Is the Lord really with us or not?

Year A - 2019-2020  •  Sermon  •  Submitted   •  Presented   •  24:01
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A mortician tells of an incident on the way to a funeral one day. He pulled up to a curb, the rear wheel of his car dropped off the edge of the road and fell into a drain, and the car was stuck.
Since he was already late for the funeral he rushed over to the trunk of the car, got out the jack, and started to raise the wheel of the car out of the drain. The motion of the jack caused the trunk lid to fall down and hit him squarely on the head. It was getting really late now, so he decided he'd better call the funeral home and tell them to start the funeral services without him.
Blood was running down his face, dripping onto his suit, and he knew he'd have to change his clothes. He stepped into the nearest building and asked the office receptionist to call the mortuary for him.
She looked up at the man and said, "Buddy, you're hurt, but you aren't hurt that bad!"
So with us. Things may be terrible for us, but never as bad as we think. Here, in this text, it's the same old story; the adults are acting like spoiled children again. The people are griping, making demands, asking questions, and blaming someone other than themselves. (Sermons.com)
In our text this morning the question is ask “Is the Lord really with us or not?”
That questions has been on my mind all weeks since I first looked at this passage. Is the Lord really with us or not?
Is the Lord with us when we face the death of someone we dearly love?
Is the Lord with us when we face a dire medical diagnosis?
Is the Lord with us when we face the loss of a job?
Is the Lord with us when there is more month than money left in our checking account?
The answer is a resounding and absolute Yes. The Lord is with us in both the good times and the not so good times as well.
God is with us.
The Israelites have been struggling with this question. It should have been easy for them to believe that God was with them.
These people were newly freed slaves. God had intervened in Egypt and they were set free. God had provided them lots of gold and precious stones from their Egyptian neighbors. God had separated the waters of the sea and the crossed over to the other side. The people were hungry and God provided manna from heaven for them.
Don’t you think that those examples would have gotten their attention that the Lord was with them?
They don’t seem to get and in this passage we see them complaining and grumbling. How did they arrive at this place that they are grumbling and complaining again?
Look at the first part of verse 1

The whole Israelite community broke camp and set out from the Sin desert to continue their journey, as the LORD commanded.

They were on the journey to the promised land, the land that was flowing with milk and honey. It was a journey that had been promised to God’s people all the way back to Abraham. It was a journey that was finally happening.
Have you ever planned a trip? It was a trip to someplace that you had really been looking forward to. You planned and saved money and the moment finally arrives and you take off on your journey.
I don’t know about you but if you have ever traveled with kids, it is not so much a journey or and adventure, but it is trip of endurance. You know, Mom, I’m getting car sick. Dad, I have to go to the bathroom. I’m hungry. Tell my brother to stop touching me. I’m board. And the infamous one, Are we there yet?
The Israelites are on their way. The text says that they broke camp and set out from the Sin desert to continue their journey. Notice what the writer says “as the Lord commanded.”
So, they are doing exactly what the Lord commanded. Now I need to clear up something. The text says that they were in the Sin desert. I had to do a little research on that because it makes for a good analogy as they were about to sin against God and they were in the desert of Sin.
What I learned was that Sin in this case is not “sin” as we think of it. Some scholars believe that this name or title was in reference to a moon god that the people of that area worshipped.
So, here are the Israelites on the move. God said it was time to move, it was time to go, so they packed up, broke camp to continue on their journey, as the Lord commanded.
Do you remember what the early Christians were called while Paul was still Saul and was on his mission to wipe out Christianity? Do you remember?
In Acts 9:2 listen to what they were called
Acts 9:2 CEB
2 seeking letters to the synagogues in Damascus. If he found persons who belonged to the Way, whether men or women, these letters would authorize him to take them as prisoners to Jerusalem.
Persons who belonged to the Way
The Way, the way of life leading to the Kingdom of God. It is a journey. My very first Bible that I owned when I was a teenager had the title The Way. I didn’t understand it then because I thought it was a cool Bible, it was King James, it was the Living Bible. It had some cool helps to learning to read the Bible. The cover had really good graphics for the time.
There’s a picture of what it looked like, in the upper right hand corner it was on $5.95 which was a lot back in the early 1970s. I had that Bible for years until the cover tore and I finally got rid of it.
The Way - people of the Way. Israelites were on the way as the Lord commanded.
They finally make it to the next stop on their journey to the Promised Land.
This is a community on the move from a past act of redemption toward a promised goal. But promise is still promise, not fulfillment. And when the goal is no longer days or weeks away, but months and years, it is easy to lose one’s moorings. These wilderness stories are increasingly about a people stuck between promise and fulfillment. (Fretheim, T. E. (1991). Exodus (p. 187). Louisville, KY: John Knox Press.)
They set up their camp at Rephidim. The writer uses that extremely deep theological term, but.

They set up their camp at Rephidim, but there was no water for the people to drink.

There was no water for the people to drink. I can almost side with the Israelites. They are continuing on their journey to that Promised Land, they are being obedient for now. God leads them to this place call Rephidim and there is no water. What is God thinking, why is he bringing me to this place that has no water? Why? Has he forgotten about me?
Do you know what the word Rephidim means? One Bible Dictionary says that it means rests or stays as in resting place another says supports.
Look at this, words do have meaning. God has brought these Israelites out of Egypt, former slaves, and now they are free and are trying to figure out who they are and God brings them to Rephidim, to a resting place.
Wow, isn’t God great! He knows exactly what we need and here the Israelites needed a resting place and God brings them to Rephidim, a resting place.
The problem is that the people didn’t catch it. They stop and setup camp and realize there is not water and what do they do?

The people argued with Moses and said, “Give us water to drink.”

They started arguing with Moses. Sounds like little kids on that car trip. Are we there yet? I’m hungry, I’m thirsty, I have to go to the bathroom.
Wow, can you imagine it. Moses is not dealing with 3 or 4 kids. He’s dealing with hundreds of thousands of adults. They are all arguing with him.
What is his response?

Moses said to them, “Why are you arguing with me? Why are you testing the LORD?”

Moses is like “why are you arguing with me?” Moses has only been obedient to God. He has been that reluctant follower of God. Remember when God first called him to go and speak to the Pharaoh, do you remember what he said? Who me? I can’t talk send my brother Aaron, send someone else, somebody anybody but me!
That is my paraphrase of the conversation between Moses and God.
God has brought them to the resting place and all they are doing is arguing. They aren’t pausing even for a moment to think about God and what he might be wanting to do.
Exodus 17:3 CEB
3 But the people were very thirsty for water there, and they complained to Moses, “Why did you bring us out of Egypt to kill us, our children, and our livestock with thirst?”
The people can’t see the forest for the trees. God has been providing for them and protecting them ever since he sent Moses to lead his people out of Egypt. God has been miraculously providing manna everyday to nourish them. If God can provide food for them can’t he provide them water?
Why did you bring us out of Egypt to kill us, our children, and our livestock with thirst?
I don’t know about you, but it sounds a little bit over dramatic.
God had told the people through Moses that he was bringing them out of Egypt into the land of Promise. Everyone had heard the stories of Abraham, Isaac and Jacob.
What does Moses do? He cries out to God. He cries out because he is afraid for his life. He’s afraid that the people are going to stone him. Moses’ anxiety was through the roof and he goes running to God.
Exodus 17:4 CEB
4 So Moses cried out to the Lord, “What should I do with this people? They are getting ready to stone me.”
There are three lessons that we can learn here.
The first is this, each one of us has something that is useful to God and His ministry.
Look at what God tells Moses in verse 5
Exodus 17:5 CEB
5 The Lord said to Moses, “Go on ahead of the people, and take some of Israel’s elders with you. Take in your hand the shepherd’s rod that you used to strike the Nile River, and go.
There is that rod again, the very same rod that Moses used to separate the water so they people could cross over on dry land. God will have Moses use that rod through the rest of his life with the Israelites.
Do you remember when God asked Moses what he had in his hand? Moses said a rod and God said through it down and it turned into a serpent. He picked it up and it turned back into a rod.
What a very powerful symbol of the power of God working through Moses. It is a very powerful symbol because everyone of us has some skill or talent that can be used by God.
Do you know what? God is constantly asking “What is in your hand?”
What is in your hand this morning that you could use in service to God?
You see it doesn’t matter what our gift or talent is. God doesn’t measure us by what we have. God measures us by our willingness to use those gifts to God’s glory.
The second lesson is that we have to have a sense of our usefulness.
One of my favorite preacher’s and writers told this story:

A few years ago, fourteen hundred Chicagoans met in the Grand Ballroom of a large hotel to honor a person selected as Chicago’s Mother of the Year. She turned out to be a woman no one had ever heard of. She was Mrs. Dominic Salvino, an Italian immigrant, a housewife, and extremely poor. Mrs. Salvino lived on Erie Street. She had many neighbors who were poorer than she. Most families had eight or ten children in them, and she had only four; her neighbors were old, she was only forty-nine; they were sick, she was healthy; they were tired, she was full of energy; they had problems like alcoholism, and she was steady emotionally, and so was her husband. Mrs. Salvino appointed herself to care for the people of Erie Street. She visited the sick, she collected money from the comparatively poor, and gave it to the desperately poor. She did the housework of the bed-ridden, cooked for the motherless, and spread smiles the length and breadth of Erie Street. Although she put about 1,600 hours a year into her personal mission, she did it quietly and without fanfare. But in a place of blighted hopes, she was an argument for dreams; in a place of failure, she inspired dignity and courage; in a place of empty arms and lonely rooms, she promoted love and caring.

Erie Street was a better and more beautiful place because Mrs. Dominic Salvino made a difference. She saw herself as God’s instrument, unique and useful.

The third lesson to be learned about being used by God is this. Some of you need to radically break your life-pattern, some need to add to it or to deliberately out in your daily lives what God is calling you to do.

Several years ago in his church, during the singing of the invitation hymn “Just As I Am,” a young woman named Mary came down the aisle to accept Jesus Christ as her Savior and Lord. Mary was in her early thirties, a divorcee who worked as a cocktail waitress at a local lounge. She’d met a woman at the beauty parlor, and her new friend had invited her to her church. She had come several Sunday evenings and now was presenting herself for membership in this holy flock.

After the service was over, people were visiting in the pastor’s study, and they suddenly discovered that Mary had never been baptized. They decided that several Sunday evenings later Mary would be baptized in the First Baptist Church. The woman who had invited her did an interesting thing. She sent out engraved invitations to the baptismal service—invitations like those you would send out for a wedding or a graduation. She sent them to every person in Mary’s social network—fellow workers, friends from the bowling alley, the beauty parlor, the cocktail lounge, neighborhood friends, and so on, and by the time that evening rolled around, the first three rows were filled with friends from Mary’s social web. Her former husband was sitting on one row, and her current boyfriend was sitting on another row.

Afterwards they had a reception in which they had a great time simply singing songs … it was a celebrative evening. Very briefly, the pastor shared with the people what had been happening in Mary’s life, and simply announced to them that all the resources and ministry of that church were available to them, as well as the friendship of Christ Himself.

To make a long story short, for the next eight Sunday evenings, Mary once again walked the aisle during the singing of an invitational hymn. But this time, rather than bringing herself to the faith, she was bringing one or more of her friends.

You see, someone brought Mary to Christ by sharing her witness intentionally at the beauty parlor. Then Mary, by simply adding to her everyday routine a self-conscious decision to be Christ’s witness, brought scores of others to Christ.

Moses was faithful to God and God says to him
Exodus 17:6 CEB
6 I’ll be standing there in front of you on the rock at Horeb. Hit the rock. Water will come out of it, and the people will be able to drink.” Moses did so while Israel’s elders watched.
God says I’ll be standing there in front of you. God is with us. He is with us in the good times and in the bad times.
The scripture doesn’t go into any detail only that “Moses did so while Israel’s elders watched.”
Moses struck that Rock and the water came out. A rock, some dead and lifeless and Moses struck it with his rod and God caused water to come flowing out.
Isn’t God great, water, exactly what the people need right then and there.
Notice verse 7
Exodus 17:7 CEB
7 He called the place Massah and Meribah, because the Israelites argued with and tested the Lord, asking, “Is the Lord really with us or not?”
Massah and Meribah - Test and Argue is what Moses called that place. The people tested God and argued with Moses.
The writer goes on in that verse and wrote:
Is the Lord really with us or not?
The resounding answer is Yes. God is with us.
“Now I don’t know if you have ever dared to ask the basic, fundamental faith question, “Is God with us or not?” Perhaps you’re one of those people who is just a natural born skeptic and asker of questions. Maybe you’re not. But before we’re done with this story from the Exodus (or should I say this story is done with us!), could I make a couple of observations (arising out of my encounter with this text) about our questioning?
It’s okay to question. Moses seems deeply annoyed by the complaints and the questions of the people. But God doesn’t seem to be troubled about their complaints. Perhaps God knows that they are in a life and death situation and their fear, complaining, and outcries are to be expected. God does not rebuke the Hebrews for asking, “You have brought us all the way out in the desert to die? Are you really with us or not?”
God immediately responds with a plan and with the miraculous gift of water from the rock.
So go ahead and question, go ahead and complain and grumble if you want to; God will not desert you because of it.
It takes faith to complain. Sometimes our complaining and our questions are based upon our deep faith that God is good, that God really does work with us and for us, and that the situation we’re in doesn’t match up with what we know about God.
In today’s Scripture, the Lord of Israel responds, once again, in ways that are good, miraculous, and life-giving. Christians believe that we join Israel in the worship of this God, and that we are here this morning in order to be in relationship with Israel’s God. I wonder what hard, dead “rock” God means for you to strike so that God’s life–giving water might flow upon you?
Is God with us or not? We read the story of how God was with the freed Hebrew slaves. We think back on those occasions and our own lives when God showed up and stood with us, and did for us what we could not do for ourselves. Here is the God-given answer to our question.
Is God with us or not? Then there came a new Moses, one sent to lead us from slavery to freedom through the waters of baptism, and do you remember his name? Emmanuel. God with us.” William Willimon
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