say about any specific point helps in the fight against Satan. At the Temptation of Jesus, He was able to counteract Satan in all three temptations by means of citation of Scripture. That was the armor of God for the Messiah, and that is the armor for believers.
B. The Believer’s Power
B. The Believer’s Power
The believer’s second defense is that he has the power to resist Satan, and believers are told to do so three times: James 4:7; 1 Peter 5:9; Ephesians 6:10–18. Believers are never told to go around “rebuking Satan” nor “binding Satan,” but to resist him. Again, the best way to resist Satan is by means of Scripture, knowing how to apply the right Scripture in any specific temptation, with which one may be confronted.
C. The Believer’s Vigilance
C. The Believer’s Vigilance
The believer’s third defense is to stay alert. We are to stay alert by recognizing how Satan works and by being ready for him (1 Pet. 5:8).
D. The Believer’s Intercessor
D. The Believer’s Intercessor
The fourth defense for believers is not active but passive: the intercession of the Messiah. He is interceding for believers against the evil one (Jn. 17:15; Rom. 8:34; Heb. 7:25).
E. The Believer’s Principles
E. The Believer’s Principles
And the fifth defense for believers are three principles which should be kept in mind in dealing with Satan and the spiritual warfare.
The first principle is that believers should not speak of Satan contemptuously (Jude 8–9). Not even the good Archangel Michael would issue a railing accusation against Satan. He simply committed the whole thing to the Lord. So, no one should go around rebuking Satan, binding Satan or calling his name. Believers are not to speak of him contemptuously.
The second principle for believers in dealing with Satan and the spiritual warfare is to always keep in mind that Satan is used by God to teach believers. Satan may be permitted to inflict certain physical problems to teach a lesson. For instance, Satan was allowed to inflict Job so that he could learn more about the sovereign nature of God (Job 1–2). Satan was allowed to inflict Paul so that he could learn humility and to learn that God’s strength could be made even greater through Paul’s weakness (2 Cor. 12:7–16).
The third principle for believers in dealing with Satan is that he is sovereignly restricted. Satan is not omnipotent, and even the power he does have cannot be used without God’s permission. God will sovereignly restrain Satan; God will never allow Satan to go too far (Job 1:12; 2:6).📷