Judges 1-2
Notes
Transcript
Why study Judges? What does this book written long ago have to do with us in 2020
One of the key verses in the Book of Judges is
25 In those days there was no king in Israel; everyone did whatever seemed right to him.
1. Fighting the Enemy (Judges 1:1-21)
1. Fighting the Enemy (Judges 1:1-21)
The Book of Judges begins with a series of victories and defeats that took place after the death of Joshua.
The boundary lines for the twelve tribes had been determined years before (Josh. 13–22), but the people had not yet fully claimed their inheritance by defeating and dislodging the entrenched inhabitants of the land.
When Joshua was an old man, the Lord said to him, “You are old, advanced in years, and there remains very much land yet to be possessed” (Josh. 13:1, NKJV). The people of Israel owned all the land, but they didn’t possess all of it; and therefore they couldn’t enjoy all of it.
The victories of Judah (vv. 1–20)
1 After the death of Joshua, the Israelites inquired of the Lord, “Who will be the first to fight for us against the Canaanites?”
2 The Lord answered, “Judah is to go. I have handed the land over to him.”
3 Judah said to his brother Simeon, “Come with me to my allotted territory, and let’s fight against the Canaanites. I will also go with you to your allotted territory.” So Simeon went with him.
Initially the people of Israel wisely sought God’s guidance and asked the Lord which tribe was to engage the enemy first. Judah believed God’s promise, obeyed God’s counsel, and even asked the people of the tribe of Simeon to go to battle with them. Since Leah had given birth to Judah and Simeon, these tribes were blood brothers (Gen. 35:23).
When Joshua was Israel’s leader, all the tribes worked together in obeying the will of God.
In the Book of Judges, however, you don’t find the nation working together as a unit. When God needed someone to deliver His people, He called that person out of one of the tribes and told him or her what to do. In obedience to the Lord, Moses had appointed Joshua as his successor; but later God didn’t command Joshua to name a successor.
These circumstances somewhat parallel the situation of the church in the world today. Unfortunately, God’s people aren’t working together to defeat the enemy; but here and there, God is raising up men and women of faith who are experiencing His blessing and power and are leading His people to victory.
4 When Judah attacked, the Lord handed the Canaanites and Perizzites over to them. They struck down ten thousand men in Bezek.
5 They found Adoni-bezek in Bezek, fought against him, and struck down the Canaanites and Perizzites.
6 When Adoni-bezek fled, they pursued him, caught him, and cut off his thumbs and big toes.
7 Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table. God has repaid me for what I have done.” They brought him to Jerusalem, and he died there.
With God’s help, the two tribes conquered the Canaanites at Bezek (Jdg. 1:4–7), captured, humiliated, and incapacitated one of their kings by cutting off his thumbs and big toes. With those handicaps, he wouldn’t be able to run easily or use a weapon successfully. Thus the “lord of Bezek” was paid back for what he had done to seventy other kings, although he may have been exaggerating a bit when he made this claim.
Those seventy kings illustrate the sad plight of anybody who has given in to the enemy: they couldn’t walk or run correctly; they couldn’t use a sword effectively; they were in the place of humiliation instead of on the throne; and they were living on scraps and leftovers instead of feasting at the table.
8 The men of Judah fought against Jerusalem, captured it, put it to the sword, and set the city on fire.
21 At the same time the Benjaminites did not drive out the Jebusites who were living in Jerusalem. The Jebusites have lived among the Benjaminites in Jerusalem to this day.
Jerusalem (Jdg. 1:8) was Israel’s next trophy; but though the Israelites conquered the city, they didn’t occupy it (v. 21). That wasn’t done until the time of David (2 Sam. 5:7). Judah and Benjamin were neighboring tribes; and since the city was located on their border, both tribes were involved in attacking it (Josh. 15:63). Later, Jerusalem would become “the city of David” and the capital of Israel.
They next attacked the area south and west of Jerusalem, which included Hebron (Jdg. 1:9–10, 20) This meant fighting in the hill country, the south (Negev), and the foothills. Joshua had promised Hebron to Caleb because of his faithfulness to the Lord at Kadesh-Barnea (Num. 13–14; Josh. 14:6–15; Deut. 1:34–36). Sheshai, Ahiman, and Talmai were descendants of the giant Anak whose people had frightened ten of the twelve Jewish spies who first explored the land (Num. 13:22, 28). Even though Caleb and Joshua, the other two spies, had the faith needed to overcome the enemy, the people wouldn’t listen to them.
Faith must have run in Caleb’s family, because the city of Debir (Jdg. 1:11–16) was taken by Othniel, Caleb’s nephew (3:9; Josh. 15:17). For a reward, he received Caleb’s daughter Acsah as his wife.
Othniel later was called to serve as Israel’s first judge (Jdg. 3:7–11). Since water was a precious commodity, and land was almost useless without it, Acsah urged her husband to ask her father to give them the land containing the springs that they needed. Apparently Othniel was better at capturing cities than he was at asking favors from his father-in-law, so Acsah had to do it herself. Her father then gave her the upper and lower springs. Perhaps this extra gift was related in some way to her dowry.
The Kenites (1:16) were an ancient people (Gen. 15:19) who are thought to have been nomadic metal workers. (The Hebrew word qayin means “a metalworker, a smith.”) According to Judges 4:11, the Kenites were descended from Moses’ brother-in-law Hobab, and thus were allies of Israel. The city of palms was Jericho, a deserted and condemned city (Josh. 6:26), so the Kenites moved to another part of the land under the protection of the tribe of Judah.
17 Judah went with his brother Simeon, struck the Canaanites who were living in Zephath, and completely destroyed the town. So they named the town Hormah.
After Judah and Simeon destroyed Hormah (Jdg. 1:17), the army of Judah turned its attention to the Philistine cities of Gaza, Ashkelon, and Ekron (vv. 18–19). Because the Philistines had iron chariots, the Jews couldn’t easily defeat them on level ground, but they did claim the hill country.
What is important about the military history is that “the Lord was with Judah” (v. 19), and that’s what gave them victory. (See Num. 14:42–43; Josh. 1:5 and 6:27; and Jdg. 6:16.) “If God be for us, who can be against us?” (Rom. 8:31)
22 The house of Joseph also attacked Bethel, and the Lord was with them.
23 They sent spies to Bethel (the town was formerly named Luz).
24 The spies saw a man coming out of the town and said to him, “Please show us how to get into town, and we will show you kindness.”
25 When he showed them the way into the town, they put the town to the sword but released the man and his entire family.
26 Then the man went to the land of the Hittites, built a town, and named it Luz. That is its name still today.
The victory of Joseph (vv. 22–26). The tribe of Ephraim joined with the western section of the tribe of Manasseh and, with the Lord’s help, they took the city of Bethel. This city was important to the Jews because of its connection with the patriarchs (Gen. 12:8; 13:3; 28:10–12; 35:1–7). Apparently it hadn’t been taken during the Conquest under Joshua, or if it had been, the Jews must have lost control. The saving of the informer’s family reminds us of the salvation of Rahab’s family when Jericho was destroyed (Josh. 2, 6). How foolish of this rescued people not to stay with the Israelites, where they were safe and could learn about the true and living God.
2. Sparing the enemy (Jdg. 1:21, 27–36)
2. Sparing the enemy (Jdg. 1:21, 27–36)
21 At the same time the Benjaminites did not drive out the Jebusites who were living in Jerusalem. The Jebusites have lived among the Benjaminites in Jerusalem to this day.
Benjamin, Ephraim, Manasseh, Zebulun, Asher, Naphtali, and Dan all failed to overcome the enemy and had to allow these godless nations to continue living in their tribal territories. The enemy even chased the tribe of Dan out of the plains into the mountains! The Jebusites remained in Jerusalem (v. 21), and the Canaanites who remained were finally pressed “into forced labor” when the Jews became stronger (v. 28, NIV). Eventually Solomon conscripted these Canaanite peoples to build the temple (1 Kings 9:20–22; 2 Chron. 8:7–8), but this was no compensation for the problems the Canaanites caused the Jews. This series of tribal defeats was the first indication that Israel was no longer walking by faith and trusting God to give them victory.
The priests possessed a copy of the Book of Deuteronomy and were commanded to read it publicly to the nation every Sabbatical Year during the Feast of Tabernacles (Deut. 31:9–13). Had they been faithful to do their job, the spiritual leaders would have read Deuteronomy 7 and warned the Israelites not to spare their pagan neighbors. The priests also would have reminded the people of God’s promises that He would help them defeat their enemies (Deut. 31:1–8). It was by receiving and obeying the Book of the Law that Joshua had grown in faith and courage (Josh. 1:1–9; Rom. 10:17), and that same Word would have enabled the new generation to overcome their enemies and claim their inheritance.
The first step the new generation took toward defeat and slavery was neglecting the Word of God, and generations ever since have made that same mistake. “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Tim. 4:3–4, NKJV). I fear that too many believers today are trying to live on religious fast-food dispensed for easy consumption (no chewing necessary) by entertaining teachers who give people what they want, not what they need. Is it any wonder many churches aren’t experiencing God’s power at work in their ministries?
But wasn’t it cruel and unjust for God to command Israel to exterminate the nations in Canaan? Not in the least! To begin with, He had been patient with these nations for centuries and had mercifully withheld His judgment (Gen. 15:16; 2 Peter 3:9). Their society, and especially their religion, was unspeakably wicked (Rom. 1:18ff) and should have been wiped out years before Israel appeared on the scene.
Something else is true: These nations had been warned by the judgments God had inflicted on others, especially on Egypt and the nations east of the Jordan (Josh. 2:8–13). Rahab and her family had sufficient information to be able to repent and believe, and God saved them (Josh. 2; 6:22–25). Therefore, we have every right to conclude that God would have saved anybody who had turned to Him. These nations were sinning against a flood of light in rejecting God’s truth and going their own way.
God didn’t want the filth of the Canaanite society and religion to contaminate His people Israel. Israel was God’s special people, chosen to fulfill divine purposes in this world. Israel would give the world the knowledge of the true God, the Holy Scriptures, and the Savior. In order to accomplish God’s purposes, the nation had to be separated from all other nations; for if Israel was polluted, how could the Holy Son of God come into the world? “God is perpetually at war with sin,” wrote G. Campbell Morgan. “That is the whole explanation of the extermination of the Canaanites.”
The main deity in Canaan was Baal, god of rainfall and fertility, and Ashtoreth was his spouse. If you wanted to have fruitful orchards and vineyards, flourishing crops, and increasing flocks and herds, you worshiped Baal by visiting a temple prostitute. This combination of idolatry, immorality, and agricultural success was difficult for men to resist, which explains why God told Israel to wipe out the Canaanite religion completely (Num. 33:51–56; Deut. 7:1–5).
3. Imitating the enemy (Jdg. 2:1–13)
3. Imitating the enemy (Jdg. 2:1–13)
In this day of “pluralism,” when society contains people of opposing beliefs and lifestyles, it’s easy to get confused and start thinking that tolerance is the same as approval. It isn’t.
1 The angel of the Lord went up from Gilgal to Bochim and said, “I brought you out of Egypt and led you into the land I had promised to your ancestors. I also said: I will never break my covenant with you.
2 You are not to make a covenant with the inhabitants of this land. You are to tear down their altars. But you have not obeyed me. What have you done?
3 Therefore, I now say: I will not drive out these people before you. They will be thorns in your sides, and their gods will be a trap for you.”
4 When the angel of the Lord had spoken these words to all the Israelites, the people wept loudly.
5 So they named that place Bochim and offered sacrifices there to the Lord.
By their disobedience, the nation of Israel made it clear that they wanted the Canaanites to remain in the land. God let them have their way (Ps. 106:15), but He warned them of the tragic consequences. The nations in the land of Canaan would become thorns that would afflict Israel and traps that would ensnare them. Israel would look to the Canaanites for pleasures but would only experience pain; they would rejoice in their freedom only to see that freedom turn into their bondage.
No wonder the people wept when they heard the message! (The Hebrew word bochim means “weepers.”) However, their sorrow was because of the consequences of their sins and not because the wickedness of their sins had convicted them. It was a shallow and temporary sorrow that never led them to true repentance (2 Cor. 7:8–11).
4. Obeying the enemy (Jdg. 2:6–23)
4. Obeying the enemy (Jdg. 2:6–23)
6 Previously, when Joshua had sent the people away, the Israelites had gone to take possession of the land, each to his own inheritance.
7 The people worshiped the Lord throughout Joshua’s lifetime and during the lifetimes of the elders who outlived Joshua. They had seen all the Lord’s great works he had done for Israel.
10 That whole generation was also gathered to their ancestors. After them another generation rose up who did not know the Lord or the works he had done for Israel.
They forgot what the Lord had done (vv. 6–10). At that point in Israel’s history, Joshua stood next to Moses as a great hero, and yet the new generation didn’t recognize who he was or what he had done. In his popular novel 1984, George Orwell wrote, “Who controls the past controls the future: who controls the present controls the past.” Once they got in control of the present, both Hitler and Stalin rewrote past history so they could control future events; and for a time it worked. How important it is for each new generation to recognize and appreciate the great men and women who helped to build and protect their nation! It’s disturbing when “revisionist” historians debunk the heroes and heroines of the past and almost make them criminals.
11 The Israelites did what was evil in the Lord’s sight. They worshiped the Baals
12 and abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They followed other gods from the surrounding peoples and bowed down to them. They angered the Lord,
13 for they abandoned him and worshiped Baal and the Ashtoreths.
They forsook what the Lord had said (vv. 11–13). Had they remembered Joshua, they would have known his “farewell speeches” given to the leaders and the people of Israel (Josh. 23–24). Had they known those speeches, they would have known the Law of Moses; for in his final messages, Joshua emphasized the covenant God had made with Israel and the responsibility Israel had to keep it. When you forget the Word of God, you are in danger of forsaking the God of the Word, which explains why Israel turned to the vile and vicious worship of Baal.
14 The Lord’s anger burned against Israel, and he handed them over to marauders who raided them. He sold them to the enemies around them, and they could no longer resist their enemies.
15 Whenever the Israelites went out, the Lord was against them and brought disaster on them, just as he had promised and sworn to them. So they suffered greatly.
They forfeited what the Lord had promised (vv. 14–15). When they went out to fight their enemies, Israel was defeated, because the Lord wasn’t with His people. This is what Moses had said would happen (Deut. 28:25–26); but that isn’t all: Israel’s enemies eventually became their masters! God permitted one nation after another to invade the Promised Land and enslave His people, making life so miserable for them that they cried out for help. Had the Jews obeyed the Lord, their armies would have been victorious; but left to themselves, they were defeated and humiliated.
16 The Lord raised up judges, who saved them from the power of their marauders,
17 but they did not listen to their judges. Instead, they prostituted themselves with other gods, bowing down to them. They quickly turned from the way of their ancestors, who had walked in obedience to the Lord’s commands. They did not do as their ancestors did.
18 Whenever the Lord raised up a judge for the Israelites, the Lord was with him and saved the people from the power of their enemies while the judge was still alive. The Lord was moved to pity whenever they groaned because of those who were oppressing and afflicting them.
19 Whenever the judge died, the Israelites would act even more corruptly than their ancestors, following other gods to serve them and bow in worship to them. They did not turn from their evil practices or their obstinate ways.
20 The Lord’s anger burned against Israel, and he declared, “Because this nation has violated my covenant that I made with their ancestors and disobeyed me,
21 I will no longer drive out before them any of the nations Joshua left when he died.
22 I did this to test Israel and to see whether or not they would keep the Lord’s way by walking in it, as their ancestors had.”
23 The Lord left these nations and did not drive them out immediately. He did not hand them over to Joshua.
They failed to learn from what the Lord did (vv. 16–23). Whenever Israel turned away from the Lord to worship idols, He chastened them severely; and when in their misery they turned back to Him, He liberated them. But just as soon as they were free and their situation was comfortable again, Israel went right back into the same old sins. “And the Children of Israel did evil in the sight of the Lord.… Therefore the anger of the Lord was hot against Israel, and He sold them into the hand of …” is the oft-repeated statement that records the sad cyclical nature of Israel’s sins (3:7–8, see also v. 12; 4:1–4; 6:1; 10:6–7; 13:1). The people wasted their suffering. They didn’t learn the lessons God wanted them to learn and profit from His chastening.
God delivered His people by raising up judges, who defeated the enemy and set Israel free. The Hebrew word translated “judge” means “to save, to rescue.” The judges were deliverers who won great military victories with the help of the Lord. But the judges were also leaders who helped the people settle their disputes (4:4–5). The judges came from different tribes and functioned locally rather than nationally; and in some cases, their terms of office overlapped. The word “judge” is applied to only eight of the twelve people we commonly call “judges,” but all of them functioned as counselors and deliverers. The eight men are: Othniel (3:9), Tola (10:1–2), Jair (10:3–5), Jephthah (11), Ibzan (12:8–10), Elon (12:11–12), Abdon (12:13–15), and Samson (15:20; 16:31).
The cycle of disobedience, discipline, despair, and deliverance is seen today whenever God’s people turn away from His Word and go their own way. If disobedience isn’t followed by divine discipline, then the person is not truly a child of God; for God chastens all of His children (Heb. 12:3–13). God has great compassion for His people, but He is angry at their sins.
The Book of Judges is the inspired record of Israel’s failures and God’s faithfulness. But if we study this book only as past history, we’ll miss the message completely.
This book is about God’s people today. When the psalmist reviewed the period of the Judges (Ps. 106:40–46), he concluded with a prayer that we need to pray today: “Save us, O Lord our God, and gather us from the nations, that we may give thanks to Your holy name and glory in Your praise” (Ps. 106:47, NIV).
Next Week Judges 3
Next Week Judges 3