Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Anger
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Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
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Agreeableness
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Anger
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\\ /19 //On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side.
The disciples were overjoyed when they saw the Lord.
/
/21 //Again Jesus said, “Peace be with you!
As the Father has sent me, I am sending you.”
22 And with that he breathed on them and said, “Receive the Holy Spirit.
23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”
/
/24 //Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came.
25 So the other disciples told him, “We have seen the Lord!” /
/But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”
/
/26 //A week later his disciples were in the house again, and Thomas was with them.
Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands.
Reach out your hand and put it into my side.
Stop doubting and believe.”
/
/28 //Thomas said to him, “My Lord and my God!” /
/29 //Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
/
/30 //Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
31 But these are written that you may//a// believe// that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
/
/John 20:19-31 (NIV)*[1]*/
 
The difficulty in accepting what we have missed.
There’s nothing wrong with wanting to experience for oneself.
Jesus however seemed to chastise Thomas for the rut that he was in – stop doubting and believe.
As though it were a choice.
An honest question is one thing but a choice to not believe is something else it is the sin of unbelief.
The blessings of believing unseen.
It’s either foolishness or faith.
There is greater happiness to be found in trust in what God has said
 
Nothing special in accepting what we cannot deny.
This is not the walk of faith.
These things are written.
His name means “Twin”.
He is mentioned specifically by first and last name 3 times in the gospels.
All in the book of John.
He was one of 12 faith-filled men who believed sufficiently in Christ to leave their homes and their livelihood and follow someone else’s agenda.
Regardless of what we know of Thomas, these facts should never be forgotten.
He believed enough to step out from the crowd.
And yet, we have dubbed him with a name that is less than flattering.
That’s usually the way with nicknames you know.
Someone gives us one that we don’t want.
Some are unrelated to anything serious.
When I went with Gary to Swift Current Saskatchewan, he secured for me a cowboy name.
It was “Gus”.
They thought I looked like a “Gus” – a real life cowboy named me “Gus”.
I’d have been devastated with “Phyllis”.
I took Gary to Grand Manan and put him on my cousins boat.
I told him we’d find a Grand Manan nickname – the best I could think of was “Poopy” after another cousin, Poopy Small.
Nicknames are rarely flattering, often embarrassing.
Thomas, the Doubter, that would be awful.
But we do get those kinds of reputations around the church.
Karl the Krotchety, Roller Coaster Robert, Sour Sam,
 
There could be many names that would create discomfort for us.
Nicknames are verbal are verbal caricatures.
They exaggerate some obvious characteristic to the point of ridicule.
And so for a follower of Christ, what could be worse that Doubting Thomas.
If the truth be know however, we all face doubt.
Some come through it and others consider it unnatural and draw wrong conclusions and ultimately they turn away from their faith.
This morning I would like to take a few minutes to look at Thomas, dubbed the “Doubter” from this one recorded incident.
Let’s ask ourselves if there have been times in our lives when perhaps this moniker might equally describe us.
!
A Curious Absence
 
Ten of the twelve gathered behind locked doors, for fear of the Jews, the scripture says.
We understand the absence of Judas, by now dead at his own hand.
But where was Thomas.
Following the resurrection of Lazarus, Thomas is the one voice raised in favor of the return to Judea.
/ /
/16 //Then Thomas (called Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”
//John 11:16 (NIV)*[2]*/
Strange words for a Doubter.
The ten had found their way back together.
At least there is a degree of comfort when you gather with those who share the same concerns.
I have read what various commentators say about this portion of scripture and basically it all comes down to supposition.
No one would know for sure why Thomas had not re-gathered with the others.
I imagine myself that it is the idea of striking the shepherd and scattering the sheep.
The focal point was gone, they thought Christ dead and for one at least, the significance of gathering without the leader was gone.
Perhaps more than doubting, Thomas was discouraged.
Perhaps discouragement is a precursor to doubt?
That happens with our “gathering” in these days as well.
People get discouraged and then they are curiously absent.
I worry about absence from church as a sign of spiritual erosion.
Not so much that it is a matter of wrong or disobedience but a matter of soul negligence.
The writer of the book of Hebrews queries from the KJV,
 
/3// How shall we escape, if we neglect so great salvation;  Hebrews// 2:3 (KJV)*[3]*/
 
It doesn’t mean that there is a problem every time a person misses church.
I remember one dear lady expressing her concern in that way exactly after I had missed a Sunday as a new Christian.
There was nothing wrong and I felt bad that she considered my commitment to be possibly so fragile that she would have a spiritual concern.
And I have to say that there is a difference between people missing church because they are discouraged and because they are disgruntled.
When folks don’t get their way and stay away that is a spiritual issue related to attitude and is something that they will have to work out between themselves and God.
But when people are discouraged and weak as a matter of faith that is a concern to me.
Most often the discouragement grips people because of one of two things.
Ø      We expect something to happen that does not occur.
We are exercising our faith, looking for God to work a miracle or help us solve a problem and it seems to us in the final analysis that we are on our own.
Ø      We don’t expect something to happen that does occur.
These are the things that blindside us.
Perhaps a health issue, some tragedy or misfortune and we are decimated by it.
And we ask, “Why me?”
So we do what is the worst thing to do – rather than dig deep into our spiritual resource we begin to detach.
We think that it would be better for us if we stayed away.
Perhaps this was a part of the reason for Thomas’ absence?
 
!
A Covert Appearance
 
/19 //On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side.
The disciples were overjoyed when they saw the Lord./
When we stay away we miss the common experience.
I’ve chatted with Chris Haines about this on a few occasions now.
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