Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Conscientiousness
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I got a speed ticket this summer in Upstate New York while traveling to a retreat center with Sophie.
We were talking about something funny, and I got carried away.
When I saw the dark-brown state trooper car sitting on the highway island like my Siamese cat waiting to pounce on the prey, I slowed down immediately and moved to the right lane.
I looked in the rear-view mirror and saw the trooper started rolling from the island and came after me.
I was already far ahead.
I thought she didn’t intend to catch me since I had been driving very slowly following a truck.
Still, after several minutes, she came behind me and turned on the siren.
I told Sophie, “Shuck, I am being pulled over.”
Sophie didn’t notice what was happening.
The policewoman asked for my license and car registration and said, “Do you know why I pulled you over?”
Of course, she knew I did, since I slowed down right in front of her.
I thought my good behavior would earn her mercy.
Most police would not pull you over if you slow down when you see them because they prefer to catch those who are oblivious of the surroundings and those are the real dangerous drivers.
This time, unfortunately, there seemed to be a campaign going on on both sides of the highway.
I said to the policewoman, “Mam, I am sorry, I was just following the flow of the traffic.”
That’s the excuse I learned from the driving class—that you are supposed to maintain the same speed as the flow of the traffic so that you won’t hinder or disrupt the traffic.
She said, “You are driving at 83 miles per hour on the 55 miles limit.”
Then, she went to her car and printed out the ticket.
I was surprised to see that she wrote down almost everything I said on the ticket.
Since there is no amount of the fine mentioned on the ticket, Sophie went online and checked how much it would be.
She found out that I would get six points on my driving record plus several hundred dollars of fine and annual assessment fees, depending on the outcome of the court decision.
I later discovered that, in New York State, the punishment is harsher for the traffic violations on the 55 miles section than on the 65.
In any case, it made a dent in our summer vacation.
It was our first empty-nesters vacation.
On the bright side, it’s better than getting caught with the kids in the car.
For the rest of the journey, I was deep in thought about how I could have avoided that arrest.
Since the police didn’t follow me immediately and that she also started slowly, I could have driven fast and lost her.
Taking advantage of the truck blocking the view, I could have exited to a local road and hid behind a tree or got disappeared in some small streets.
On the other hand, I used that as an opportunity to reflect from the spiritual perspective as everything happens for a reason.
Maybe that pullover had prevented a major accident before it happened.
Maybe that’s God’s grace.
Speeding is like taking a shortcut in life because you want to get to your destination faster.
It’s the lack of patience, one of the fruits of the spirit.
I don’t enjoy driving, but every time we go away, I’m the assigned driver.
The way to overcome the boredom of driving is to get to the destination fast.
Have you noticed that most of the crimes in the world have to do with someone trying to take a shortcut to get to their destination fast?
For example, some people would take shortcuts to get rich.
When they get pulled over or get into an accident, their journey ends up longer.
Most of the time, a shortcut is not necessarily short at all.
There was a guy in the Bible that was pulled over for speeding in his career.
In today’s scripture lesson in Luke 16, Jesus told this parable,
“There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.
So he summoned him and said to him, ‘What is this that I hear about you?
Give me an accounting of your management, because you cannot be my manager any longer.’”
(Luke 16:1-2).
In a sense, he was pulled over by his boss for seriously speeding or taking illegal shortcuts.
Now he must go to court to settle the case, and he was about to lose his license once proven guilty.
What has been done is done, but in God’s kingdom, how you handle the problem is more important than what has been done.
Let’s look at how this manager handle his problem.
“Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me?
I am not strong enough to dig, and I am ashamed to beg.
I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’”
(Luke 16:3-4).
Now he imagines what it would be like after being fired.
He is both lazy and thin-skinned.
Maybe that’s what made him take the shortcuts in the first place.
Sometimes, you need a thick skin to own up the problem and apologize to the boss, saying “I am sorry.”
So he made a decision.
He said, “I have decided what to do.”
This is a very important transition.
When we hit a dead-end or face the crossroads, we have a decision to make.
Our road ahead is based on this decision.
Your decision will make the situation worse or make it better.
The word “decision” comes from the same root word for “incision” or “scissors,” which means “to cut off.”
Your decision will make a cut in your life for good or for bad.
If you are in such a situation, what kind of decision will you make?
If you see the state trooper following you from far away and you still have a good distance to take advantage of, will you slow down to let her pull you over, or will you seize the opportunity and run.
The decision you make will change the course of your life.
This manager chose the worse rout.
He is already in a hole, but he decided to dig deeper under his feet.
Jesus said,
“So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ 6 He answered, ‘A hundred jugs of olive oil.’
He said to him, ‘Take your bill, sit down quickly, and make it fifty.’”
He cheated his master even more, but this time he is paving his way for the future.
He hopes, by his actions, he would become friends with these coconspirators so that he could depend on them when he is fired.
However, Jesus said that these friends will welcome him into their “eternal tents.”
However, the English Bibles read like this:
“And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.”
(Luke 16:9).
Unfortunately, most English Bible translated this word into “eternal homes,” but the original language is “tents,” temporary dwellings.
Most interpreters of the Bible failed to interpret this parable correctly because of this mistranslation.
This includes Martin Luther himself.
Jesus was using an oxymoron, irony, or a sarcasm.
Sometimes we take the Bible too seriously to appreciate the Hebrew sense of humor from Jesus.
I have mentioned to you many times that Jesus was a funny rabbi.
There’s a lot of hidden humors in his teachings.
His disciples must be laughing all the time at they listened to Jesus’ teachings.
There’s no such thing as “eternal tent.”
A tent is a temporary solution.
That means this man is solving his temporal problem with temporal solutions.
He missed the opportunity to make a course correction for the better.
This parable comes right after the Parable of the Prodigal Son, which shows the opposite outcome of the same situation.
The Prodigals Son hit bottom, but he stopped digging.
Instead, he repented, turned around and went home to beg his father’s forgiveness, saying “I have sinned against heaven and against you.”
The manager in this parable did exactly the opposite.
He hit bottom, but he continued to dig deeper and deeper to bury himself for eternity.
His house of cards was about to collapse, yet he “decided” to build more houses of cards.
No matter how many houses of cards you build, a house of card is still a house of cards.
It’s a castle on the sand, not on the solid bedrock.
This was what happened to Adam and Eve as well.
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