Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.1UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.11UNLIKELY
Joy
0.59LIKELY
Sadness
0.47UNLIKELY
Language Tone
Analytical
0.59LIKELY
Confident
0UNLIKELY
Tentative
0.47UNLIKELY
Social Tone
Openness
0.86LIKELY
Conscientiousness
0.85LIKELY
Extraversion
0.22UNLIKELY
Agreeableness
0.65LIKELY
Emotional Range
0.68LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
SLIDE 2
2 COR 6:1-
++
SLIDE 3
2 COR 6.3
++
SLIDE 4
2 COR 6:5-
++
SLIDE 5
2 COR 6.7-
++
SLIDE 6
2 cor 6.10
++
SLIDE 7
++
INTRO:
In the first letter to Corinth, in , Paul told the church that he was a fellow worker, with God, along with Apollos.
Paul planted… Apollos watered… but God gave the growth.
++
Paul and Apollos were fellow workers with God.
But, the actual church in Corinth… they were God’s field.
They were God’s building.
++
As we begin chapter 6, Paul returns to this language.
He has something important to say.... his is making his appeal… but first, he lets them know who is speaking.
++
Paul, along with his own personal ministry team… they don’t come with all the fancy titles and commendations that the so-called super Apostles come with.
++
In the previous chapter, Paul set the contrast:
++
They care about the outward appearance… but Paul emphasized the importance of what is in the heart.
-
They claim that Paul seems like he is beside himself… (This probably refers to Paul’s physical demeanor… Paul was a guy who has suffered great hardship, many beatings, physical ailments, and a guy whose job left him dirty and sweaty)… Paul says, if they think he is beside himself… know this, it’s for God.
-
They regard people, and judge them according to the flesh… but Paul and his fellow workers… they have determined to regard no one according to the flesh.
-
They wanted people to be impressed with them… Paul wanted people to be impressed with Jesus… and always brought the topic back around to the Gospel.
He ended chapter 5, declaring this as his purpose.
He and Titus, and the others that were with him… - they were ambassadors… and God was making HIS appeal through Paul.
++
So… as it says in chapter 6:1… - Paul and his team… they were working together with God… to fulfill this mission.
++
Because the mission was so important… - it was also… obviously… very urgent.
++
This urgency comes out in the second half of verse one.
++
‘WE APPEAL TO YOU NOT TO RECEIVE THE GRACE OF GOD IN VAIN.”
++
This plea could mean so many things in the context of this letter… so many things that are equally applicable to tus..
++
Don’t get so distracted by the fancy stuff, that you forget the Gospel.
Don’t get so caught up in the titles and the positions, that you forget the Gospel.
Don’t get so invested in programs, church growth schemes, image consultants and smoke machines, that you forget the Gospel.
Don’t become so entrenched in protecting the finer details of your doctrine, that you forget the Gospel.
Don’t let your church become so invested in issues of secular and social justice, that you forget the Gospel.
++
Don’t become so focused on other things, that you dismiss the simple, powerful, undeniable and eternally necessary reality, that is the Gospel of Jesus Christ.
++
The church in Corinth was turning their focus to the outward… and Paul was trying to turn it back… from the physical, to the spiritual… from the outward, to the inward.
++
The ministry of reconciliation… the ministry of bringing lost souls back into a place of unity and fellowship with God through the cross of Jesus… is being proclaimed to you.
This is the work, says Paul, that he is doing WITH GOD… in their midst.
++
It’s important… it’s urgent… so… don’t receive it in vain.
++
Some claim that this appeal is to those who hear the Gospel… - and in hearing it, they are receiving grace from God to see and understand the impact of the Gospel… - but they are so swayed by the current of the outward world… they fail to embrace it.
-so, they hear it in grace… but it’s vain to them, because they ultimately deny it.
++
I fear that this is an epidemic reality in the church… in America today.
-I think many people equate the church experience with salvation.
They go… and they resonate with some of the things that are being said… they might have an emotional connection to the music, or to the manner in which the message is presented.
++
They are part of church life… though maybe, sporadically.. but they go occasionally… that that serves as a numbing assurance that everything is ok.
++
Listen, you can go to church for years, and still… never really surrender your life over to Jesus Christ.
- And the church culture we live in, in America… just makes this easy to do.
++
Many receive the grace of God in vain.
++
Some scholars take a different approach to this.
They declare that Paul is speaking to believers… to people who are saved… but, people who have entered into God’s Kingdom… but are not doing anything of value for God’s kingdom.
++
They look back to Paul’s testimony and example in
SLIDE 8
++
Paul states here… that God’s grace towards him was not in vain because… he responded to it with hard work.
Why did he work so hard for God’s Kingdom?
Because of the grace of God that was in him.
++
An Archbishop of Canterbury named Anselm wrote these words on this topic:
++
SLIDE 9
“He receives grace into a vacuum… who does not work with it, who does not give it his heart, and who, through sloth, makes that grace ineffectual, by not doing all that he can do to express it in good works.”
++
This call to not receive the grace in vain, could go to either side of this argument… BUT… - considering the context of what is to follow… - I believe that Paul is speaking to the believer in Jesus… who is living a life of disobedience…
++
To the believer who is, according to vs. 12… restricted in their own affections… that is… their heart is closed to the things of God, because it is invested in the things of the world… or, as vss 14-15 indicated… to those who are unequally yoked with an unbeliever… - To those, specifically, who think it’s a good thing, to court, date or marry someone who does not believe in the same way.
++
Paul tells them… it is an amazing work of grace… that you would be reconciled to God through Jesus… but so much of it is just vanity, if you cannot live a life of obedience for His glory after receiving this grace.
++
In verse 2, Paul gives an excerpt from .
++
The passage from Isaiah is rich… - It speaks of a time when God’s people would be restored after their exile.
God promised that He would respond to the cries of the exile, in a favorable time and in a day of salvation.
++
This ‘favorable time’ was determined by God… and it was the time when God did a great work to ‘deliver, redeem, and restore His people’.
++
In a prophetic sense… beyond the exile of Israel… this speaks of the work that God would one day do through Jesus.
- Christ has come… He has completed His work.
God’s wrath for the sins of mankind has been satisfied.
God’s desired path towards reconciliation, fellowship and acceptance has been opened.
++
To the people who first received this letter… many of them could remember a time before Jesus.
Many of them knew the urgency and the newness of this dispensation of grace.
++
They have had very little time to grow dull or complacent.
- And yet… they have.
++
You know… it doesn’t take long.
++
Look at the history of Israel throughout the OT.
They would witness and experience great miracles of God… they would experience His presence before them as something undeniable.
They would acknowledge Him as real…
++
…and then - moments later… they were worshipping idols… and cursing him… and complaining about His provision… and doubting His very existence.
++
And it’s not an ancient Israel problem.
It’s a human problem.
++
Jesus brought us into this dispensation of grace nearly 2000 years ago… and the church in Corinth was much closer to the event than we are… - THIS TERM: THE FAVORABLE TIME - would have been much more contemporary to them.
++
It is just as powerful and applicable to us, right now, as them… - but it would have carried more impact.
They were not far removed the from events of the resurrection.
- THE FAVORABLE TIME… should have hit them as a true, contemporary reality.
++
So Paul reminds them: behold, NOW IS THE FAVORABLE TIME! - This isn’t something just for the people in Isaiah’s day.
This is for us: now.
++
Paul used the word ‘now’ to emphasize the present reality of Christ’s work for humanity… time and time again.
++
Here’s a few examples from Romans...
SLIDE 10
Rom
++
SLIDE 11
++
SLIDE 12
++
NOW.
++
The writer of Hebrews emphasizes the word: TODAY.
++
SLIDE 13
++
This time of God’s favor… is now.
Not just for the church of Corinth many years ago… for us, right now.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9