Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Saul
Acts 9:5 "And he said, Who art thou, Lord?
And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks."
Acts 22:4 "And I persecuted this way unto the death, binding and delivering into prisons both men and women."
Acts 22:19 "And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:"
Acts 26:9-11 "I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities."
1 Timothy 1:13 "Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief."
Samaritans
Matthew 10:5-6 "These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into/ any/ city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel."
Luke 9:52-54 "And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And they did not receive him, because his face was as though he would go to Jerusalem.
And when his disciples James and John saw/ this/, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?"
John 4:9-10 "Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water."
Great Joy
Luke 2:10 "And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people."
Luke 15:7 "I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance."
Luke 15:10 "Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth."
Luke 24:52 "And they worshipped him, and returned to Jerusalem with great joy:"
Acts 8:8 "And there was great joy in that city."
Acts 13:52 "And the disciples were filled with joy, and with the Holy Ghost."
Acts 15:3 "And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren."
Conflict with the powers of darkness
Acts 13:6-12 "And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name/ was/ Barjesus: Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Then Saul, (who also/ is called/ Paul,) filled with the Holy Ghost, set his eyes on him, And said, O full of all subtilty and all mischief,/ thou/ child of the devil,/ thou/ enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord/ is/ upon thee, and thou shalt be blind, not seeing the sun for a season.
And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord."
Acts 16:16-18 "And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
And this did she many days.
But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.
And he came out the same hour."
Acts 19:13-20 "Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
And there were seven sons of/ one/ Sceva, a Jew,/ and/ chief of the priests, which did so.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
And many that believed came, and confessed, and shewed their deeds.
Many of them also which used curious arts brought their books together, and burned them before all/ men/: and they counted the price of them, and found/ it/ fifty thousand/ pieces/ of silver.
So mightily grew the word of God and prevailed."
Acts 28:1-6 "And when they were escaped, then they knew that the island was called Melita.
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
And when Paul had gathered a bundle of sticks, and laid/ them/ on the fire, there came a viper out of the heat, and fastened on his hand.
And when the barbarians saw the/ venomous/ beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And he shook off the beast into the fire, and felt no harm.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god."
Bitterness
Deuteronomy 29:18 "Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go/ and/ serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;"
Hebrews 12:15 "Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble/ you/, and thereby many be defiled;"
8:40
*Philip, however, appeared at Azotus.
*This city is the same as Ashdod, an ancient Philistine capital.
As he *traveled *to *Caesarea *he proclaimed *the gospel in all the towns *along the way (see Azotus and Caesarea on the map at chap.
9).
Evidently Philip then settled in Caesarea for he was still there about 20 years later.. Acts 21:8 "And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him."
Significantly an evangelist may be resident or itinerary; Philip carried on both types of ministries.
The area around Azotus and Caesarea was later visited by Peter (9:32-43).
Even though Philip the evangelist resided in Caesarea, the Lord called Peter from Joppa to give the gospel to Cornelius in Caesarea (chaps.
10-11).
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