09 God Arrests Saul

Acts of the Apostles • Sermon • Submitted 4 years ago

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The conversion of Saul of Tarsus, the leading persecutor of the Christians, was perhaps the greatest event in church history after the coming of the Spirit at Pentecost. The next great event would be the conversion of the Gentiles (Acts 10), and Saul (Paul) would become the apostle to the Gentiles. God was continuing to work out His plan to bring the gospel to the whole world.

“Paul was a great man,” said Charles Spurgeon, “and I have no doubt that on the way to Damascus he rode a very high horse. But a few seconds sufficed to alter the man. How soon God brought him down!”

The account of the conversion of Saul of Tarsus is given three times in Acts, in chapters 9, 22, and 26. According to the record before us, Saul experienced four meetings that together transformed his life.

HE MET JESUS CHRIST (9:1-9)

When you look at Saul on the road (Acts 9:1-2), you see a very zealous man who actually thought he was doing God a service by persecuting the church. Had you stopped him and asked for his reasons, he might have said something like this:

“Jesus of Nazareth is dead. Do you expect me to believe that a crucified nobody is the promised Messiah? According to our law, anybody who is hung on a tree is cursed [Deut. 21:23]. Would God take a cursed false prophet and make him the Messiah? No! His followers are preaching that Jesus is both alive and doing miracles through them. But their power comes from Satan, not God. This is a dangerous sect, and I intend to eliminate it before it destroys our historic Jewish faith!”

In spite of his great learning (Acts 26:24), Saul was spiritually blind (2 Cor. 3:12-18) and did not understand what the Old Testament really taught about the Messiah. Like many others of his countrymen, he stumbled over the cross (1 Cor. 1:23) because he depended on his own righteousness and not on the righteousness of God (Rom. 9:30–10:13; Phil. 3:1-10). Many self-righteous religious people today do not see their need for a Savior and resent it if you tell them they are sinners.

Saul’s attitude was that of an angry animal whose very breath was dangerous (see Acts 8:3)! Like many other rabbis, he believed that the law had to be obeyed before Messiah could come, and yet these “heretics” were preaching against the law, the temple, and the traditions of the fathers (6:11-13). Saul wasted the churches in Judea (Gal. 1:23) and then got authority from the high priest to go as far as Damascus to hunt down the disciples of Jesus. This was no insignificant enterprise, for the authority of the highest Jewish council was behind him (Acts 22:5).

Damascus had a large Jewish population, and it has been estimated that there could well have been thirty to forty synagogues in the city. The fact that there were already believers there indicates how effective the church had been in getting out the message. Some of the believers may have fled the persecution in Jerusalem, which explains why Saul wanted authority to bring them back. Believers were still identified with the Jewish synagogues, for the break with Judaism would not come for a few years. (See James 2:2, where “assembly” is “synagogue” in the original Greek.)

Saul suddenly found himself on the ground (Acts 9:4)! It was not a heat stroke or an epileptic seizure that put him there, but a personal meeting with Jesus Christ. At midday (Acts 22:6), he saw a bright light from heaven and heard a voice speaking his name (vv. 6-11). The men with him also fell to the earth (26:14) and heard the sound, but they could not understand the words spoken from heaven. They stood to their feet in bewilderment (9:7), hearing Saul address someone, but not knowing what was happening.

Saul of Tarsus made some wonderful discoveries that day. To begin with, he discovered to his surprise that Jesus of Nazareth was actually alive! Of course, the believers had been constantly affirming this (Acts 2:32; 3:15; 5:30-32), but Saul had refused to accept their testimony. If Jesus was alive, then Saul had to change his mind about Jesus and His message. He had to repent, a difficult thing for a self-righteous Pharisee to do.

Saul also discovered that he was a lost sinner who was in danger of the judgment of God. “I am Jesus, whom you are persecuting” (Acts 9:5 NKJV). Saul thought he had been serving God, when in reality he had been persecuting the Messiah! When measured by the holiness of Jesus Christ, Saul’s good works and legalistic self-righteousness looked like filthy rags (Isa. 64:6; Phil. 3:6-8). All of his values changed. He was a new person because he trusted Jesus Christ.

The Lord had a special work for Saul to do (Acts 26:16-18). The Hebrew of the Hebrews would become the apostle to the Gentiles; the persecutor would become a preacher; and the legalistic Pharisee would become the great proclaimer of the grace of God. Up to now, Saul had been like a wild animal, fighting against the goads, but now he would become a vessel of honor, the Lord’s “tool,” to preach the gospel in the regions beyond. What a transformation!

Some thirty years later, Paul wrote that Christ had “apprehended him” on the Damascus road (Phil. 3:12). Saul was out to arrest others when the Lord arrested him. He had to lose his religion before he could gain the righteousness of Christ. His conversion experience is unique, because sinners today certainly do not hear God’s voice or see blinding heavenly lights. However, Paul’s experience is an example of how Israel will be saved when Jesus Christ returns and reveals Himself to them (Zech. 12:10; Matt. 24:29ff.; 1 Tim. 1:12-16). His salvation is certainly a great encouragement to any lost sinner, for if “the chief of sinners” could be saved, surely anybody can be saved!

It is worth noting that the men who were with Saul saw the light, but did not see the Lord, and they heard the sound, but did not hear the voice speaking the words (see John 12:27-29). We wonder if any of them later trusted in Christ because of Saul’s testimony. He definitely saw the glorified Lord Jesus Christ (1 Cor. 15:7-10).

The men led Saul into the city (Acts 9:8-9), for the angry bull (v. 1) had now become a docile lamb! The leader had to be led because the vision had left him blind. His spiritual eyes had been opened, but his physical eyes were closed. God was thoroughly humbling Saul and preparing him for the ministry of Ananias. He fasted and prayed (v. 9) for three days, during which time he no doubt started to “sort out” what he believed. He had been saved by grace, not by law, through faith in the living Christ. God began to instruct Saul and show him the relationship between the gospel of the grace of God and the traditional Mosaic religion that he had practiced all his life. Acts 9:1

HE MET ANANIAS (9:10-19)

Ananias was a devout Jew (Acts 22:12) who was a believer in Jesus Christ. He knew what kind of reputation Saul had and that he was coming to Damascus to arrest believers. It was up to a week’s journey from Jerusalem to Damascus, but some of the Jerusalem Christians had gotten to the city first in order to warn the saints.

It is interesting to note in Acts 9 the different names used for God’s people: disciples (Acts 9:1, 10, 19, 25-26, 36, 38), those of the way (v. 2), saints (vv. 13, 32, 41), all that call on God’s name (vv. 14, 21), and brethren (vv. 17, 30). We use the word Christian most frequently, and yet that name did not appear on the scene until later (11:26). “Disciples” is the name that is used most in the book of Acts, but you do not find it used in the Epistles. There the name “saints” is the most frequently used title for God’s people.

Ananias was available to do God’s will, but he certainly was not anxious to obey! The fact that Saul was “praying” instead of “preying” should have encouraged Ananias. “Prayer is the autograph of the Holy Ghost upon the renewed heart,” said Charles Spurgeon (Rom. 8:9, 14-16). Instead of trusting himself, Saul was now trusting the Lord and waiting for Him to show him what to do. In fact, Saul had already seen a vision of a man named Ananias (Hananiah = “the Lord is gracious”) coming to minister to him; so, how could Ananias refuse to obey?

Acts 9:15 is a good summary of Paul’s life and ministry. It was all of grace, for he did not choose God; it was God who chose him (2 Thess. 2:13). He was God’s vessel (2 Tim. 2:20-21), and God would work in and through him to accomplish His purposes (Eph. 2:10; Phil. 2:12-13). God’s name would be glorified as His servant would take the gospel to Jews and Gentiles, kings and commoners, and as he would suffer for Christ’s sake. This is the first reference in the book of Acts to the gospel going to the Gentiles (see also Acts 22:21; 26:17).

Once convinced, Ananias lost no time going to the house of Judas and ministering to the waiting Saul. The fact that he called him “brother” must have brought joy to the heart of the blinded Pharisee. Saul not only heard Ananias’s voice, but he felt his hands (Acts 9:12, 17). By the power of God, his eyes were opened and he could see! He was also filled with the Holy Spirit and baptized, and then he ate some food.

The King James Version of Acts 22:16 conveys the impression that it was necessary for Saul to be baptized in order to be saved, but that was not the case. Saul washed away his sins by “calling on the Lord” (Acts 2:21; Rom. 10:13). Kenneth Wuest translates Acts 22:16, “Having arisen, be baptized and wash away your sins, having previously called upon His name.” In the Greek, it is not a present participle (“calling”), but an aorist participle (“having called”). His calling on the Lord preceded his baptism.

Saul tarried with the believers in Damascus and no doubt learned from them. Imagine what it would be like to disciple the great apostle Paul! He discovered that they were loving people, undeserving of the persecution he had inflicted on them, and that they knew the truth of God’s Word and only wanted to share it with others.

Before we leave this section, we should emphasize some practical lessons that all believers ought to learn.

To begin with, God can use even the most obscure saint. Were it not for the conversion of Saul, we would never have heard of Ananias, and yet Ananias had an important part to play in the ongoing work of the church. Behind many well-known servants of God are lesser-known believers who have influenced them. God keeps the books and will see to it that each servant will get a just reward. The important thing is not fame but faithfulness (1 Cor. 4:1-5).

The experience of Ananias also reminds us that we should never be afraid to obey God’s will. Ananias at first argued with the Lord and gave some good reasons why he should not visit Saul. But the Lord had everything under control, and Ananias obeyed by faith. When God commands, we must remember that He is working “at both ends of the line,” and that His perfect will is always the best.

There is a third encouragement: God’s works are always balanced. God balanced a great public miracle with a quiet meeting in the house of Judas. The bright light and the voice from heaven were dramatic events, but the visit of Ananias was somewhat ordinary. The hand of God pushed Saul from his “high horse,” but God used the hand of a man to bring Saul what he most needed. God spoke from heaven, but He also spoke through an obedient disciple who gave the message to Saul. The “ordinary” events were just as much a part of the miracle as were the extraordinary.

Finally, we must never underestimate the value of one person brought to Christ. Peter was ministering to thousands in Jerusalem, and Philip had seen a great harvest among the Samaritan people, but Ananias was sent to only one man. Yet what a man! Saul of Tarsus became Paul the apostle, and his life and ministry have influenced people and nations ever since. Even secular historians confess that Paul is one of the significant figures in world history.

On April 21, 1855, Edward Kimball led one of the young men in his Sunday school to faith in Christ. Little did he realize that Dwight L. Moody would one day become the world’s leading evangelist. The ministry of Norman B. Harrison in an obscure Bible conference was used of God to bring Theodore Epp to faith in Christ, and God used Theodore Epp to build the Back to the Bible ministry around the world. Our task is to lead men and women to Christ; God’s task is to use them for His glory; and every person is important to God. Acts 9:10

HE MET THE OPPOSITION (9:20-25)

Saul immediately began to proclaim the Christ that he had persecuted, declaring boldly that Jesus is the Son of God. This is the only place in Acts that you find this title, but Paul used it in his epistles at least fifteen times. It was a major emphasis in his ministry. The dramatic change in Saul’s life was a source of wonder to the Jews at Damascus. Every new convert’s witness for Christ ought to begin right where he is, so Saul began his ministry first in Damascus (Acts 26:20).

It is likely that Saul’s visit to Arabia (Gal. 1:17) took place about this time. Had Dr. Luke included it in his account, he would have placed it between Acts 9:21 and 22. We do not know how long he remained in Arabia, but we do know that after three years, Saul was back in Jerusalem (v. 18).

Why did he go to Arabia? Probably because the Lord instructed him to get alone so that He might teach Saul His Word. There were many things that would have to be clarified in Saul’s mind before he could minister effectively as an apostle of Jesus Christ. If Saul went to the area near Mount Sinai (Gal. 4:25), it took considerable courage and strength for such a journey. Perhaps it was then that he experienced “perils of robbers” and “perils in the wilderness” (2 Cor. 11:26). It is also possible that he did some evangelizing while in Arabia, because when he returned to Damascus, he was already a marked man.

The important thing about this Arabian sojourn is the fact that Saul did not “confer with flesh and blood” but received his message and mandate directly from the Lord (see Gal. 1:10-24). He did not borrow anything from the apostles in Jerusalem, because he did not even meet them until three years after his conversion.

When Saul returned to Damascus, he began his witness afresh, and the Jews sought to silence him. Now he would discover what it meant to be the hunted instead of the hunter! This was but the beginning of the “great things” he would suffer for the name of Christ (Acts 9:16). How humiliating it must have been for Saul to be led into Damascus as a blind man and then smuggled out like a common criminal (see 2 Cor. 11:32-33).

Throughout his life, the great apostle was hated, hunted, and plotted against by both Jews and Gentiles (“in perils of my own countrymen, in perils of the Gentiles”–2 Cor. 11:26 NKJV). As you read the book of Acts, you see how the opposition and persecution increase, until the apostle ends up a prisoner in Rome (Acts 13:45, 50; 14:19; 17:5, 13; 18:12; 20:3, 19; 21:10-11, 27ff.). But he counted it a privilege to suffer for the sake of Christ, and so should we. “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Tim. 3:12).

HE MET THE JERUSALEM BELIEVERS (9:26-31)

There were two stages in Saul’s experience with the church in Jerusalem.

Saul rejected (v. 26).

At first, the believers in the Jerusalem church were afraid of him. Saul “kept trying” (literal Greek) to get into their fellowship, but they would not accept him. For one thing, they were afraid of him and probably thought that his new attitude of friendliness was only a trick to get into their fellowship so he could have them arrested. They did not believe that he was even a disciple of Jesus Christ, let alone an apostle who had seen the risen Savior.

Their attitude seems strange to us, for surely the Damascus saints had gotten word to the church in Jerusalem that Saul had been converted and was now preaching the Word. Perhaps Saul’s “disappearance” for almost three years gave an air of suspicion to his testimony. Where had he been? What was he doing? Why had he waited so long to contact the Jerusalem elders? Furthermore, what right did he have to call himself an apostle when he had not been selected by Jesus Christ? There were many unanswered questions that helped create an atmosphere of suspicion and fear.

Saul accepted (vv. 27-31).

It was Barnabas who helped the Jerusalem church accept Saul. We met Joseph, the “son of encouragement,” in Acts 4:36-37, and we will meet him again as we continue to study Acts. Barnabas “took hold” of Saul, brought him to the church leaders, and convinced them that Saul was both a believer and a chosen apostle. He had indeed seen the risen Christ (1 Cor. 9:1). It is not necessary to invent some “hidden reason” why Barnabas befriended Saul. This was just the nature of the man: He was an encouragement to others.

There seems to be a contradiction between Acts 9:27 and Galatians 1:18-19. How could Barnabas introduce Saul to “the apostles” (plural) if Peter was the only apostle Saul met? Dr. Luke is obviously using the word “apostle” in the wider sense of “spiritual leader.” Even Galatians 1:19 calls James, the brother of the Lord, an apostle, and Barnabas is called an apostle in Acts 14:4 and 14. In his epistles, Paul sometimes used “apostle” to designate a special messenger or agent of the church (Rom. 16:7; 2 Cor. 8:23; Phil. 2:25, original Greek). So, there really is no contradiction; it is the leaders of the Jerusalem church that Saul met.

Saul began to witness to the Greek-speaking Jews, the Hellenists that had engineered the trial and death of Stephen (Acts 6:9-15). Saul was one of them, having been born and raised in Tarsus, and no doubt he felt an obligation to take up the mantle left by Stephen (Acts 22:20). The Hellenistic Jews were not about to permit this kind of witness, so they plotted to kill him.

At this point, we must read Acts 22:17-21. God spoke to Saul in the temple and reminded him of his commission to take the message to the Gentiles (Acts 9:15). Note the urgency of God’s command: “Quick! … Leave Jerusalem immediately, because they will not accept your testimony about me” (22:18 NIV). Saul shared this message with the church leaders, and they assisted him in returning to his native city, Tarsus. The fact that they believed Saul’s testimony about the vision is proof that he had been fully accepted by the church.

We will not meet Saul again until Acts 11:25, when once more it is Barnabas who finds him and brings him to the church at Antioch where they ministered together. That took place about seven years after Saul left Jerusalem, about ten years after his conversion. We have every reason to believe that Saul used Tarsus as his headquarters for taking the gospel to the Gentiles in that part of the Roman Empire. He ministered “in the regions of Syria and Cilicia” (Gal. 1:21) and established churches there (Acts 15:41). Some Bible scholars believe that the Galatian churches were founded at this time.

It is likely that some of the trials listed in 2 Corinthians 11:24-26 occurred during this period. Only one Roman beating is recorded in Acts (16:22), which leaves two not accounted for. Likewise, the five Jewish beatings are not recorded either in Acts or the Epistles. Luke tells us about only one shipwreck (Acts 27), but we have no record of the other two. Anyone who thinks that the apostle was taking a vacation during those years is certainly in error!

Acts 9:31 is another of Luke’s summaries that he regularly dropped into the book (Acts 2:46-47; 4:4, 32; 5:12-14). Note that the geographic locations parallel those given in Acts 1:8. Luke is telling us that the message was going out just as the Lord had commanded. Soon, the center would be Antioch, not Jerusalem, and the key leader Paul, not Peter, and the gospel would be taken to the uttermost part of the earth.

It was a time of “peace” for the churches, but not a time of complacency, for they grew both spiritually and numerically. They seized the opportunity to repair and strengthen their sails before the next storm began to blow! The door of faith had been opened to the Jews (Acts 2) and to the Samaritans (Acts 8), and soon it would be opened to the Gentiles (Acts 10). Saul has moved off the scene, and Peter now returns. Soon Peter will move off the scene (except for a brief mention in Acts 15), and Paul will fill the pages of the book of Acts.

God changes His workmen, but His work goes on.

And you and I are privileged to be a part of that work today! Acts 9:26-27

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