Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Emotion Tone
Anger
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Fear
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Joy
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Were going to *continue* our *teaching* in the *book* of *ROMANS*.
*Last week* we *covered* (*/ROM 1:1-15/*).
*Today* we're going to start with (*/V 16/*) and go on from there.
*I.
**/ROM 1:16/*
              *A.
Paul said* that he was *not ashamed of the Gospel of Christ*.
He *took joy* and *pleasure* *in* the *Gospel* of God.
                        *1.
*He was *proud of that Gospel*, in a *good sense*.
*2.
*Paul *makes* the *statement* that the *Gospel* is the *power of God unto salvation*.
*a.
*The *Gospel of salvation* *is* the *Word of God*.
And *there is power in the Word* of God.
                        *3.
*The word “*/Power/*” in this */V/* is the *Greek* *word* “*/dunamis/*” which means “*/Inherent Power/*” *or* the very “*/miracle working power of God/*.”
*i.
**/LUKE 4:30-32/*
                                  *a.
*As he has *already said* that the *Word* of God is the */power/* of *God* */unto salvation/*.
*i.
*But this */Greek/* word for “*/Power/*” is *different* it’s the */Greek/* word “*/exousia/*” It has *more of a meaning* of “*/Authority/*," but it *goes* *beyond that*.
*ii.
*It would be more *like a* */policeman/* who has */authority/*.
If *he tells you to stop the car*, *you stop*, even though *he* *could not stop* that *car* *in his own power*, *you still stop* the car.
But *all* of *the police force* *and* even the *judicial system* is the *power behind the man*.
*iii.
When you and I use that Word of God, all of heaven's power is behind the Word*.
*b.
*But the *Word of God also has* */convicting power/*.
*i.
When* you *speak* the *Word* of God out *the H.S.* will *use* *that* to *convict* someone of *sin and wrong doing*.
*c.
*There is *also* a */devouring power/* in the Word of God.
                                           *i.
*In (*/JER 5:14/*) It talks about the *Word* *of God* being a *consuming fire*.
*ii.
*There’s *more power in the Word* of God *then you* can *imagine*.
*        d.
*There’s */creative power/* in God’s Word.
*/HEB 11:3/*
 
                                           *i.
*And we see that in (*/GEN 1/*).
It says */9/* *times*, “*/And God said and it came to pass/*.”
*        e.
*There’s */deliverance power/* in the Word of God.
*/MATT 8:16/*
                                  *f.
*There’s */fighting power/* in the Word of God.
*/EPH 6:17/*; */HEB 4:12/*
                                  *g.
*There’s */healing power/* in the Word of God.
*/MATT 8:8/* (*/PSA 107:20/*) Says, “*/He sent his word, and healed them, and delivered them from their destructions/*.”
*h.
*There’s */sustaining power/* in the Word.
*/HEB 1:3/*
                                           *i.
*(*/COL 1:17/*) Tells us that *by Jesus*, who is the Word, *All things consist*.
*i.
*And there’s */cleansing power/* in His Word.
*/EPH 5:25-26/*
                                           *i.
*There is *power in the Word* of God.
              *B.
*Go back with me to */ROM 1:16/* (read)
                        *1.
*Praise God it says “*/to everyone that believeth/*.”
*a.
*It *doesn’t* *mean just the Jews* or any other race, it *doesn’t* *say* to only *those* that are *good enough*.
*i.
*It says “*/to everyone that believeth/*.”
*ii.
*(*/ROM 10:13/*) Says, “*/Whosoever shall call upon the name of the Lord shall be saved/*.”
*2.
We* *need faith to be saved*, you could call it saving faith.
*a.
*Jesus said in (*/JOHN 11:25/*), “*/He that believeth in me, though he were dead, shall live/*.”
*i.
How are we to believe in Jesus*, and *what are we to believe about Him*?
                                           *ii.
*(*/ROM 10:9/*) says, “*/That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved/*.”
*b.
*We have to *believe in Him* *for* our *salvation*, put our trust in Him for salvation.
*c.
*We also have to *believe* that *He is raised from the dead*.
*II.
*Let’s go on with */ROM 1:17/*
 
              *A.
Where is the Righteousness of God revealed*?
*1.
/1st/* of all he’s saying that it is */revealed in the Gospel/* *or* the *Word* of God.
                                  *a.
*And *we can see His righteousness* *through His Word*, and *you* do *have to see it through* the eyes of *faith*.
You *can’t see God*, you just have to *receive it by faith*.
*2.
*But It’s */also revealed in us/*.
*We are products of the Gospel* of God, Now it’s *only* *going to be revealed through us from faith to faith* or as the *Dake’s Bible* puts it, *only as we receive the Word of God and walk in that light*.
*a.
*(*/1JOHN 1:7/*) says, “*/If we walk in the light, as He is in the light, we have fellowship one with another, and the Blood of Jesus Christ His son cleanseth us from all sin/*.”
*i.
*That’s righteousness.
*ii.
*If we */CONTINUE/* to *walk in the light* (by faith) that we have received *then were going on from faith to faith*.
(That light is God’s Word)
              *B.
*He makes the statement that the “*/Just shall live by faith/*.”
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