Sermon Tone Analysis

*/Numbers 17/*

 

*/v.2/*

*…get from them a rod…*

·         The rod was a symbol of authority because shepherds would use a rod to guide, protect, and correct his sheep

o        One of God’s favorite types for Himself in Scripture is that of the Shepherd of His flock

 

 

*/v.5/*

*…thus I will rid Myself of the complaints…*

·         It’s not that this would forever silence the complaining of the children of Israel – it */didn’t/* – but that now God was drawing a line in the sand, and demonstrating once-and-for-all who His choice was for the priestly office…and that God would no longer */tolerate/* their complaining – He would from this point forward */judge/* their complaining, and this incident would be the clear-as-day signpost He would point to in that judgment when they in the future ignored it and complained anyway.

o        God has tremendous – */tremendous/* patience; but His patience is not eternal.

o        There comes a point where He says in effect, “alright, enough is enough!”

o        …thankfully, though His patience isn’t eternal, it is */very/* long

§         “Longsuffering” is one of the attributes He describes Himself with in the Bible – and aren’t you glad!

 

 

*/v.10/*

*…a sign against the rebels…*

·         God established the Aaronic priesthood – that the priests would be descendants of Aaron, and */only /*they could minister as priests before the Lord.

o        Nobody took this honor on themselves; they were */called/* and */appointed/*.

o        So how can Jesus be our High Priest according to Hebrews (Heb.

7)…?

§         Because He is a High Priest after the order of Melchizedek, not Aaron – a new priesthood for a new ministry

·         Not the Law, but grace.

*…to be kept as a sign…*

·         The rod that budded – a sign of Israel’s rebellion, and the broken tablets of the Law – a sign of Israel’s complete inability to keep God’s covenant, were kept in the Ark

o        But on top of the Ark, covering it, was the mercy seat; the blood of the sacrifice would cover the mercy seat, which would in turn cover the signs of Israel’s sin.

§         So when God would otherwise see His people’s sin, instead He saw the blood of the sacrifice

§         When God looks at you & me, He doesn’t see, in a sense, our sinfulness; He sees us washed in the blood of Jesus, and He is then able to see us as pure, holy children, and is able to love and bless us – because of what */Jesus did/*, not because of what we earn or deserve.

\\ */Numbers 18/*

 

*/v.1/*

*…you shall bear the iniquity…*

·         They were responsible for it, and accountable to God for~/in it.

o        God never gives authority without responsibility.

·         This is an important counterpoint to the previous chapter; yes, God had called Aaron and his sons to be the priest, and gave them thereby great privilege and great authority – but that authority was */delegated/*, and came with great scrutiny and authority

o        Aaron had to answer for what happened “on his watch,” so to speak.

·         *[Guzik]* If God gives someone headship and expects others to submit to them in His order, God also has a special accountability for that person.

*/v.19/*

*…a covenant of salt…*

·         Salt is /incorruptible/ – it is a preservative

o        The covenant that God makes with us is /incorruptible/ – */it/* makes */us/* pure – we don’t make */ourselves/* pure to get or maintain it, and */it/* preserves */us/* – we don’t preserve */it/*.

·         *[Guzik]* According to custom, a bond of friendship was established through the eating of salt.

It was said that once you had eaten a man’s salt, you were his friend for life.