Bible Study on Letter to Philemon

Letter to Philemon  •  Sermon  •  Submitted   •  Presented   •  35:36
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Tony Padgett preaches from the book of Philemon.

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Authorship, Date, Place of Origin

Depending on where you place Paul at the time of the writing (Ephesus, Caesares or Rome), it is between 55-61 AD
Set in the backdrop of the Roman Empire

Backdrop / Setting

· Slavery in first century different than what we know in early American History
· 1st century slavery not based on culture as was here
· Roman society depended heavily on free work of slave labor
· Slaves were common at the time of the empire. Rome’s military advances supplied most of the slaves. The armies brought back thousands of captives who were sold to increase the investments of private citizens who supported the army. Some reports indicate that often as many as ten thousand slaves per day were placed on the auction blocks in Delos[1]
· Slaves had not rights, no possessions
· In the Roman world, treatment of slaves varied considerably. Strictly speaking, the owner had the complete right to do whatever he wished: Slaves were viewed as chattel.
· Left at the whims of their masters, slaves could be worked to death, starved, tortured, and killed for the sake of enjoyment
· Sometimes a person would sell themselves into servitude to pay of a dept (BOND SERVANT)
· Master could simple free them
· Peculium to save up and buy their freedom
· Conditional citizens – clients of their former masters
· No go for under the age of 30
· 476 AD ended with the fall for the fall for the Roman Empower

Slavery and the First Century Church

There were slaves and masters in the Church
Ephesians 6:5–6 ESV
Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart,
Ephesians 6:7–9 ESV
rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.
INSTRUCTIONS
Sincere obedience
Serve unto the Lord
Serve with a hope of blessings
Masters treat slaves with sincerity
God will judge both slaves and masters
Colossians 3:22–23 ESV
Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men,
Colossians 3:24–25 ESV
knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
Colossians 4:1 ESV
Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.
INSTRUCTIONS
Sincere obedience
Serve the Lord
Serve with a hope of blessing
The Lord serves with you
God will punish evil slaves
Masters judge fairly
Masters have a Master in heaven
What you don’t see is a call to rise up and revolt
1 Corinthians 7:21–22 ESV
Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.
Paul was not calling for a revolt but calling on God’s will concerning this issue
IMPORTANT FACTS
The early Church recognize no difference between slave and masters
Slaves were allowed to serve as elders and deacons
Christian graves did not mark whether one had been a slave or not
IMPORTANT FACTS
Church funds were often used to buy the freedom of slaves (Ignatius)
Some Christians gave up their own freedom to ransom or free others
Christians urge other Christians to free their slaves or give them the opportunity to buy their freedom
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