Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
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Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Mike Spindler (michspi@regent.edu)
BINT 500 SU08 DE
Assignment 7 (Mark 6:6b - 56)
NASB
Part 3
Broad structure of vss.
7-14.
1.
He [Jesus] summoned the twelve
a. Sent them out in pairs
b.
Gave them authority over unclean spirits
c.
Take nothing for the journey
i.
Except a staff
ii.
No bread
iii.
No bag
iv.
No money in their belt
v. Wear sandals
vi.
Do not put on two tunics
d.
When you enter a house
i. Stay there until you leave town
e.
Any place that does not receive or listen to you
i. Shake the dust off the soles of your feet
ii.
It's a testimony against them
2. They [twelve] went out
a. preached men to repent
b. cast out many demons
c. were anointing sick people with oil and healing them
Mike, nice job overall!
Make sure you include the verse references for at least your main paragraph headings.
The relations I have highlighted I would consider category 2 observations more than broad structure observations, but overall, very well organized broad structure outline with some nice broad structure relations indicated among the parts!
Grade: 97
---- not graded, but wanted the practice ---
Part 2, 5, & 6
Observation 1 (Cat 1): There is a progression of Jesus' ministry from the initial segments where He taught the disciples and explained the new paradigm/covenant through parables (4:10-12); He continually modeled the ministry in each segment; to the previous segment where He moved with authority (4:39, 5:8, 34, 41); to this segment in which Jesus is now sending out the twelve (6:7, 12) to replicate what He has been doing (preaching, casting out demons, and healing the sick) and how He has been doing it without provisions (6:13.)
Question (B): Why was Jesus so very specific about what the disciples took, or didn't take, with them?
Answer: (Subjective) Jesus had probably already demonstrated this behavior of faith - but needed to spell it out that they were to not prepare for their journey but trust God to be faithful for each day's needs - provided through the people they were staying with.
Their welfare was not to be their concern.
Observation 2 (Cat 2 - Para.
2): There is a relationship of instrumentation in the second paragraph that Jesus “gave them authority over unclean spirits” (6:7) and then later “they were casting out many demons” (6:13a.)
Observation 3 (Cat 3 - Para. 2 & 4): There appears to be a progression in the specification of the disciples.
In the early segments and second paragraph of this segment they are referred to as “the twelve”.
In the fourth paragraph for the first time they are referred to as the apostles.
Question (A): What does the use of the term “apostle” mean in this context?
Answer: (Subjective) It appears that it is relative to the fact that Jesus had sent them out in pairs to begin proclaiming His Gospel and their leadership role in that task.
Question (B): Why starting using the term “apostle” here?
Answer: (Subjective) Jesus calling the twelve and sending them out was in fact a commissioning - so that after that event they were leaders.
Observation 4 (Cat 2 - Para.2):
There is a particularization relationship in Mark's account of the disciples “and they went out” (6:12a) into the rest of that verse and the next “and preached that men should repent.
And they were casting out many demons and were anointing with oil many sick people and healing them.”
(6:12b-13)
Question (D): When did Mark include the phrase “anointing with oil” to sick people?
Answer: (Subjective) It could be an action instructed to them as necessary, but within the context we have it is more likely that it was practice since it isn't recorded that Jesus always used anointing with oil to cause healing.
More research is needed.
Observation 5 (Cat 2 - Para.
2): There is preparation in the first part of the second paragraph - Jesus calls the twelve(6:7) and then gives them the tools (6:7b), rules (6:8-9), and instruction (6:10-11) for then going out in pairs (6:7) to minister.
Part 4
Chart the titles.
(Optional)
Para.
1: Village Teaching
Para.
2: Twelve Are Sent to Minister
Para.
3: John's Death Recounted
Para.
4: Five Thousand Fed
Para.
5: Jesus Walks on Water
Para.
6: Gennesaret Healings
Chose not to chart.
Part 7
Essential thrust of chosen paragraph:
Jesus sent the twelve to minister with authority.
Part 8
Contemporary church application.
General & specific.
General: Jesus has trained us to go.
So GO (already.)
Specific: Every church should not only have a spiritual formation class that is mandatory, but should also include a “Go” class - evangelism, praying for the sick, casting out demons, etc.
Part 9
Hardened
hardoened;\_h_rd-ni_\ vt 13c
1 : to make hard or harder
2 : to confirm in disposition, feelings, or action esp : to make callous _hardened his heart_
3 a : INURE, TOUGHEN _harden troops_
b : to inure to unfavorable environmental conditions (as cold) - often used with off
_harden off seedlings before transplanting_
4 : to protect from blast, heat, or radiation (as by a thick barrier or placement underground) vi
In context it could mean that the disciples had become callous or toughened.
Probably the former in the sense that they have seen this before and it's not that they don't accept it - they've just lost interest.
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