Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
0.72LIKELY
Conscientiousness
0.93LIKELY
Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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We’re still on the book of */ROM/*.
*Last time* we were *on* (*/ROM 5/*) and we *finished* all of it.
So *today* we’re *going on to* */chapter 6/*.
*I.
**/ROM 6:1/*
*A.
*In (*/V 1/*) *he’s asking* us *the question*, “*/If sin provides an avenue for God’s mercy to be displayed/*, */should we keep on sinning/*?”
*1.
Of course* *we know the answer to that question*.
*God never wants us to sin*.
*2.
How many times* has *Paul ask that question*?
*a.
I think you’re getting the idea* *of what Paul* *had to deal with*.
*b.
Apparently* there was *a lot of sin in the Church at Rome*.
*3.
Paul asked* the question, “*/Should we keep on sinning/*?”
*B.
**/V 2/*
*1.
/1st/* of all *in answering the question*, “*/Should we keep sinning/*?”
The *KJV says*, “*/God forbid/*.”
*a.
*Really *the word* “*/God/*” *doesn’t appear* there, but what he is saying is, “*/Absolutely not, in no wise/*.”
*b.
*The */NIV/* says, “*/By no means/*!
*/We died to sin; how can we live in it any longer/*?”
*c.
*The */Wuest translation/* says, That this */V/* is saying that *we died once and for all to sin*, *How is it possible* *to go back to living in it*, (in its grip).
*2.
*And if you think about it, *How can we keep on doing the very thing that Christ died for to set us free from*?
*3.
**/V 3-4/*
*/ /*
*a.
*I like how the */Worrell translation/* starts off (*/V 3/*), “*/Or/* */are you ignorant/*,”
*b.
We have died to that old life*.
*i.
Christians should never tolerate sin* in themselves.
We should *live in* the *newness of life*.
The Christ life.
*II.
**/V 5/*
*A.
When he uses the word* “*/Planted/*” in the *KJV*, it *means* a “*/literal burial/*.”
*1.
*Our *old man must die*, *we must die to that sin nature* *with the sins and lusts that go with it*.
*a.
That is the only way we’re going to be partakers in His resurrection*.
*2.
/Other translations/* render this */V/* to say, */Romans 6:5/* “*/If we have been united with him like this in his death, we will certainly also be united with him in his resurrection/*.”
(*/NIV/*)
*B.
**/ROM 6:6-10/*
*1.
*Paul, */1st/* of all says, “*/Knowing this/*.”
*What are we to know*?
*a.
Know* that *our old man*—*the self life*, *which is dominated by sin*, *has been crucified in* the person of *Christ*, who is our *substitute*.
*2.
*Then he says, “*/That the body of sin/*,” that’s just *another way to say*, “The *sin nature* *or* the *flesh*.”
*3.
*He then says, “*/That the body of sin might be destroyed/*.”
*a.
*The word “*/destroyed/*” might be a little */too strong/* *for* what we have in *the Greek*.
*b.
*The */Strong’s/* concordance *says it means*, “*/Come to naught/ *or */have no further efficiency/*.”
*i.
Paul is not telling us to* *destroy our bodies*, which is *the temple of the Holy Ghost*.
He again is *telling us to crucify the flesh*, *so* that *it will* *no longer dominate*, *and* that *the spirit will dominate*.
*C.
**/V 11/*
*1.
Give sin no place*.
*Refuse to have anything to do with sin*.
*2.
*This */V/* is also telling us to, “*/Reckon ourselves alive unto God/*.”
*a.
/Reckon/* *means* to “*/see yoursel/*f” or “*/think on/*.”
*b.
It’s important* for us *to see ourselves and to think on* *that we are the righteousness of God* in Christ Jesus, *so that we will have the faith* that is *needed in time of need*.
*D.
**/V 12-13/*
*1.
*Again he’s telling us to *put away sin*, and *yield* ourselves *over to God* *and* *to* be those *instruments of righteousness*.
*2.
**/V 14/*
*a.
At* the *new birth*, the *dominance of sin* *was broken*, it is *no longer your master*.
*b.
If you go back into sin* *it’s your own choice*.
*You’ve been set free from sin*, *don’t choice to go back under* that *evil task master*.
*III.
**/V 15-18/*
*A.
If you continue to sin* *you are a servant to sin* *and* the *penalty for* those who are the *servant of sin is death*.
*1.
*But *praise God* *we have been freed from sin* *and* *we now*, as Paul said it, “*/obey from the heart that form of doctrine which was delivered you/*.”
*2.
What* from of *doctrine was it*, that *we obeyed*, *that set us free*.
*a.
*Of course it was the *Word of Truth, the Word of God*.
*B.
**/V 19-23/*
*/ /*
*/ /*
*/ /*
*/ /*
*1.
*In all of these */Vs/* Paul *isn’t wavering* *from the point* that *he’s been on,* The *contrast between sin and holiness*.
*2.
*In (*/V 21/*) he says, “*/What fruit had ye then in those things whereof ye are now ashamed?
for the end of those things {is} death/*.”
*a.
That’s talking about sin*.
*b.
One thing* that *he says* in this */V/* is that */sin will make you feel ASHAMED/*.
*i.
You feel ashamed before God and man*.
*ii.
You feel condemned*.
You *fell that everyone knows what you’ve done*, *and* that *they’re thinking evil of you*.
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