Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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In our *effort* to *proclaim* the *Whole Gospel* of Jesus Christ, we have *not done* a very *good job* in *1 area*.
*What* do I *mean* *by* the *whole Gospel*?
    *I.*
In order *to answer* that we have to turn to */LUKE 4:16-22/*
            *A.*
What I want you to *notice* here is that *Jesus did not simply make the statement*, “*/This day is this scripture fulfilled in your ears/*.”
*1.*
The *1st* *part* of (*/V 21/*) says, “*/He began to say unto them/*.”
*a.*
*/That's another way to say/*, “*/He began His message by saying, This day is this scripture fulfilled in your ear/*.”
*b.*
This *wasn't* the *only thing* that He *said*, this was *only the beginning*.
*i.*
*Luke felt* that the *message* was *not necessary* to write.
*ii.*
Basically *Luke* just *gave* a *summary* of the message.
*2.* (*/V 22/*) is *further proof* that Jesus must have *preached* a *message*.
(READ IT */V 22/*)
            *B.*
*In light of these Vs* (*/LUKE 4:16-22/*) *Jesus probable preached* that *He was anointed to preach*.
*1.* *To the captives*, *He preached deliverance*.
*2.*
To the* brokenhearted, *He preached* healing*.
*3.*
To the *blind*, He preached *recovery of sight*.
*C.*
In these Vs that we read *Jesus outlined* that the *Gospel covers many areas*.
*D.*
*We* have *preached healing*, *recovering of sight*, *deliverance*, and *new birth to the poor*; but we have *not even scratched the surface* in *preaching* the *Gospel to the poor*.
*II.*
*What is the Gospel to the poor*?
*A.*
*That Jesus has come and they don't have to be poor anymore*.
*1.* *Not very many poverty-stricken people* have *heard* the *whole Gospel*.
*2.* *People* have *said* that *prosperity* is an *American Gospel*.
*a.* *You can preach* the message of *prosperity* to all the *3rd world countries*.
*i.*
The *Gospel is true* to all, and not just to 1 or 2 groups.
*b.*
*There is a reason why* these *3rd world countries* are *not prospering*.
*i.*
The *Gospel* has *not* been *preached* *there* to *any great measure*.
*ii.*
*Where the light of God's Word is missing*, the *Devil has a legal right to be there*.
*iii.*
If you remember in (*/MATT 12/*) (Lets just turn there) */MATT 12:43-45/*
                                    *iv.*
It's the *same thing* with the *spirit of poverty*, *If we bind* that *spirit of poverty* over a country, *but* the *Gospel* is *not preached* there the *evil spirit* will *come back* with *more evil spirits*, & the *last state* of the man will be *worse*.
The *Word* of God *works* *where ever it's preached*.
*B.*
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