Justification, Part 1 (ABC-1902)

Key Words of the Christian Life  •  Sermon  •  Submitted   •  Presented
0 ratings
· 96 views

The doctrine of justification is one of the most crucial teachings of the Christian faith. It is the foundation of the Christian life. What does the Bible say about this subject?

Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
View more →

Definition

From various references:
Dictionary of Bible Themes 6676 justification

The acquittal, or declaration of being righteous, before God as judge.

It is a declarative act of God by which he establishes persons as righteous; that is, in right and true relationship to himself.

Pocket Dictionary of Theological Terms Justification, Justification by Faith

justification refers to the divine act whereby God makes humans, who are sinful and therefore worthy of condemnation, acceptable before a God who is holy and righteous.

God’s act whereby He declares that a person has met all His standards for holiness

As regards its nature, it is the judicial act of God, by which he pardons all the sins of those who believe in Christ, and accounts, accepts, and treats them as righteous in the eye of the law, i.e., as conformed to all its demands. In addition to the pardon (q.v.) of sin, justification declares that all the claims of the law are satisfied in respect of the justified. It is the act of a judge and not of a sovereign. The law is not relaxed or set aside, but is declared to be fulfilled in the strictest sense; and so the person justified is declared to be entitled to all the advantages and rewards arising from perfect obedience to the law

Etymology

The Greek noun for “justification,” dikaiōsis, is derived from the Greek verb dikaioō, meaning “to acquit” or “to declare righteous”

It is a legal term used for a favorable verdict in a trial
The word depicts a courtroom setting, where God, as the Judge, determines the faithfulness of a person to the Law.

Explanation

Jewish view of Justification
One becomes righteous (justified) before God when he/she obeys all that is required by the Law (covenant).
Romans 2.13
Matthew 7.21
But there is the problem of sin
the Scripture declares man is depraved
Romans 3.9-20
Romans 3.23 - all have sinned
God’s solution
God dealt with, not overlooked, sin -
Romans 3.21-26
God provided One who fulfilled all Righteousness
Hebrews 10.5-7
Matthew 3.15
God provided the justice required by His own Law - the blood of a sinless man
Romans 3.25
Hebrews 10.11-14
God accepts all sinner through Jesus Christ
Romans 3.25-26 - God passed over the sins previously committed

God’s Method of Justification

1.) Freely by Grace
Romans 3:24 NKJV
24 being justified freely by His grace through the redemption that is in Christ Jesus,
“freely” - Grk. DOREAN, without cost, without reason
Compare with John 15.25 - “they hated my without cause”
there is nothing in us that would cause God to justify us
2.) by Faith
Romans 3:28 NKJV
28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.
Galatians 2.16
Galatians 3.11
Acts 13.38-39
3.) by His blood
Romans 5:9 NKJV
9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
Romans 4.25 - He was delivered up for our offenses

The Results of Justification

Romans 5:1–2 NKJV
1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
1.) We have peace with God
sin - made us enemies of God, condemned to death
by Christ’s righteous act - God now looks at us in favor
Romans 5.9 - saved from wrath
2.) We have access by faith to God
justification makes it possible for us to enjoy benefits of God’s grace
3.) We have hope in the glory of God
justification enables us to look forward in faith to the glory of God
note - Romans 3.23 - all have sinned and fall short of God’s glory
Romans 5:18 NKJV
18 Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.
4.) We are justified for life
Justification is unchanging because it is not based on our works
Justification is based on the eternal righteous work of Christ

Case Study

Reconciling Romans 4.2 and James 2.21
Romans 4.2 - Abraham was not justified by works, but by faith
portrays Abraham as God sees him and his heart
James 2.21 - Abraham was justified by works, and not by faith only
portrays Abraham as men and history sees him
only by his “works” can history see Abraham as righteous before God.
Therefore - man is justified by faith alone, but must not be alone. It must be demonstrated for the world to see.

Conclusion

Justification is more than “forgiveness”
forgive - to stop feeling angry or resentful towards someone for an offence or mistake
when a man is forgiven, the sin is not really abolished
when a man forgiven, the possibility of committing another sin remains
Justification is more than “pardon”
pardon (v) - to release from the legal consequences of an offence or conviction
when a man is pardoned, the crime is still on record.
Justification declares the believer in Jesus Christ a righteous person before God without any record of having committed any offence.
Quote from WMB
227 Now, if I did do it, I’m guilty. But you could forgive me, and I wouldn’t be guilty. But yet I’m not justified, because I actually done it. 228 But the word, justified, is though you never done it. Amen. It’s not even regarded, at all. How is it done? In God’s Book of the Sea of Forgetfulness, your old book and marriage is divorced and dead, and it’s not even in the memories of God. Amen. You are justified. “Therefore being justified.” It was accused. You was accused. You never done it, in the first place.    65-1125 - The Invisible Union Of The Bride Of Christ    Rev. William Marrion Branham    http://table.branham.org
Related Media
See more
Related Sermons
See more