All Lives Matter! Part Two
Notes
Transcript
INTRODUCTION
When we left them last week, Peter and some of the Christians from Joppa were traveling with the men that Cornelius has sent in response to a vision from God. Actually, it was 2 visions, one for Cornelius and one for Peter. So, our study today starts with that spirit of mutual obedience to God and openness to what God was going to do!
Scene 3: Cornelius and Peter Meet
Acts 10:24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I too am a man.”
When they finally arrive in Caesarea, both Cornelius and Peter display deep humility. Cornelius, a Roman official, kneels before this Jewish fisherman! Then the Jewish fisherman reminds Cornelius that both are simply men, created by God. There’s no need to give worship to him. They are together only because they have submitted to God’s Word and are acting in humility toward God and one another.
27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.”
30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing 31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
In verses 30-32 Cornelius replays the events for Peter, telling the apostle why he sent for him. Then Cornelius displays even more humility, expressing eagerness to hear Peter’s word from God (v. 33). I can’t imagine receiving a better invitation to preach the gospel!
34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
I love that Peter responds appropriately to the spiritual softball Cornelius throws. He doesn’t strike out but hits a home run as he preaches the gospel.
What exactly does he proclaim? First, he denies that God shows partiality across ethnic lines (v. 34; cf. Deut 10:17-19). Second, he affirms that God welcomes from every nation people who fear him (v. 35). In making this statement Peter isn’t saying that God’s welcome is based on works (see the necessity of faith and forgiveness in 10:43). Instead, he’s simply saying that God shows mercy to those who humble themselves before him. Third, Peter stresses that Jesus, the sent One who preached peace, is Lord of all (v. 36). Fourth, Peter assumes the crowd is aware of Jesus’s controversial earthly ministry (vv. 37-38), which included several elements. Peter mentions the descent of the Spirit at Jesus’s baptism, Jesus’s good deeds, Jesus’s healings and power over the devil, and God’s presence with Jesus. Fifth, Peter centers his message on the cross, the resurrection, and the return of Jesus (vv. 39-42). Then, finally, Peter mentions the prophets—but the sermon gets cut off before passages are quoted (v. 43; cf. 11:15) as the Spirit of God falls on the Gentiles in the middle of the sermon (10:44).
This passage provides essentials we should ponder as we consider the gospel:
1. Jesus, the Messiah, is Lord of all.
2. Jesus was empowered by the Spirit to liberate the devil’s captives.
3. Jesus died under the curse deserved by others.
4. Jesus was raised up to reign forever.
5. Jesus will judge everyone.
6. All of this is in accordance with the Scriptures, which promise forgiveness for everyone—from every people—who trust in Jesus’s name.
This message of salvation opened the door of the kingdom to the Gentiles, and it will continue to open the door to heaven for all who will embrace it. John Stott comments on Peter’s door-opening ministry:
We have already watched him [Peter] use these keys effectively, opening the kingdom to Jews on the Day of Pentecost and then to Samaritans soon afterwards. Now he is to use them again to open the kingdom to Gentiles. And it’s to the Gentiles of every tongue, nation and tribe that we now turn.