Jesus and the New Heart
the gospel of mark: further up further in • Sermon • Submitted • Presented • 33:59
0 ratings
· 5 viewsFiles
Notes
Transcript
Mark 7:1-23 (NLT)
The Gospel of Mark
Jesus and the New Heart
Introduction: Mark is written for disciples. It’s a road map for discipleship
to Jesus. So in a time where there is a lot of confusion about what’s going
on, who we are and what we are to be doing - Mark’s gospel is a road
map for the people of God in how to follow the way of Jesus.
Mark is also a book of mystery - Mark’s Gospel is so filled with mysterious
references to Jesus and his identity. Mark, though rarely quoting the OT, is
a master of the Biblical text and has told the story of How God is
cryptically and mysteriously present and bringing his kingdom on earth
through the suffering, crucified and resurrected messiah, Jesus.
“For Mark, the character of God’s presence in Jesus is a mystery that can
be approached only by indirection, through riddle like allusions to the Old
Testament.” - Richard Hays
Mark through his portrayal of Jesus is provoking the most important
question that has ever been put to humanity, who is Jesus?
As we’ve noted Mark’s Jesus speaks cryptically and mysteriously on
purpose because he wants us to press into his story of Jesus so we don’t
miss what God is doing, so we don’t miss how God is bringing his
kingdom into this world and how we get to be a part of that kingdom.
1. Jesus and the Religious Leaders
a. Once again the Pharisees and Scribes take issue with Jesus’
disciples and their lack of observance and practice of the
b.
c.
d.
e.
f.
traditions of the Elders.. I had a thought as I was studying this
passage - If Disciples are those who are being with Jesus,
becoming like Jesus, and doing what he did - Foraging on the
Sabbath, not fasting and eating with unwashed hands - most
likely this was learned behavior from Jesus. Jesus basically
tells the religious leaders that he doesn't hold to their tradition
or their interpretation.
First, Jesus says that the religious leaders' zeal for the
Traditions of the Fathers (A Rabbinic commentary on Mosaic
Law) actually nullifies or makes void God’s law (Scripture). It
would be good to note that this Rabbinic tradition added
hundreds of laws to the Mosaic law - and in many cases
required all of Israel to observe a rigid system of washings and
ceremonies that were meant only for the levitical priests).
Jesus’ words bring a serious accusation against those who
claim to have a high view of law and scripture.
God had said, in Isaiah 55, a powerful passage about God’s
unstoppable word, “For as the rain and the snow come
down from heaven and do not return there but water the
earth, making it bring forth and sprout, giving seed to the
sower and bread to the eater, so shall my word be that
goes out from my mouth; it shall not return to me empty,
but it shall accomplish that which I purpose, and shall
succeed in the thing for which I sent it.” - Isaiah 55:10-11
Here Jesus accuses the religious leaders of Making God’s
word void - empty - taking away it’s intention and power.
WOW!
i. It’s wild to think but in these people’s zeal for holiness
and purity they actually missed the whole goal!
Remember, the goal or purpose of Pharisaic zeal is the
messianic kingdom - if the Nation keeps up levitical priest type
holiness THEN Messiah will come
g. But here is the irony once again - The Messiah is right in front
of them and they are constantly resisting him, not listening to
him, and eventually they will kill him...
h. The hope they claim to be all about, the one they claim to be
zealous for is right in front of them, but they miss it. Not only
that, they have blocked him at every step, and sought to make
his word and ministry void… WOW
2. Jesus and the Crowds
a. At this moment, Jesus turns to the crowd and calls their
attention to what he’s about to say - “It’s not what goes into
your body that defiles you; you are defiled by what comes
from your heart.” Jesus with one sentence undoes all of the
regulations of the tradition of the Elders.
b. We looked at the idea of clean and unclean a few weeks ago in
the story of the woman and Jairus’ daughter. We saw how in
the early laws of Israel strict holiness guidelines were required
in approaching God, especially in worship at the temple, - sin
was defilement, but also, sickness, uncleanness, and even
improper hygiene were pictures of and types of death and
decay and could be brought into God's holy space. God is life,
death and decay have no place in his presence. But in the
prophets, specifically Isaiah and Ezekiel, is envisioned a
moment when all of this is reversed - the coal is taken from the
altar in the temple and when it touches Isaiah’s lips it makes
him pure. Isaiah is not destroyed by God’s holiness but instead
he is transformed by it. The temple is now transferring it’s
holiness and purity to others rather than the reverse.. it’s
absorbing the uncleanness and transforming the person. We
see the same picture towards the end of Ezekiel where healing
waters flow from the foundation of the temple and bring
healing to every place it flows…again it cleanses and absorbed
all the disease and death in its path.
c. This cleansing was a foreshadow of what God would himself
do - the temple housed the holy presence of God and now In
Jesus God’s holy presence has come among humans and is in
that same way absorbing all the sin, disease, uncleanness and
death around him.
d. “The scriptures spoke of purity, and set up codes as sign posts
to it; Jesus is offering the reality. When you arrive at the
destination you don’t need the signposts any more, not
because they were worthless but precisely because they were
correct.” - NT Wright, Mark for Everyone
3. Jesus and Disciples
a. The last bit of the section, and this is interesting to note Jesus unpacks only for Disciples i. They came to him privately and asked and Jesus
responded, “Can’t you see that the food you put into your body
cannot defile you? 19 Food doesn’t go into your heart, but only
passes through the stomach and then goes into the sewer.” (By
saying this, he declared that every kind of food is acceptable in
God’s eyes.)
ii.
20 And then he added, “It is what comes from inside that defiles
you.21 For from within, out of a person’s heart, come evil thoughts,
sexual immorality, theft, murder, 22 adultery, greed, wickedness,
deceit, lustful desires, envy, slander, pride, and foolishness. 23 All
these vile things come from within; they are what defile you.”
b. Now we can’t mistake what Jesus is saying here - He is not
saying that what we do on the outside, what we do with our
physical bodies doesn’t matter as long as we have good
hearts. That’s dualism not Christianity. Jesus is saying that if
we only worry and are concerned with outer purity, doing the
right thing, there is no real healing and we’ve missed the point.
The key is to get at the root, the heart of the issue, and from
there character and action flow…
c. You cannot make up for a “bad" heart by doing sacrifice. Or
you can’t cover your injustice, unrighteousness and
mercilessness by doing sacrifice. That can’t change you. Can’t
you see you have a heart problem?? You need a new heart!
d. The problem is the heart. This is what God is constantly saying
in the prophets - You’ve missed the point! I don’t care about
sacrifice and ritual, about the blood of bulls and goats - you
think this is what I’m about?? It was all intended to make you
just and merciful!
e. “ I can’t stand your religious meetings. I’m fed up with your
conferences and conventions. I want nothing to do with
your religion projects, your pretentious slogans and goals.
I’m sick of your fund-raising schemes, your public relations
and image making. I’ve had all I can take of your noisy egomusic. When was the last time you sang to me? Do you
know what I want?I want justice—oceans of it.I want
fairness—rivers of it. That’s what I want. That’s all I want.”
- Amos 5:21-24 (The Message)
i. Later God would speak through Jeremiah and Ezekiel
about the day when he would give his people new hearts
ii. “I will give them a heart to know that I am the Lord,
and they shall be my people and I will be their God,
for they shall return to me with their whole heart.” Jeremiah 24:7
iii. Here we get the understanding of the need for the new
heart, all religious ritual and sacrifice is ultimately endless
and insufficient without the new heart that comes from
the Spirit of God. We must be cleansed from within!
1. But Ezekiel makes it even clearer as to what God is
after.
iv.
“I will sprinkle clean water on you, and you shall be
clean from all your uncleannesses, and from all your
idols I will cleanse you. 26 And I will give you a new
heart, and a new spirit I will put within you. And I will
remove the heart of stone from your flesh and give
you a heart of flesh. 27 And I will put my Spirit within
you, and cause you to walk in my statutes and be
careful to obey my rules.” - Ezekiel 36:25-27
f. Notice - God will cleanse the outside with washing, then he will
give the new heart or new person within, which leads to
walking in his statutes and obeying his rules…. This is a whole
person cleansing - What the Sermon on the Mount points to A Wholistic Righteousness
g. Both inward and outward character are important to God. A
heart that is devoted to God will show that devotion in
everyday practices of life.. I mean read James, this is what he
is constantly getting after. Either a spirituality that is only
inward and has no outward manifestation or a spirituality that
is only outward and has no inward devotion to God. Both are
bankrupt/bogus without the other.
i. Example: Today we go do justice, but ignore being just.
We condemn sex trafficking, raise money to help people
out of it, while indulging in porn. We lament child
trafficking and abortion and yet are silent on adoption
and foster care. Or - I condemn pornography but care
nothing for the sex slave girl or boy. or there is the virtue
signaler type - We “like" some social cause on facebook,
repost something on instagram, we post a personal rant
at injustice and think that that is sufficient for doing
righteousness and justice...
h. God wants to make us into WHOLE people. God wants to
make us into people of character. God wants to make us into
people who actually do mercy (kindness, service, feeding,
helping, caring, healing), because that’s the kind of people we
are, the people we have become, because of God’s own Spirit
and character at work in us. And this is the work that Jesus is
here to do. Who is Jesus? He is the giver of the New Heart.
The one who can bring us into the wholistic righteousness of
the kingdom of God that the prophets foretold.
4. Closing - What does this mean for us - as Disciples, as followers of
Jesus?
a. Here - standing before these religious scholars, experts,
biblical professionals is the very one the scriptures pointed to
all along, and they can’t see him, they can’t hear him, he can’t
get through the hardness of their hearts, their insistence upon
the old ways, the way of tradition blocks them from seeing…
they are resisting the one who is here to do the very thing they
claim to want purity, goodness, new hearts!
b. What is it about human nature that we will give ourselves
completely to a manmade construct, a creed, a constitution, a
political party, a career, a dream, a lifestyle, a health regiment with all the fervor of the most religious zealot; yet the
commands of God - to do justly to love mercy, to walk with
him in humility we leave untried and wanting?
c. None of these things I mentioned are wrong - they can be
incredible tools, helpful guidelines. But they can’t cleanse you,
that can’t redeem you, they don’t love you, they won’t die for
you.
d. Why do we give our loyalty, allegiance and passion to almost
everything except the Gospel of Jesus and the Kingdom? It is
a tragedy and a mockery to our king, to our redeemer that at
this moment Evangelical Christians are better known for our
conspiracy theories and political opinions than for the Gospel,
the way of Jesus and our kingdom work.
i. “The real conspiracy is satanic and it’s goal is to get you
to focus on “global meta whatever’s” that you can do
almost nothing about and neglect the place of prayer, the
word, and sacrificial love of neighbor” - Jon Tyson
e. We have so much more to offer than conspiracy theories and
talking points for political parties, we have the gospel!
f. JESUS ALONE can give us what our hearts truly long for
Wholeness, goodness, righteousness, justice - the Kingdom of
God! HE gave his very life blood to give it to us, and yet we
give our loudest cries, our passionate protests to man made
traditions - pointing people to observe these! Our call as
disciples is to point to Jesus and not to put any obstacles in
the way of him! The World Needs Jesus! People are afraid,
they have no hope, they fear it’s the end of the world, their
lives have been upturned - WHAT AN INCREDIBLE
OPPORTUNITY FOR THE GOSPEL - WE NEED SOME GOOD
NEWS IN THIS WORLD! Let us faithfully follow and represent
Jesus to a world that needs him so desperately.
Closing Prayer: Holy Spirit we ask again that you would do for
us what we cannot do for ourselves - open our eyes and ears
to the ways that we have shut ourselves off to the hope and
redemption that can only be found in Jesus. Make us channels
of grace, peace and good news to those around us. Lord we
don’t ignore the state of the world, but we want to remember
our call to be a people who point away from man made
solutions to our only hope in this world - Jesus, the giver of the
new heart and the new creation. Lead us by your grace. Amen