Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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In these *Vs* the *Lord* is *teaching* us *to be baptized*.
*I*.
The *definition* of “*Baptism*” is “*Immersion, or Submission*”
              *A*.
*/MARK 1:1-11/*
                        *1*.
Notice */V 5/* “*Confessing Sins*”
                        *2*.
This is an *example* of *Christian Baptism*.
*a*.
This is what is *practiced* *in* the *N.
T.*
                                  *b*.
Also *this is how the Apostles were baptized* (meaning *from John* being a N. T. baptism)
                                           *i*.
*Apostles* were *never re-baptized*, as far as we know.
*B*.
Notice */V 10-11/*
                        *1*.
This is the *1st* time that *God said* “I am *well pleased*” *speaking of Jesus*.
*a*.
It *came after* he was *baptized*.
*b*.
*As we show* this *commitment* to be baptized, *God will say the same of us*.
*II*.
*Why be Baptized*?
*A*.
*/ROM 6:3-4/* & */COL 2:12/* (Commitment, Eastern way See *Strong Greek # 908 in Logos Bible system*)
     *III*.
*Does Baptism Save*?
              *A*.
*/MARK 16:16/*
                        *1*.
*Another Baptism* (*in Christ*)  (*16b*)
              *B*.
*/ROM 10:9/* (Salvation in Jesus).
*1*.
Other scriptures:
                                  *a*.
*/ACTS 2:41; 10:46-48; 16:25-34/*
     *IV*.
*Who can be baptized*?
*A*.
*/ACTS 8:26-39/*
WOLCC Thursday PM 10~/29~/92
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