Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.44UNLIKELY
Disgust
0.55LIKELY
Fear
0.11UNLIKELY
Joy
0.54LIKELY
Sadness
0.53LIKELY
Language Tone
Analytical
0.79LIKELY
Confident
0UNLIKELY
Tentative
0.01UNLIKELY
Social Tone
Openness
0.89LIKELY
Conscientiousness
0.77LIKELY
Extraversion
0.13UNLIKELY
Agreeableness
0.54LIKELY
Emotional Range
0.6LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Alêtheia Christian Fellowship ~~ 060808 ~~ Romans 8c
 
*Romans 8:28 ~~* And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.
* *
*What is good* to the true Christian *is God’s will* because the true Christian trusts God.
The point of these verses is that *Christians suffer with sin*.
*No one knows this like the Christian* – only genuine Christians have received the Holy Spirit and it is only this *intimacy with God that truly allows us to see how far from the design we are*!
 
†So we groan – *but we know who it is we are trusting*.
†So we also have a sure and *certain hope*
 
The very subject of the next verses as we *pivot* from a *focus on us being Christians* to a focus on Him being Christ and from a focus on our* loving *God to a focus on God loving us…
 
*8:28* ~~ is the ultimate verse in the ultimate chapter in the ultimate book in the ultimate collection.
*Romans 8:29&30 ~~* 29For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
These verses and the verses to come are variously *interpreted *and there is a temptation to jump in to the minutia and completely miss what the Holy Spirit has to say…
 
Paul is not going to *establish a doctrine* of predestination in one or two verses.
Especially where he is in *no way addressing* that topic!
Many conceive of predestination as some *defeatist -fatalistic* view of life and God that leaves us as mere puppets on a string.
We are going to skip the stupidity
 
We will examine the text without a *theological~/doctrinal pre-position*
 
Basically, everyone agrees on the *text*
Basically every Greek scholar agrees on the *actual meaning* of the words
 
Basically every theologian agrees on the primary meaning
 
 It’s the possibilities that get tricky
 
Let’s begin with *what’s known*… What’s important!
Foreknew, is proginw>skw, used only four other times in the Bible of God’s knowing before.
In *Acts 2:23* it is used in the statement “Him being delivered by the *determinate counsel* and *foreknowledge* of God.”
This is our key.
*God holds council* and we come to know what He has already decided beforehand.
*Because God has decreed a thing it will come to pass in time* and so it is said that this is foreknowledge – not that God looks into a *crystal ball*, but that God has ordered it – that is sovereignty.
Then, “He also predestined,” is proori>zw, marking the boundaries beforehand.
I have a *council *with my family and we determine to get a horse.
Beforehand we build a *fence* where the horse will be kept thus marking out for the horse the scope of his future life.
*What is the boundary?*
“To become conformed to the image of His Son, so that He would be the firstborn among many brethren.”
*Predestination* is the *effective sanctification* process.
*Conformed *is su>mmorfov, an inward change of essence or nature reflected outwardly.
*Firstborn* - Mormons and JW’s go wrong here because the term translated as *firstborn* is more accurately described as first in *priority and primacy*.
*Image* is eijkw>n, a derived likeness – not making it similar (oJmoi>wma).
A child is the image of his parents.
This *conformation to the image* of Jesus demands that *He in turn is the exact derived image of God*, i.e.
He is God.
*God called*; “The *eternal foreordination appears in time as ‘calling*,’ of course *effectual calling.*
Where salvation is contemplated as the *work of God alone (as here)*, there can be *no break-down* in its processes.”
God *can actually call everyone*, but from a theological perspective only those who accept have been effectively called
 
God can be sovereign *if it is His sovereign plan to allow choice* – we just have to have a bigger concept of what God is capable of!
Those God called into salvation, He *justified*, once again Justified = dikaio>w = being made right.
*Legal term* meaning judged righteous, i.e. exonerated.
Glorified is doxa>zw, a *future event *for us spoken of in *past tense *because God has *decreed* it and so it is as certain as if it had already happened.
*Romans 8:31-34 ~~* 31What then shall we say to these things?
If God is for us, who is against us?
32He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?
33Who will bring a charge against God’s elect?
God is the one who justifies; 34who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.
*Verse 31 ~~ **What then shall we say* = this is no mere academic exercise or interesting information – it demands, requires and *deserves a response*!
Series of *rhetorical questions* without answer indicating the negative even more strongly.
*A fortiori* with a *definite “if,”* meaning since = *no one that matters.*
* *
*Defeat sin through faith in this statement*
 
*Verse 32 ~~* another a fortiori – He gave what was most *precious and difficult to give* why would He withhold anything lesser?
*Own* is i]diov, one’s own particular, peculiar, private and unique to them thing.
This is *God’s good*, not man’s good!
 
*Verse 33 ~~* Rhetorical, unanswered question – *charges are filed & pressed by God* – He’s the injured party and the state.
How can God charge and justify at the same time?
It is impossible!
Elect is ejklekto>v, selected out – related to holy~/saint a[giov and called kale>w
*Verse 34* *~~ how can Jesus condemn* you and at the exact same time intercede on your behalf?
*Romans 8:35-37 ~~* 35Who will separate us from the love of Christ?
Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36Just as it is written, “For Your sake we are being put to death all day long; we were considered as sheep to be slaughtered.”
37But in all these things we overwhelmingly conquer through Him who loved us.
*Verse 35* *~~* is the main question – who~/what~/which~/what sort of (ti>v) can possibly *separate Christians from Christ’s love?* Who or what can separate the groom from his beloved bride?
Will tribulation (qli~~yiv), or distress (stenocwpi>a), or persecution (diwgmo>v), or famine (limo>v)), or nakedness (gumno>thv), or peril (ki>ndunov), or sword (ma>caira)?
None of these, *nor all together*…
 
Think of what *Paul had endured* and this is important, but let’s not lose the *main context*!
We are concerned with *suffering through sanctification* – suffering as we war against *sin *and its ugly results!
 
*Psalm 44 ~~* is all about pleading with God to deliver His people who love Him.
Paul quotes verse 22 but the final verse will keep it in context since we don’t have it memorized… *44:26 Rise up and help us.
Save us because of your faithful love*.
So Paul can immediately exult and use a word for our situation used only here in the entire Bible – uJpernika>w - *complete unalterable victory*
 
How is it possible to be victorious Christians? *Only through Him!*
 
*Romans 8:38&39 ~~* 38For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Bottom line:
       Godhead 31
             Father 32
                    Jesus 34
                           Holy Spirit 26
                                 Supernatural forces
Natural forces
       Any other thing or even all in total
             *Cannot take your salvation in Christ*
 
*The question* is not whether you can lose your salvation – you can’t!!!!
 
The question is whether you are saved in the first place
 
The answer is the Holy Spirit who changes you…
 
*Fear* to Faith
*Selfishness* to Selflessness
*Negative* to Positive
*Despair* to Hope
*Irritation* to Patience
*Anger* to Compassion
*Hate* to Love
*Self-indulgence* to Self-sacrifice
*Desire for worldly entertainment* to Godly instruction
 
Do you posses the Holy Spirit?
Then the question is will you *continue in God’s love?*
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9