Authentic Ministry
Do Not Receive the Grace of God In Vain
Legalism
Backsliding
Apathy
Application
Ministry Difficulties.
Internal conflicts of the Christian life
External tribulations of Christian life
Efforts of the Christian Life
Tools God Gives For Ministry
Purity. The word Paul uses (hagnotes) was defined by the Greeks as ‘the careful avoidance of all sins which are against the gods; the service of the honour of God as nature demands’, as ‘prudence at its highest tension’ and as ‘freedom from every stain of flesh and spirit’. It is in fact the quality which enables us to enter into the very presence of God.
(b) Knowledge. This kind of knowledge has been defined as ‘knowledge of the things that must be done’. It was the knowledge which led not to detailed and subtle theological discussions but to Christian action.
(c) Patience. Usually in the New Testament, this word (makrothumia) denotes patience with people, the ability to bear with them even when they are wrong, even when they are cruel and insulting. It is a word of considerable significance. In 1 Maccabees, it is said (8:4) that the Romans conquered the world by ‘their planning and their patience’, and there the word expresses that Roman unconquerableness which would never make peace under defeat. Patience is the quality found in someone who may lose a battle but who will never admit defeat in a campaign.
(a) Kindness. The word for kindness (chrestotes) is one of the great New Testament words. It is the very opposite of severity. One commentator describes it as ‘the sympathetic kindliness or sweetness of temper which puts others at their ease and shrinks from giving pain’. The great example is in Genesis 26:17–22, which tells how Isaac would not fight or struggle. It is the quality which thinks far more of others than of itself.
(b) The Holy Spirit. Paul knew well that no useful word could be spoken nor any good deed done without the help of the Holy Spirit. But the phrase may well mean not the Holy Spirit but a spirit of holiness. It may mean that Paul’s dominating motive was one which was holy, one which was directed solely towards the honour and service of God.
(c) Unfeigned love. The word Paul uses is agape, which is a characteristic New Testament word. It means unconquerable benevolence. It means that spirit which, no matter what anyone else does to it, will never seek anything but the other person’s highest good, will never dream of revenge, but will meet all injuries and rebuffs with unflinching goodwill
(a) The declaration of the truth. Paul knew that Jesus had given him not only a gospel to proclaim but also the strength and the ability to proclaim it. To God he owed both the word and the door of utterance that had been opened for it.
(b) The power of God. To Paul, this was everything. It was the only power he had. It was said of Henry V after the battle of Agincourt: ‘Neither would he suffer any ditties to be made and sung by the minstrels of his glorious victory, for that he would wholly have the praise and thanks altogether given to God.’ Paul would never have said in pride: ‘I did this,’ but always in humility: ‘God enabled me to do it.’
(c) The weapons of righteousness for the right hand and for the left. This means the weapons for defence and for attack. The sword or the spear was carried in the right hand, and the shield on the left arm; and Paul is saying that God has given him the power to attack his task and to defend himself from his temptations.