Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
0.74LIKELY
Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
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Anger
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*Selected Bibliography*
on Hispanic Theologians and Biblical Interpretation
Costas, Orlando.
“Evangelism from the Periphery: A Galilean Model.”
/Apuntes/ 2 (1982): 51-59.
__________.
“Evangelism from the Periphery: The Universality of Galilee.”
/Apuntes/ 2 (1982): 75-84.
__________.
/Liberating News: A Theology of Contextual Evangelization./
Grand Rapids: Wm.
B. Eerdmans, 1989.
Elizondo, Virgilio.
/Mestizaje: The Dialectic of Birth and Gospel./
San Antonio: Mexican American Cultural Center, 1978.
__________.
/Galilean Journey: The Mexican American Promise/.
Maryknoll: Orbis, 1983.
__________.
/The Future is Mestizo: Life Where Cultures Meet./
Bloomington: Meyer-Stone, 1988.
Espín, Orlando O. and Miguel H. Díaz, editors.
/From the Heart of Our People: Latino~/a Explorations in Catholic Systematic Theology./
Maryknoll: Orbis Books, 1999.
Fernández, E. C. “‘Reading the Bible in Spanish’: U.S. Catholic Hispanic Theologians’ Contribution to Systematic Theology.”
/Apuntes/ 14 (1994): 86-90.
García-Treto, Francisco.
“El Señor guarda a los emigrantes (Salmo 146:3).”
/Apuntes/ 1 (1981): 3-9.
__________.
“The Lesson of the Gibeonites: A Proposal for Dialogic Attention as a Strategy for Reading the Bible.” in Ada María Isasi-Díaz and Fernando F. Segovia, editors, /Hispanic~/Latino Theology: Challenge and Promise./
Minneapolis: Fortress Press, 1995, pp 73-85.
__________.
“Crossing the Line: Three Scenes of Divine-Human Engagement in the Hebrew Bible.” in Fernando F. Segovia and Mary Ann Tolbert, editors, /Teaching the Bible: The Discourses and Politics of Biblical Pedagogy./
Maryknoll: Orbis Books, 1998, pp 105-116.
__________.
“Reading the Hyphens: An Emerging Biblical Hermeneutics for Latino~/Hispanic U.S. Protestants.” in David Maldonado, Jr., editor.
/Protes-tantes~/Protestants: Hispanic Christianity Within Mainline Traditions,/ Nashville: Abingdon Press, 1999, pp 160-173.
Goizueta, Roberto S., editor, /We Are a People: Initiatives in Hispanic American Theology/.
Minneapolis: Fortress Press, 1992.
González, Justo L. /Mañana: Christian Theology from a Hispanic Perspective/.
Nashville: Abingdon Press, 1990.
__________.
“Pluralismo, justicia y misión: un estudio bíblico sobre Hechos 6:1-7.”
/Apuntes/ 10 (1990): 3-8.
__________.
“Reading from My Bicultural Place: Acts 6:1-7.” in Fernando F. Segovia and Mary Ann Colbert, editors.
/Reading from this Place, /Vol. 1, /Social Location and Biblical Interpretation in the United States./
Minneapolis: Fortress Press, 1995, pp 139-148.
__________.
“Metamodern Aliens in Postmodern Jerusalem.” in Ada María Isasi-Díaz and Fernando F. Segovia, editors, /Hispanic~/Latino Theology: Challenge and Promise/.
Minneapolis: Fortress Press, 1995.
__________.
/Santa Biblia: The Bible Through Hispanic Eyes/.
Nashville: Abingdon Press, 1996.
__________.
“Reinventing Dogmatics: A Footnote from a Reinvented Protestant.” in Orlando O. Espín and Miguel H. Díaz, editors.
/From the Heart of Our People: Latino~/a Explorations in Catholic Systematic Theology./
Maryknoll: Orbis Books, 1999, pp 121-152.
__________.
and Gatherine G. González.
/The Liberating Pulpit./
Nashville: Abingdon Press, 1994.
Isasi-Díaz, Ada María.
“/Apuntes/ for a Hispanic Women’s Theology of Liberation.”/
Apuntes/ 6 (1986): 61-71.
__________.
“The Bible and /Mujerista/ Theology.” in Susa Brooks Thistlethwaite and Mary Potter Engel, editors.
/Lift Every Voice: Constructing Theologies from the Underside/.
San Francisco: Harper & Row, 1990, pp 261-269.
__________.
/En la lucha: In the Struggle: A Hispanic Women’s Liberation Theology/.
Minneapolis: Fortress Press, 1993.
__________.
“La Palabra de Dios en nosotras: The Word of God in Us.” in E. Schüsssler Fiorenza, editor.
/Searching the Scriptures,/ Vol.
1: /A Feminist Introduction/.
New York: Crossroad, 1993, pp 86-100.
__________.
“‘By the Rivers of Babylon’: Exile as a Way of Life.” in Fernando F. Segovia and Mary Ann Tolbert, editors.
/Reading from This Place, Vol. 1, Social Location and Biblical Interpretation in the United States./
Minneapolis: Fortress Press, 1995, pp 149-163.
Jiménez, Pablo A. “In Search of a Hispanic Model of Biblical Interpretation.”
/Journal of Hispanic~/Latino Theology/ 3 (1995):44-64.
__________.
“The Bible: A Hispanic Perspective.” in José David Rodríguez and Loida I. Martell-Otero, editors.
/Teología en Conjunto: A Collaborative Hispanic Protestant Theology/.
Louisville: Westminster~/John Knox Press, 1997, pp 66-79.
Martell-Otero, Loida I. “Women Doing Theology: Una Perspectiva Evangélica.” /Apuntes/ 14 (1994): 67-85.
Matovina, Timothy, editor.
/Beyond Borders: Writings of Virgilio Elizondo and Friends./
Maryknoll: Orbis Books, 2000.
Pagán, Samuel.
/Apocalipsis: Visión y misión./
Miami: Editorial Caribe, 1993.
__________.
/Su presencia en la ausencia./
Miami: Editorial Caribe, 1993.
__________.
editor.
/En torno a Don Quijote y la teología: Inauguración del presidente del Seminario Evangélico de Puerto Rico./
San Juan, PR: Seminario Evangélico de Puerto Rico, 1996.
__________.
/Yo sé quien soy: Don Quijote para creyentes, soñadores y visionarios./
San Juan, PR: Seminario Evangélico de Puerto Rico, 1997.
__________.
/La visión de Isaías./
Nashville: Editorial Caribe, 1997.
__________.
/El tiempo está cerca: Una lectura pastoral del Apocalipsis./
Nashville: Editorial Caribe, 1999.
Pedraja, Luis G. /Jesus Is My Uncle: Christology from a Hispanic Perspective./
Nashville: Abingdon Press, 1999.
Recinos, Harold J. /Jesus Weeps: Global Encounters in Our Doorstep./
Nashville: Abingdon Press, 1992.
__________.
/Hear the Cry!
A Latino Pastor Challenges the Church./
Louisville: Westminster~/John Knox, 1989.
__________.
/Who Comes in the Name of the Lord?/ Nashville: Abingdon Press, 1997.
Rivera-Rodríguez, Luis R. “Reading in Spanish from the Diaspora Through Hispanic Eyes.” /Theology Today/ 54 (1998): 480-490.
Rodríguez, José David.
“The Parable of the Affirmative Action Employer.”
/Apuntes/ 8 (1988): 51-59.
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