Prayer
Prayer Changes things, But what is prayer, how do we use it the way it was intended to be used.
1) What is Prayer?
The addressing and petitioning of God. Prayer to a god or gods is a feature of many, if not all, religions, but here attention will be restricted to the biblical teaching and some of its implications. A classic definition of Christian prayer is “an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgement of his mercies” (Westminster Shorter Catechism). Christian prayer is the end product of a long process of change and development in God’s relation to men, as a survey of the biblical data shows.
Abraham’s prayer for Sodom and Gomorrah (Gn 18) is a striking combination of boldness and persistence, and a recognition of his own smallness and inferiority compared to God
Prayer
Prayer is intentional communication with God and can be spoken or written. It is often petitionary in nature, though it may take many other forms, as well. Both the OT and the NT assume that God hears and responds to the prayers of his people.
prayer
Fellowship with God through Jesus Christ, expressed in adoration, thanksgiving and intercession, through which believers draw near to God and learn more of his will for their lives. Scripture stresses the vital role of the Holy Spirit in stimulating and guiding prayer.
prayer, God’s promises concerning
God promises to hear and respond to the prayers of his people, when they pray in the name of his Son and according to his will.
God expects his people to make requests of him in prayer
Mt 7:7-11 pp Lk 11:9-13 See also Mt 21:22
God promises to answer prayer in the name of Jesus Christ
Jn 14:13-14; 15:7 See also Jn 15:16; 16:23-24
God promises to respond to the prayers of his people in times of need
Ps 91:14-16 See also Ps 50:14-15
God promises to hear the prayers of the oppressed
Ps 10:17 See also Ex 22:22-23,26-27; Ps 102:19-20; Isa 41:17
God promises to hear the prayers of the truly penitent
2Ch 7:14 See also Eze 36:37; Zec 10:6; 13:8-9
God promises to hear the prayers of his obedient people
1Jn 3:22
The need in prayer to have confidence in God’s promises
Mk 11:24; 1Jn 5:14 See also Mt 18:19
2) How do we pray?
Elements of Prayer
. Although prayer is, typically, an unself-conscious activity in which the person praying devotes himself to God, it is possible to distinguish various elements in prayer
Praise involves the recognition of who God is and what he does. It is “giving God the glory,” not in the sense of adding to his glory, which would be impossible, but of willingly (and where appropriate, publicly) recognizing God as God. Typical expressions of such praise are to be found in the psalms (Ps 148; 150). When the recognition of God’s goodness is in respect of what he has done for the one who prays, or for others, then the prayer is one of thanksgiving
Confession of sin recognizes the holiness of God and his supreme moral authority, together with the personal responsibility of the one making the confession. Confession thus involves the vindicating or justifying of God, and an explicit and unreserved recognition of sin, both as it takes its rise in sinful motives and dispositions, and as it finds outward expression.
Petition can be thought of as it concerns the one praying, and also as it concerns others, when it is intercession. Scripture never regards prayer for oneself as sinful or ethically improper, as can be seen from the pattern of prayer given in the Lord’s Prayer. Prayer for others is an obvious expression of love for one’s neighbor which is fundamental to biblical ethics.
The Lord’s Prayer
“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.
Practicalities of prayer
3) Biblical examples
Jesus Christ’s prayer life with his Father
It is possible to approach God in prayer because of Jesus Christ’s sacrifice
Prayer reflects a longing after God
Jesus Christ taught his disciples to persist in prayer
Paul exhorted the churches to practise persistent prayer
Jacob persists in wrestling with God
Moses persists in interceding for Israel
Hannah persistently asks for a son
4) Advice For Prayer
prayer, advice for effective
Scripture provides guidance concerning what attitudes and actions are appropriate for effective prayer. It also identifies a number of motives which are likely to lead to prayers being unanswered.
Hindrances to prayer
Sin Isa 59:2 See also Ps 66:18; Jer 14:10-12; La 3:42-44; Mic 3:4
Disobedience Zec 7:13 See also Dt 1:43-45; Pr 1:28-31
Selfishness Jas 4:3
Injustice Isa 1:15-17 See also Pr 21:13; Isa 58:1-7
Lack of faith Jas 1:6-7
Qualities that lead to effective prayer
Humility Lk 18:9-14 See also 2Sa 7:18; 2Ch 7:14; Ps 51:16-17; Isa 57:15; Mt 8:8 pp Lk 7:6
Obedience 1Jn 3:21-22 See also 1Sa 15:22; Jer 7:22-23
Righteousness Pr 15:29 See also 1Ki 3:11-12; Ps 34:15
Single-mindedness Jer 29:13 See also Dt 4:29; 1Ch 28:9
Faith Mt 21:21-22 pp Mk 11:22-24 See also Mt 7:7-11 pp Lk 11:9-13; Mt 8:5-13 pp Lk 7:1-10; Mt 15:21-28 pp Mk 7:24-30; Jn 14:12-14
The addressing and petitioning of God. Prayer to a god or gods is a feature of many, if not all, religions, but here attention will be restricted to the biblical teaching and some of its implications. A classic definition of Christian prayer is “an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgement of his mercies” (Westminster Shorter Catechism). Christian prayer is the end product of a long process of change and development in God’s relation to men, as a survey of the biblical data shows.
Abraham’s prayer for Sodom and Gomorrah (Gn 18) is a striking combination of boldness and persistence, and a recognition of his own smallness and inferiority compared to God
22 The men turned away and went toward Sodom, but Abraham remained standing before the LORD. r 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The LORD said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”
33 When the LORD had finished speaking with Abraham, he left, and Abraham returned home.
. Although prayer is, typically, an unself-conscious activity in which the person praying devotes himself to God, it is possible to distinguish various elements in prayer
Praise involves the recognition of who God is and what he does. It is “giving God the glory,” not in the sense of adding to his glory, which would be impossible, but of willingly (and where appropriate, publicly) recognizing God as God. Typical expressions of such praise are to be found in the psalms (Ps 148; 150). When the recognition of God’s goodness is in respect of what he has done for the one who prays, or for others, then the prayer is one of thanksgiving
Confession of sin recognizes the holiness of God and his supreme moral authority, together with the personal responsibility of the one making the confession. Confession thus involves the vindicating or justifying of God, and an explicit and unreserved recognition of sin, both as it takes its rise in sinful motives and dispositions, and as it finds outward expression.
Petition can be thought of as it concerns the one praying, and also as it concerns others, when it is intercession. Scripture never regards prayer for oneself as sinful or ethically improper, as can be seen from the pattern of prayer given in the Lord’s Prayer. Prayer for others is an obvious expression of love for one’s neighbor which is fundamental to biblical ethics.
In attempting to answer the first question it is necessary to bear in mind that prayer is not to be thought of in mechanical terms. Prayer involves a personal relationship with God. So the reason why God answers one prayer and not another has nothing to do with volume or length of prayers in themselves. Because prayer involves a personal relationship with God, sincerity and unaffectedness in that relationship are of paramount importance. As already noted, there must be no hypocrisy or mere formalism in prayer. Length of prayer may be an indication of strength of desire, or it may not. Scripture contains examples of both long and short prayers.
. The only warrant for praying at all is that God commands it and desires it, and the only warrant for praying for some particular thing rather than for some other thing is that God wills it, or may will it